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911.
The Bible reveals a free, contingent act of the triune, personal God as the origin of the world. This paper explores the fruitfulness of taking the contingency of creation as the starting-point for our thinking about the natural world. We will see that the contingency of creation implies a conception of the natural order which is in harmony with modern science. It is the foundation for the experimental method and the use of mathematics, provides an understanding of contingent laws of nature, shows that natural order is open to historical evolution, and makes room for chance and novelty.  相似文献   
912.
913.
Dick Howard 《Metaphilosophy》2001,32(5):463-501
I attempt to show that Marx was driven by a systematic philosophical goal expressed already in his doctoral dissertation and present throughout his mature political economic theory as well as in his practical political writings. I reconstruct this systematic – and critical – philosophical adventure in order to suggest that it is as philosophy that Marx's work retains its political bite today . In the process, I propose a reinterpretation of Marx's political theory that, once again, is traced through the entirety of Marx's corpus. The young Marx criticized Hegel's separation of the political from society; he then attempted to reduce the political sphere to civil society; the theory of alienated labor was elaborated as a theory of political economy that replaced the political; but in the end, when all three volumes of Capital and the unpublished Grundrisse are considered systematically, Marx sees capitalism as threatened ultimately by its inability to reflect politically on its own presuppositions, and hence its limits.  相似文献   
914.
Many in education suggest that to have studentsadopt healthy and active lifestyles, then theymust be offered meaning rich physical activityexperiences. This paper adds to thisconversation in two ways. First, this paperadds depth and richness to traditionalconceptualizations of the meaning in movement.In doing so, we interrogate the physical,cognitive and affective meaning that studentsmay derive from participation in movement.Second, this paper examines the role ofphysical activity in theme-based, integratedcurriculum. We highlight how physical activitycan be incorporated into theme-based units insubstantial and non-trivial ways.  相似文献   
915.
Frank E. Budenholzer 《Zygon》2001,36(4):753-764
The author draws upon his experience in teaching courses in religion and science in Taiwan, as well as more traditional sources in the history of Chinese religions and the history of science in China, to discuss the relationship of religion and science in contemporary Taiwan. Various aspects of Chinese and Taiwanese understandings of both science and religion are discussed. It is suggested that the nexus for the science-religion dialogue does not lie in a doctrine of creation, which is noticeably absent in Buddhism and most Chinese religions, but rather in the human person who seeks personal health and wholeness, right relations with fellow human beings, and harmony with the cosmos. The author notes that many of these ideas are not unique to China and Taiwan and that in considering other cultures, our understanding of our own culture is enriched.  相似文献   
916.
This paper is a preliminary communication of several years of research into the life and work of the Austrian psychoanalyst and anarchist Otto Gross (1877–1920). Although he played a pivotal role in the birth of modernity, acting as a significant influence upon psychiatry, psychoanalysis, ethics, sociology and literature, he has remained virtually unknown to this day. Following a biographical sketch and an overview of his main theoretical contributions, the impact of Gross' life and work on the development of analytical theory and practice is described. His relationship with some of the key figures in psychoanalysis is presented, with particular emphasis on his connections to Jung. The paper concludes with an account of relevant contemporary interest in his work: the founding of the International Otto Gross Society, the first edition of The Collected Works of Otto Gross on the Internet, and the 1st and 2nd International Otto Gross Congresses which took place in Berlin in 1999 and at the Burghölzli Clinic, Zürich, in October 2000.  相似文献   
917.
This article examines the impact of the COVID-19 pandemic on the unity of the human community in Japan, specifically Tokyo, where the 2020 Olympic Games have been postponed until 2021. This allows reflection on the issue of ecclesiology during this time of uncertainty. First, the article describes the critical response of the ecumenical leaders to the country’s first-ever declaration of a state of emergency. Second, it reflects upon the impact of the compulsion to conform to intolerant social order and the neoliberal “self-responsibility theory” that abandons the most vulnerable in society. Third, it explores the relationship between Tokyo and the Olympics, which has been inextricably linked to the aim of national unity. Finally, this article draws the conclusion that we must steer clear of any “unity” that conceals a deeper disunity. Therefore, the church must distance itself from both the “self-responsibility theory” and the enthusiasm of nationalism and instead work toward the restoration of the human community and the renewal of the church, which are currently the main issues of concern.  相似文献   
918.
Harris and Busseri (2019) examined the changes in life satisfaction people predicted vs. experienced for 30-years based on the three waves of the Midlife in the United States (MIDUS) survey. They conclude that “Contrary to the EOHI [end of history illusion], most individuals either were accurate or anticipated too much change into the future, rather than too little” (abstract). Examining these same data we arrive at the opposite conclusion, that people systematically underestimate future changes to their life satisfaction. The discrepancy arises because Harris and Busseri find stability in the average life satisfaction across the entire sample, while we find instability in life satisfaction within individuals. Both of these can happen. Although the average altitude of all the elevators in a skyscraper is remarkably stable over time, the altitude of each elevator changes by the second.  相似文献   
919.
920.

《艾灸图》是一幅罕见的以中医艾灸为主题的宋代人物风俗画,它用生动的笔墨、创新的技法与丰富的细节,向世人展示了画作的三重蕴意——画卷之中的“艾灸之景”、画史之间的“进谏之愿”、画面之外的“巫医之争”。生动写实的艾灸之景与迂回婉转的进谏之愿相得益彰,不仅表达了画家对病可就医、医者有法的太平景象的希冀,而且折射出他对“病不疗治,听于巫觋”的医疗窘境的批评。从医疗史的角度,对以《艾灸图》为代表的与中医药相关的古代书画作品进行鉴赏与分析,有助于更加生动与全面地了解中国古代的医疗发展状况。

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