Some Remarks on For-me-ness and Empathy

Abstract

My discussion of Self and Other takes issue with two distinct theses defended by Zahavi. The first concerns Zahavi's argument for the first-personal character of experience and its related thought experiment. My second remark is about Zahavi’s restriction of empathy to direct perception.     

定向遗忘的编码加工机制

有目的的遗忘(定向遗忘)需要耗费认知努力吗?有研究发现, 定向遗忘可能是被动衰减的结果, 即F项目(需要遗忘的项目)未获得有效复述是选择性复述了R项目(需要记住的项目)造成的, 这一加工过程不需要认知努力; 但也有研究表明, 定向遗忘过程可能是遗忘线索诱发的对记忆加工的主动抑制, 需要耗费认知努力, 脑认知研究中发现的前额叶ERPs成分为这一机制提供了证据。还有一种观点认为, 定向遗忘编码过程可能同时包含主动抑制与被动衰减, 但是尚不清楚两种加工机制相互作用的方式。为进一步澄清定向遗忘编码阶段的认知机制, 未来研究需要将非认知因素纳入考察, 并关注不同人群的定向遗忘特征, 在此基础上尝试解决理论争议。     

Imaginative Faith: Apocalyptic,Science Fiction Theory,and Theology

Abstract : Both pastors and academic theologians have struggled with the place of apocalyptic language and imagery within the modern worldview. Many have dismissed apocalyptic as escapist and have alleged that it is divorced from the political and social concerns at the heart of contemporary theology and practice. Yet, contemporary critical theorists have overcome similar suspicions about science‐fiction and now embrace it as a unique vehicle for thinking about the ills and the promise of contemporary culture. This essay suggests that within contemporary critical theory one finds useful tools for reading and using apocalyptic language and imagery as a means for engaging a world threatened by sin and violence.     

Supervision and imagination

Abstract :  This paper explores the role of imagination for the supervisor and examines the differences between the supervisor's use of creative and defensive imagination. It is suggested that reverie and imagining play a central role in supervision but that these need to be harnessed in the service of the reality principle. It is argued that the Jungian emphasis on the ego-self relationship provides a context for this process. A clinical example of work with a supervisee is described in which hidden aspects of a strong erotic transference/countertransference were revealed in the supervisor's imagining and became available for reflection.     

想象的真理--论想象与真理的关系

无论再现论还是表现论的文艺观念,都肯定文艺活动的想象性质,并试图在此基础上理解文艺活动的区别特征。而这也同时产生了论证想象活动的真理性的要求,只不过在西方形而上学思想传统和符合论真理观念的限制下,对想象理解还包含着许多内在的困难。本文试图说明这些困难,并指出由西方现当代人文主义哲学所提供的解决问题的可能方向。     

An Examination of the Effects of Stress Management Training for Japanese College Students of Social Work

The purpose of the present study was to examine the effects of a stress-management program for college students of social work on their perception of mental stress and stress-coping strategies. Students in a stress-management group received progressive muscle training, cognitive-behavioral skills training, and assertion training for 14 weeks. Their life events, stress symptoms, and stress-coping skills (active and passive coping skills), evaluated on the first and last days of program, were compared with those of a control group. The effect of the participants' trait anxiety on those variables was also examined. Because the stress-management program in the present study focused on coping strategies, it was expected that the students' coping skills would change. The results showed that passive coping skills of students in the stress-management group had decreased after the program.     

日本安乐死立法之考察与研究

日本成文法律目前尚无关于安乐死的明确规定,但是一些典型的判例已经对安乐死合法的条件做出了界定。日本社会和民众绝大多数能够接受消极安乐死,但是强烈反对积极安乐死。积极安乐死属于日本刑法上的杀人罪行为,但是量刑较轻。     

Should We Call E.T.? An Ethical-Political Analysis of METI

Is it possible to mount a compelling ethical argument for METI? As we have argued elsewhere, conventional ethical theories are highly anthropocentric, making them difficult to apply to unknown alien intelligences, whose characteristics, needs, and concerns may differ radically from our own. In the absence of ethically relevant information about ETIs we contend that it isn’t possible to provide a strong conventional ethical argument for METI. Drawing upon the ancient, less widely known, ethical-political tradition of cosmopolitanism, however, we show how proponents of METI could provide an ethical argument for trying to contact ETIs under the right procedural conditions.     

What is a Jungian analyst dreaming when myth comes to mind? Thirdness as an aspect of the anima media natura

Listening analytically is not listening just to what is said but listening to what is just below the surface waiting to be said. This paper looks at Jung's insight into a ‘third thing’ being created intra‐psychically and within the analytic encounter. Ogden's concept of an ‘analytic third’ is used to describe the clinical aspects of this thirdness. This paper explores: how the state of thirdness is created and accessed through use of reverie and associative dreaming; how the material emerging from it is used in a from or about manner; and the eventual fate of the third in a successful analysis by a reexamination of plates four and ten of the Rosarium. The focus is particularly on the awareness and possible meanings of mythological motifs appearing in the mind of the analyst while in session. Thirdness can be viewed as the interpersonal aspect of the anima media natura and functions in a way that informs us of permeability in and between individuals, while the operation of the anima mundi means that there is always an inseparability of the individual with the world.