Crossan on the Couch, Along with the Rest of Us: Part One: The Silhouette of a Jesus Scholar from the Perspective of Psychological Realism as Developed by Hal Childs

This article is the first of two by the present author exploring Hal Childs' path-breaking book, The Myth of the Historical Jesus and the Evolution of Consciousness. Its purpose is to elaborate on Childs' analysis of historical Jesus research from the perspective of psychological realism. Childs uses the extensive corpus of John Dominic Crossan as a case study on historical Jesus research, advancing the claim that as an historian, Crossan is a closet positivist. Examining the roots of positivism in the thought of René Descartes in the seventeenth century, the article sets forth the theoretical objections Childs raises to Crossan's approach, using the resources of contemporary historiography, the analytical psychology of C. G. Jung, and the phenomenology of Martin Heidegger. The article concludes with a hint of Childs' proposal of a new paradigm for a psychologically realistic approach to the search for the historical Jesus.     

An Appreciation of Hal Childs' Critique of Historical Jesus Research

Biblical scholars have been exceedingly slow to grasp the implications of the Heisenberg principle, namely, that the observer is always a part of the field being observed, and disturbs that field by the very act of observation. In terms of the interpretive task, this means that there can be no question of an objective view of Jesus as he really was. Objective view; is itself an oxymoron; every view is subjective, from a particular angle of vision. We always encounter the biblical text with interests. We always have a stake in our reading of it. We always have angles of vision that can be helpful or harmful in interpreting texts. Historical writing does not treat reality; it treats the interpreter's relation to it, according to Brian Stock. All history, said the poet Wallace Stevens, is modern history. And historical criticism is a form of criticism of the present, according to Walter Kasper. All that is true, but only partially. For historical criticism can still help us recover an understanding of that past that holds out to us present meaning.     

Nicotine vs. ethanol discrimination: Extinction and spontaneous recovery of responding

Studies regarding extinction and spontaneous recovery of the discriminative stimulus effects of drugs are limited. Eight rats were initially trained to discriminate nicotine (0.4 mg/kg) vs. ethanol (800 mg/kg). For four rats, itraperitaneal (IP) administrations of nicotine fifteen minutes prior to fifteen-minute training sessions served as a discriminative stimulus (S^D) for predicting food-reinforced lever pressing (VI-1 min). On other sessions ethanol functioned in predicting nonreinforcement (S^Δ). The stimulus roles of the drugs were counterbalanced for the remaining four rats. S^Δ and S^D sessions alternated quasi-randomly with two daily sessions at 1000 and 1400 hours. Discriminative control was not disrupted following ten extinction sessions under a non-drug/saline condition, but was disrupted following extinction sessions under the original training drugs. Instances of spontaneous recovery (SR) occurred throughout extinction under the drug condtions. There was no evidence for SR two weeks following extinction, but partial recovery four weeks following the final extinction phase. Contextual status (context renewal) had neither a restorative or disruptive impact on extiguished or discriminated responding, respectively. Theser results support and extend the limited number of other studies by demonstrating extinction and spontaneous recovery of responding discriminated bytwo distinct drugs. Some theoretical interpretations regarding history effects and training in the context of drug discrimination are entertained.     

Stimulus generalization of behavioral history

Undergraduates responded under a variable-ratio 30 schedule in the presence of a 25-mm long line and on a differential-reinforcement-of-low-rate 6-s schedule when a 13-mm long line was present. Following this, a line-length continuum generalization test was administered under a fixed-interval 6-s schedule (Experiment 1) or extinction (Experiment 2). In both experiments, obtained generalization gradients conformed to typical postdiscrimination gradients. Responses were frequent under stimuli physically similar to the 25-mm line and infrequent under stimuli physically similar to the 13-mm line. The generalization gradients were generally asymmetric with peak response rates occurring at line lengths greater than 25 mm.     

Science and Human Behavior at fifty

The golden anniversary of Science and Human Behavior is cause for celebration. Toward that end, the present paper is largely an historical consideration of the book, its inception and reception, both at the time of its publication and in subsequent years. The range and intensity of reactions to S&HB mark its impact and show it to be among Skinner's most important works, if not the most important. S&HB was written as an introductory psychology text--a vigorous use of the book in our teaching could do much to benefit the dissemination of behavior analysis.     

山东古代易学史概论

山东古代易学史可以划分为两个大的阶段:(1)上古至先秦易文化阶段。“易历三古人更三圣”中有二圣即伏羲、孔子是山东人,这个时期的易文化有东夷文化、邹鲁文化背景。(2)经学阶段。作为经学一部分的易学从汉到清出现了汉易、晋易、宋易三大系统,产生了郑玄、王弼这样的大家。这三大系统都源于山东,有齐鲁文化背景。     

Next steps in the abortion debate: It is time to consider some overlooked and new data

As the abortion debate moves into its next stage since The Supreme Court struck down the Roe v. Wade decision, little has changed, except for the dire circumstances in which many pregnant women find themselves. Both sides in the debate continue talking past each other in nasty ways, using the same tired, old arguments. We need more and fresh data really to advance the discussion. This article provides fresh historical, neurobiological, and theological data for the debate. From history we learn that the debate on abortion has not always been about feminism versus conservatives (though the Pro-Life side has been associated with white nationalism) and that Protestants have not always been divided on the issue. Theologically the author directs us to his previous research indicating that disagreements today among the denominations on the issue have not been theologically related. This has important implications for rendering the debate more civil, since it is not about faith and Biblical fidelity. From Neurobiology, we receive fresh insights about when in the course of a pregnancy the fetus/embryo actually begins to function with a human-like brain, when it is truly a homo sapiens. In addition to offering reflections on the implications of these insights for the abortion debate, we are reminded that the inputs of history and science are most appropriate inputs for Lutherans committed to using the Two-Kingdom Ethic in social ethics and politics.     

Greeting of Ecumenical Patriarch Bartholomew to the 11th Assembly of the World Council of Churches

This is the text of the greetings of His All-Holiness Ecumenical Patriarch Bartholomew to the 11th Assembly of the World Council of Churches, meeting in Karlsruhe, Germany, from 31 August to 8 September 2022.     

Address of the Federal President to the 11th Assembly of the World Council of Churches in Karlsruhe, 2022

This is the text of the address of Federal President Frank-Walter Steinmeier at the opening of the 11th Assembly of the World Council of Churches on 31 August 2022, in Karlsruhe.     

Message from the Just Community of Women and Men Pre-Assembly Meeting

This is the message of the meeting on the Just Community of Women and Men held prior to the 11th Assembly of the World Council of Churches, which met in Karlsruhe, Germany, in August–September 2022. The pre-assembly noted the continuing and even exacerbated tragedy of gender-based violence and abuse in multiple forms, in all regions, and within and outside churches. The report acknowledges that sociocultural realities that impose themselves on religious lives distort God's vision of life in fullness, abundance, and love. In this context, patriarchy hurts and exploits women, men, and people of all genders.