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Every era embodies a perspective or worldview. In a time of profound change, what is the worldview that describes our current era? At the frontiers of the culture an integral way of thinking has started to form. An integral model looks to incorporate and embrace knowledge into a unified framework, and to cast a new light on the transformational processes that are at work both in human consciousness and in the culture. Evolutionary principles such as directionality and the ceaseless movement toward increasing complexity and wholeness have influenced not only science, but now also psychology, culture, and spirituality. As we look back at the stages of our development in history with an ever-sharper lens and contemplate our present and our future, we ask: is a new consciousness emerging as we transition to an increasingly inclusive and holistic worldview? This article reviews some of the ideas of thinkers such as Ken Wilber, Jean Gebser, Michael Murphy, Teilhard de Chardin, and Sri Aurobindo, and suggests further ways of advancing integral thought by reviewing the work of one of the greatest early integral thinkers, Sufi mystic and spiritual giant, Muhyiddin Ibn ‘Arabi, and his teachings on the Logos as a principle for emergence.  相似文献   
993.
Over several decades, appraisal theory has emerged as a prominent theoretical framework explaining the elicitation and differentiation of emotions, and has stimulated a great deal of theorising and empirical research. Despite the large amount of research in this area, there are many aspects of appraisal theory and research that remain unclear or problematic. In this review, we identify a common assumption of many appraisal theories—the fixed appraisal set—and argue that this assumption, combined with a lack of explicit theorising about the predicted relationship between appraisals and emotions, leads to a lack of clarity in both appraisal models and the empirical testing of those models. We recommend that appraisal theorists move in a direction already taken by a small number of theorists, and adopt the starting assumption of a variable appraisal set. We further suggest that theories of concepts and categorisation may inform theorising about appraisal–emotion relationships.  相似文献   
994.
The authors propose an integration of relational‐cultural theory and reality therapy. The authors contend that the traditional assumptions of reality therapy are consistent with the relational aspects of relational‐cultural theory and together provide a culturally responsive approach for diverse clients. The authors also include an overview of the 2 theories as well as highlight the convergences and divergences. In addition, the authors present a case illustration depicting the integration method in practice.  相似文献   
995.
Psychologists take two propositions for granted. Specifically, empirical verification of predictions derived from a theory (a) support that the theory is more likely to be true and (b) support that additional predictions derived from the theory have an increased probability of being sustained if subjected to empirical testing. In contrast, I argue that both propositions depend strongly on whether auxiliary assumptions are taken into account. When auxiliary assumptions are not taken into account, the first proposition is valid but the second is not. When auxiliary assumptions are taken into account, the first proposition is not valid, and the second proposition encounters additional problems. I use Venn diagrams and Bayesian principles to demonstrate these conclusions.  相似文献   
996.
A theory of goal-directed action is proposed as a conceptual link between vocational and mental health counselling. Originally emerging from the vocational counselling field, contextual action theory is presented as a critical conceptual link not only between mental health and occupational life but also between counselling practices in these domains. This specific application of goal-directed action to vocational and mental health counselling is addressed by describing counselling as goal-directed action, the five tasks of counselling it invites, and tools for supporting client goals, such as the self-confrontation interview.  相似文献   
997.
How do people stretch their understanding of magnitude from the experiential range to the very large quantities and ranges important in science, geopolitics, and mathematics? This paper empirically evaluates how and whether people make use of numerical categories when estimating relative magnitudes of numbers across many orders of magnitude. We hypothesize that people use scale words—thousand, million, billion—to carve the large number line into categories, stretching linear responses across items within each category. If so, discontinuities in position and response time are expected near the boundaries between categories. In contrast to previous work (Landy, Silbert, & Goldin, 2013) that suggested only that a minority of college undergraduates employed categorical boundaries, we find that discontinuities near category boundaries occur in most or all participants, but that accurate and inaccurate participants respond in opposite ways to category boundaries. Accurate participants highlight contrasts within a category, whereas inaccurate participants adjust their responses toward category centers.  相似文献   
998.
To measure a person's risk‐taking tendency, research has relied interchangeably on self‐report scales (e.g., “Indicate your likelihood of engaging in the risky behavior”) and more direct measures, such as behavioral tasks (e.g., “Do you accept or reject the risky option?”). It is currently unclear, however, how the two approaches map upon each other. We examined the relationship between self‐report likelihood ratings for risky choice in a monetary gamble task and actual choice, and tested how the relationship is affected by task ambiguity (i.e., when part of the information about risks and benefits is missing) and age. Five hundred participants (aged 19–85 years) were presented with 27 gambles, either in an unambiguous or an ambiguous condition. In a likelihood rating task, participants rated for each gamble the likelihood that they would accept it. In a separate choice task, they were asked to either accept or reject each gamble. Analyses using a signal‐detection approach showed that people's likelihood ratings discriminated between accept and reject cases in their choices rather well. However, task ambiguity weakened the association between likelihood ratings and choice. Further, older adults' likelihood ratings anticipated their choices more poorly than younger adults'. We discuss implications of these findings for existing approaches to the study of risk‐taking propensity, which have often relied on self‐reported risk tendency for ambiguous activities. Copyright © 2016 John Wiley & Sons, Ltd.  相似文献   
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