全文获取类型
收费全文 | 321篇 |
免费 | 25篇 |
国内免费 | 26篇 |
出版年
2023年 | 5篇 |
2022年 | 2篇 |
2021年 | 7篇 |
2020年 | 22篇 |
2019年 | 13篇 |
2018年 | 18篇 |
2017年 | 23篇 |
2016年 | 21篇 |
2015年 | 8篇 |
2014年 | 25篇 |
2013年 | 47篇 |
2012年 | 9篇 |
2011年 | 6篇 |
2010年 | 4篇 |
2009年 | 12篇 |
2008年 | 10篇 |
2007年 | 18篇 |
2006年 | 19篇 |
2005年 | 22篇 |
2004年 | 13篇 |
2003年 | 7篇 |
2002年 | 15篇 |
2001年 | 12篇 |
2000年 | 6篇 |
1999年 | 2篇 |
1998年 | 3篇 |
1997年 | 2篇 |
1996年 | 1篇 |
1994年 | 2篇 |
1993年 | 1篇 |
1992年 | 2篇 |
1991年 | 1篇 |
1990年 | 3篇 |
1989年 | 1篇 |
1988年 | 3篇 |
1986年 | 1篇 |
1985年 | 1篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1978年 | 2篇 |
排序方式: 共有372条查询结果,搜索用时 15 毫秒
311.
J. Wentzel van Huyssteen 《Zygon》2017,52(3):777-789
On a cultural level, and for Christian theology as part of a long tradition in the evolution of religion, evolutionary epistemology “sets the stage,” as it were, for understanding the deep evolutionary impact of our ancestral history on the evolution of culture, and eventually on the evolution of disciplinary and interdisciplinary reflection. In the process of the evolution of human knowledge, our interpreted experiences and expectations of the world (and of the ultimate questions we humans typically pose to the world) have a central role to play. What evolutionary epistemology also shows us is that we humans can indeed take on cognitive goals and ideals that cannot be explained or justified in terms of survival‐promotion or reproductive advantage only. Therefore, once the capacities for rational knowledge, moral sensibility, aesthetic appreciation of beauty, and the propensity for religious belief have emerged in our biological history, they cannot be explained only in biological/evolutionary terms. Finally, in this way a door is opened for seeing problem solving as a central activity of our research traditions. As philosophers of science have argued, one of the most important shared rational resources between even widely divergent disciplines is problem solving as the most central and defining activity of all research traditions. As will become clear, the very diverse reasoning strategies of theology and the sciences clearly overlap in their shared quests for intelligible problem solving, including problem solving on an empirical, experiential, and conceptual level. 相似文献
312.
Caleb Dewey 《Philosophical Psychology》2017,30(7):925-944
In philosophy of action, we typically aim to explain action by appealing to conative attitudes whose contents are either logically consistent propositions or can be rendered as such. Call this “the logical criterion.” This is especially difficult to do with clear-minded, intentional incontinence since we have to explain how two judgments can have non-contradicting contents yet still aim at contradictory outcomes. Davidson devises an innovative way of doing this but compromises his ability to explain how our better judgments can cause our continent behaviors. In this essay, I preserve Davidson’s approach to the logical criterion but deviate from his broader theory of action by developing a default-interventionist dual systems theory of action. To do this, I focus on the dynamical relationship between System 1 and System 2: (1) the logical construction of value judgments in System 2 from System 1 and (2) the imaginative construction of non-propositional conative attitudes in System 1 from System 2. I draw on Street’s Humean constructivism and Peacocke’s theory of imagination for logical and imaginative construction, respectively. Within this framework, I provide a new definition of continence and incontinence that satisfies the logical criterion and explains how our better judgments can cause our continent behaviors. 相似文献
313.
Christopher Cowley 《International Journal of Philosophical Studies》2017,25(5):624-634
I examine the ‘momentous’ choices that one makes early in life – about career or spouse, for example – and I ask what it means to regret such choices at the end of one’s life (in one’s twilight). I argue that such regrets are almost meaningless because of the difficulty of imaginatively accessing a much earlier self. I then contrast long-term regret to remorse, and argue that the two are qualitatively different experiences because remorse involves another person as victim. 相似文献
314.
本研究采用重复囚徒困境实验范式,考察了社会距离和合作指数对不同年龄青少年(初中生、高中生和大学生,且每个年龄段的被试数为40名)在博弈决策中的合作行为的影响。结果发现:(1)随着年龄的增加,青少年合作行为的总体趋势表现为下降;(2)社会距离对大学生的合作行为的正向作用显著,而中学生的合作行为却不受其影响;(3)个体合作率会受到合作指数的促进作用,但这种促进作用在大学生中表现的更为显著。即随年龄增长,个体会更少的采取合作行为,并且个体是否采取合作在更大程度上基于当前博弈中的收支情况和与博弈对象之间的社会距离。 相似文献
315.
Supa Pengpid 《Journal of Psychology in Africa》2017,27(5):443-446
The aim of the study was to investigate the association between body weight, weight perception, and depressive symptoms in African and Caribbean university students. In a cross-sectional survey the total sample included 4 964 undergraduate university students (mean age 21.8, SD = 3.4, age range = 18-30 years) from five African and three Caribbean countries. Data on the students’ actual and perceived body weight, as well as depression symptoms, were collected. In logistic regression, perceived rather than measured overweight predicted depressive symptoms in male students with normal weight. For female students, perceived overweight predicted depression symptoms regardless of actual body weight. Male students who overestimated their body weight were at greater risk of depressive symptoms. Body weight self-perceptions appear to influence experience of mood disorder among African and Caribbean country students. 相似文献
316.
风险条件下的跨期选择 总被引:1,自引:0,他引:1
跨期选择是指对发生在未来不同时间点上的结果做出权衡的决策过程。由于大部分跨期选择的情景都处于某种风险之中, 把风险变量纳入跨期选择的研究中则至为关键。针对以往研究在研究范围、理论构建、现实意义等诸方面的不足, 本研究拟采用实验室实验与纸笔测验相结合的方法, 深入揭示高、中、低三种概率水平下风险对跨期选择的影响特征, 探索其发生的机制、各类经典效应的大小。在此基础上, 根据全国不同地区的大样本调查结果, 了解各地区风险条件下跨期选择的差异及其与本地宏观经济指标(如, 消费者物价指数)的关联, 进而探讨研究的现实意义。本研究期望对风险条件下的跨期选择做出系统、全面的科学探索, 并为国家相关部门制定政策提供有价值的参考。 相似文献
317.
Spirituality and Subjective Well-Being: Evidences for a New Domain in the Personal Well-Being Index 总被引:2,自引:0,他引:2
Eduardo Wills 《Journal of Happiness Studies》2009,10(1):49-69
Subjective well-being explores the evaluations, both positive and negative, of how people experience their lives. Research
in the field inquires how people perceive their well-being in different settings, including different cultures, regions and
cities. A large number of different measures have been designed to capture subjective well-being. One of the most used SWB
measure is the Personal Well-being Index (PWI), an evaluation of life developed by Cummins et al [(2003). Social Indicators Research, 64, 159–190] which proposes that satisfaction with life consists of seven different life-domains. Theoretical considerations
of the contribution of spirituality and religiosity to life satisfaction, from a eudaimonic (from the Greek, it consists of
the word "eu" (good or well-being) and the word “daemon” (spirit)) point of view, led to test the contribution of this new
domain in the prediction of the Personal Well-being Index (PWI) in Bogotá, Colombia. Empirical results confirm the construct
validity and reliability of the scale. The contribution of the new domain—satisfaction with spirituality and religiosity—to
PWI was found significant. Based on these results the paper explores conceptually the role of spirituality contributing to
satisfaction with life. The finding stresses the importance of interpreting satisfaction with life as a whole from the Aristotelian
concept of eudaimonia. New questions for research in this important area are proposed 相似文献
318.
319.
David Hewison 《The Journal of analytical psychology》2002,47(4):656-656
Articles Discussed in this forum:
'Symbolic attitude and reverie: problems of symbolization in children and adolescents' by Gustav Bovensiepen and 'Response to Gustav Bovensiepen' by Donald Kalsched 相似文献
'Symbolic attitude and reverie: problems of symbolization in children and adolescents' by Gustav Bovensiepen and 'Response to Gustav Bovensiepen' by Donald Kalsched 相似文献
320.
Sven-Eric Liedman 《Studies in Philosophy and Education》2002,21(4-5):353-359
In public debate, we can discern amostly implicit idea that politics is an affairfor politicians. This contradicts the idea ofthe active citizen, according to which thedifference between politician and citizen ismerely accidental. This article focus upon theprerequisites of such an ideal in modernsociety and especially the classical idea ofprudence as central to good citizenship. Therole of school education is stressed. MarthaNussbaum's concept of ``narrative imagination'is seen as important as well as well aneducation aiming at the Bildung of thestudent. 相似文献