A Review of Jesus: A Psychological Biography

Capps's book uses historical, sociological, and psychological methods to probe the personal identity and self-understanding of Jesus. This reviewer suggests that historical, sociological, and psychological methods are modes of discourse that are modern forms of myth. Myth is understood as any narrative form that is used, and/or taken for granted, as a way of self-understanding and understanding the world. These disciplines are useful critical tools with which to explore the text and its world, but they do not guarantee knowledge about the past. As modern modes of discourse they create narratives (i.e., myths) about the past, that for us are preferred epistemological pathways. Jesus Christ is the ultimate model of the God-person relationship in the Christian west. Therefore, any serious attempt to render a realistic portrait of Jesus using contemporary modes of describing reality has the possibility of effecting a profound transformation of the images of God and Jesus. This then can transform our own relationship with God. The value of Capps's book is not in any knowledge it might give us about Jesus, but in the transformation it can effect within the reader, and the author, of central religious images. Psychoanalytic and developmental theories are limited in their explanatory effectiveness because they are materialistic and personalistic (reductive). The analytical psychology of Carl Jung and the archetypal psychology of James Hillman are proposed in order to add a transpersonal dimension to Capps's approach to the personality of Jesus.     

2001 SEYMOUR B. SARASON AWARD ADDRESS: The Spirit of Community Psychology

Community psychology as a field may have lost some of its original spirit; a spirit dominant at the founding of the field. Spirit is a difficult concept to discuss since it is a concept beyond usual discourse in psychology as a denotative, measurable and verifiable concept. Taking the lead from William James, Spirit, however elusive, is most essential to a sense of self. I offer three suggestions to enhance and to make our individual and collective spirit more vital: (1) Continuing education in the history of community psychology; (2) Creating time to share stories about our work; (3) Creating safe settings to enlarge our spirit. These ideas are offered as pragmatic suggestions to enable us to create more coherence between our personal and professional selves.     

Stimulus generalization of behavioral history

Undergraduates responded under a variable-ratio 30 schedule in the presence of a 25-mm long line and on a differential-reinforcement-of-low-rate 6-s schedule when a 13-mm long line was present. Following this, a line-length continuum generalization test was administered under a fixed-interval 6-s schedule (Experiment 1) or extinction (Experiment 2). In both experiments, obtained generalization gradients conformed to typical postdiscrimination gradients. Responses were frequent under stimuli physically similar to the 25-mm line and infrequent under stimuli physically similar to the 13-mm line. The generalization gradients were generally asymmetric with peak response rates occurring at line lengths greater than 25 mm.     

Crossan on the Couch, Along with the Rest of Us: Part One: The Silhouette of a Jesus Scholar from the Perspective of Psychological Realism as Developed by Hal Childs

This article is the first of two by the present author exploring Hal Childs' path-breaking book, The Myth of the Historical Jesus and the Evolution of Consciousness. Its purpose is to elaborate on Childs' analysis of historical Jesus research from the perspective of psychological realism. Childs uses the extensive corpus of John Dominic Crossan as a case study on historical Jesus research, advancing the claim that as an historian, Crossan is a closet positivist. Examining the roots of positivism in the thought of René Descartes in the seventeenth century, the article sets forth the theoretical objections Childs raises to Crossan's approach, using the resources of contemporary historiography, the analytical psychology of C. G. Jung, and the phenomenology of Martin Heidegger. The article concludes with a hint of Childs' proposal of a new paradigm for a psychologically realistic approach to the search for the historical Jesus.     

An Appreciation of Hal Childs' Critique of Historical Jesus Research

Biblical scholars have been exceedingly slow to grasp the implications of the Heisenberg principle, namely, that the observer is always a part of the field being observed, and disturbs that field by the very act of observation. In terms of the interpretive task, this means that there can be no question of an objective view of Jesus as he really was. Objective view; is itself an oxymoron; every view is subjective, from a particular angle of vision. We always encounter the biblical text with interests. We always have a stake in our reading of it. We always have angles of vision that can be helpful or harmful in interpreting texts. Historical writing does not treat reality; it treats the interpreter's relation to it, according to Brian Stock. All history, said the poet Wallace Stevens, is modern history. And historical criticism is a form of criticism of the present, according to Walter Kasper. All that is true, but only partially. For historical criticism can still help us recover an understanding of that past that holds out to us present meaning.     

Science and Human Behavior at fifty

The golden anniversary of Science and Human Behavior is cause for celebration. Toward that end, the present paper is largely an historical consideration of the book, its inception and reception, both at the time of its publication and in subsequent years. The range and intensity of reactions to S&HB mark its impact and show it to be among Skinner's most important works, if not the most important. S&HB was written as an introductory psychology text--a vigorous use of the book in our teaching could do much to benefit the dissemination of behavior analysis.     

Nicotine vs. ethanol discrimination: Extinction and spontaneous recovery of responding

Studies regarding extinction and spontaneous recovery of the discriminative stimulus effects of drugs are limited. Eight rats were initially trained to discriminate nicotine (0.4 mg/kg) vs. ethanol (800 mg/kg). For four rats, itraperitaneal (IP) administrations of nicotine fifteen minutes prior to fifteen-minute training sessions served as a discriminative stimulus (S^D) for predicting food-reinforced lever pressing (VI-1 min). On other sessions ethanol functioned in predicting nonreinforcement (S^Δ). The stimulus roles of the drugs were counterbalanced for the remaining four rats. S^Δ and S^D sessions alternated quasi-randomly with two daily sessions at 1000 and 1400 hours. Discriminative control was not disrupted following ten extinction sessions under a non-drug/saline condition, but was disrupted following extinction sessions under the original training drugs. Instances of spontaneous recovery (SR) occurred throughout extinction under the drug condtions. There was no evidence for SR two weeks following extinction, but partial recovery four weeks following the final extinction phase. Contextual status (context renewal) had neither a restorative or disruptive impact on extiguished or discriminated responding, respectively. Theser results support and extend the limited number of other studies by demonstrating extinction and spontaneous recovery of responding discriminated bytwo distinct drugs. Some theoretical interpretations regarding history effects and training in the context of drug discrimination are entertained.     

山东古代易学史概论

山东古代易学史可以划分为两个大的阶段:(1)上古至先秦易文化阶段。“易历三古人更三圣”中有二圣即伏羲、孔子是山东人,这个时期的易文化有东夷文化、邹鲁文化背景。(2)经学阶段。作为经学一部分的易学从汉到清出现了汉易、晋易、宋易三大系统,产生了郑玄、王弼这样的大家。这三大系统都源于山东,有齐鲁文化背景。     

The effect of strategies and contexts on memory for movement patterns

Two experiments on memory for movement patterns examined possible motor aspects of this memory type. None of the experiments found any evidence for motor effects. The first experiment showed lower memory with induced motor strategies than with any of the other induced strategies. The second experiment demonstrated stronger context effects under retrieval than under encoding conditions. The results are discussed in terms of functional and structural conceptions of episodic short-term memory of motor information.     

脑内移植:医学的冷静哲学的忧思

脑内移植的发展历史从狂热到冷静的过程,说明科学必须是要踏实地,实事求是,过于冒进只能导致失败。我们应当从中总结经验。吸取教训。同时,脑内移植的研究存在许多社会和伦理问题有待解决。