Does the body talk to the body? The relationship between different body representations while observing others’ body parts

The way human bodies are represented is central in everyday activities. The cognitive system must combine internal, visceral, and somatosensory, signals to external, visually driven information generated from the spatial placement of others’ bodies and the own body in the space. However, how different body representations covertly interact among them when observing human body parts is still unclear. Therefore, we investigated the implicit processing of body parts by manipulating either the body part stimuli’ posture (conditions a and b) or the participants’ response body posture (conditions c, d, and e) in healthy participants (N = 70) using a spatial compatibility task called Sidedness task. The task requires participants to judge the colour of a circle superimposed on a task-irrelevant body part picture. Responses are facilitated when the spatial side of the responding hand corresponds to the spatial code generated by the hand stimulus's position with respect to a body of reference. Results showed that the observation of the task-irrelevant body parts oriented participants’ attention and facilitated responses that were spatial compatible with the spatial position such body parts have within a configural representation of the body structure (i.e., Body Structural Representation) in all the five experimental conditions. Notably, the body part stimuli were mentally attached to the body according to the most comfortable and less awkward postures, following the anatomo-physiological constraints. Moreover, the pattern of the results was not influenced by manipulating the participants’ response postures, suggesting that the automatic and implicit coding of the body part stimuli does not rely on proprioceptive information about one's body (i.e., Body Schema). We propose that the human body's morphometry knowledge is enriched by biomechanical and anatomo-physiological information about the real body movement possibilities. Moreover, we discuss the importance of the automatic orienting of attention based on the sidedness within the context of imitational learning.     

内隐和外显道德评价的比较研究——来自眼动的证据

为探索内隐道德直觉和外显道德推理在道德评价中的差异及其内在机制,此研究将道德图片内容限定在伤害/关心维度,同时考虑道德效价以及情绪唤醒度,利用眼动追踪技术,考察内隐和外显道德任务中,道德直觉和道德推理的眼动轨迹及其加工过程差异。眼动结果发现,外显和内隐任务中个体均对低唤醒道德图片的首次注视时间更短,对低唤醒不道德图片总注视时间更长; 内隐任务和外显任务早期自动化加工阶段的平均凝视时间无显著差异; 内隐任务中,对不道德图片比对道德图片晚期平均凝视时间更长,瞳孔直径在中晚期时显著增加。此研究结果提示无论是道德直觉过程还是道德推理过程都是意识和无意识之间的相互作用,但是道德直觉过程的加工可能存在时间上的滞后性。     

Metacognition,rumination and road rage: An examination of driver anger progression and expression in Australia

Road rage is a serious issue impacting road safety on Australian roads. This study investigated the psychological antecedents involved in aggressive driver behaviours. Specifically, the study investigated the relationships between metacognitive beliefs, anger rumination, trait driver anger, and driver aggression; and examined the extent of aggressive behaviours in a sample of Australian drivers (N = 246). An inspection of cross-tabulations indicated that nearly all drivers engaged in verbal driver aggression (94%), approximately half of the drivers engaged in vehicle aggression (53%), and approximately a quarter of the drivers engaged in physical aggression (27%). Driver aggression was more commonly reported from males, open licensed, and middle-aged drivers. Structural path analysis indicated that there was a hierarchical series of relationships present, in that metacognitive beliefs influenced cognitive constructs such as anger rumination and constructive expression. Additionally, such factors were shown to more prominently influence trait driver anger, and the degree to which it was expressed. Bivariate correlations also demonstrated that the relationships carried forward to more specific dimensions of anger rumination and driver aggression styles. The findings of this study may assist to identify the origins of psychological mechanisms involved with anger progression and expression and inform potential interventions for aggressive driving behaviours.     

媒体多任务经验对不同注意模式下内隐记忆的影响

本研究采用经典背景线索范式,在分布式注意（限制眼动）和集中式注意（自由观看）两种模式下考察不同媒体多任务经验者的内隐记忆表现。实验1要求被试在学习阶段自由观看场景并搜索目标,在测试阶段限制眼动并使用外周视野搜索目标。实验2将学习、测试阶段的注意模式反转。结果发现,高媒体多任务经验者在两种注意模式下均表现出背景线索效应;低媒体多任务经验者仅在集中式注意模式下表现出背景线索效应。结果表明,高媒体多任务经验者在分布式注意模式下存在一定的内隐记忆优势。     

Psychopathy and the ability to read the “language of the eyes”: Divergence in the psychopathy construct

The capacity to interpret others people's behavior and mental states is a vital part of human social communication. This ability, also called mentalizing or Theory of Mind (ToM), may also serve as a protective factor against aggression and antisocial behavior. This study investigates the relationship between two measures of psychopathy (clinical assessment and self‐report) and the ability to identify mental states from photographs of the eye region. The participants in the study were 92 male inmates at Bergen prison, Norway. The results showed some discrepancy in connection to assessment methodology. For the self‐report (SRP‐III), we found an overall negative association between mental state discrimination and psychopathy, while for the clinical instrument (PCL‐R) the results were more mixed. For Factor 1 psychopathic traits (interpersonal and affective), we found positive associations with discrimination of neutral mental states, but not with the positive or negative mental states. Factor 2 traits (antisocial lifestyle) were found to be negatively associated with discrimination of mental states. The results from this study demonstrate a heterogeneity in the psychopathic construct where psychopathic traits related to an antisocial and impulsive lifestyle are associated with lower ability to recognize others' mental states, while interpersonal and affective psychopathic traits are associated with a somewhat enhanced ability to recognize others' emotional states.     

Framing (implicitly) matters: The role of religion in attitudes toward immigrants and Muslims in Denmark

Denmark is currently experiencing the highest immigration rate in its modern history. Population surveys indicate that negative public attitudes toward immigrants actually stem from attitudes toward their (perceived) Islamic affiliation. We used a framing paradigm to investigate the explicit and implicit attitudes of Christian and Atheist Danes toward targets framed as Muslims or as immigrants. The results showed that explicit and implicit attitudes were more negative when the target was framed as a Muslim, rather than as an immigrant. Interestingly, implicit attitudes were qualified by the participants’ religion. Specifically, analyses revealed that Christians demonstrated more negative implicit attitudes toward immigrants than Muslims. Conversely, Atheists demonstrated more negative implicit attitudes toward Muslims than Atheists. These results suggest a complex relationship between religion, and implicit and explicit prejudice. Both the religious affiliation of the perceiver and the perceived religious affiliation of the target are key factors in social perception.     

Aggression and prosocial behaviors in social conflicts mediating the influence of cold social intelligence and affective empathy on children's social preference

This study proposes a model in which aggressive and prosocial behaviors exhibited in social conflicts mediate the influence of empathy and social intelligence to children's social preference by same‐sex peers. Data were obtained from kindergarten to the end of the first grade. The sample yielded 117 Spanish children (64 girls and 53 boys) with a mean age of 62.8 months (SD = 3.3) at the beginning of the study. For boys, affective empathy contributed to boys’ social preference through a decrease in physical aggression as responses to social conflict. For girls, affective empathy had an indirect effect on girls’ preference by increasing assistance to others in their conflicts. No mediating effect in the contribution of social intelligence on girls’ social preference was detected. Our results suggest that, only for girls, cold social intelligence can promote both indirect aggression (coercive strategic that do not leave social preference, at least at these ages) and behaviors that lead social preference (such as prosocial behaviors).