Premigration ethnic and national identities: Jewish adolescents planning emigration from Russia and Ukraine to Israel

The ethnic and national identities of Jewish high‐school adolescents planning emigration from Russia and Ukraine to Israel were investigated about six months before their emigration. The national identities of adolescent emigrants (n = 243) were compared with those of non‐emigrant Russian and Ukrainian adolescents (n = 740). The emigrants’ attitude to their country of origin was less positive and their identification with Russians and Ukrainians was weaker as compared with the non‐emigrant adolescents. In addition, the attitude of the emigrants towards Israel was more positive than their attitude to Russia or Ukraine. Finally, the emigrants’ strongest identification was with the Jewish people, followed by identification with Israelis, while their weakest identification was with Russians and Ukrainians. Israeli and Jewish identities of the emigrant adolescents were positively correlated, and they were independent of the Russian and Ukrainian identities. Perceived discrimination was negatively correlated with the emigrants’ attitude to Russia or Ukraine, and it was positively correlated with the emigrants’ identification with Israelis and with the Jewish people. Jewish ethnicity was correlated with identification with Jewish people; however, it was not correlated with any component of the Israeli or Russian/Ukrainian identities. The study results indicate that in the premigration period emigrants form a multidimensional system of ethnic and national identities, which reflects their partial detachment from their homeland and affiliation with the country of provisional immigration. This premigration identity system may be termed “anticipatory” (cf. Merton, 1968), because it is not based on real contact with the country of provisional immigration, but rather on the emigrants’ expectations. On the other hand, the premigration identities are reactive, in the sense that they reflect the emigrants’ reaction to the perceived discrimination they experience in their country of origin. The results of the present study are discussed in light of social identity theory.     

视觉表象产生加工的可塑性水平研究

采用标准化的视觉表象产生任务,以经过系统训练以及三个不同年龄阶段被试为研究对象来研究视觉表象产生加工时所表现出的可塑性水平。研究结果表明,视觉表象产生加工水平会因外界系统训练而发生功能增强的练习效应,也表现出随着个体的发展所呈现出的年龄效应,年幼儿童还不能产生空间表征,9岁左右可能是儿童类别表象产生能力发展的一个重要时期,也是个体视觉表象产生加工能力可塑性最高的时期。说明由于受大脑神经细胞活动特性改变的影响,视觉表象产生能力具有相对较高的可塑性和易变性特点。     

The effect of priming a thin ideal on the subsequent perception of conceptually related body image words

Our research examined the effects of thin ideal priming on the perception of body image words in participants without an eating disorder. Half of the participants were primed by viewing thin models, and half were primed with gender-neutral shoes. Subsequently, all participants (N = 56) completed a Stroop task for three categories of words: neutral (BOOKS), shoe (CLOGS), and body (THIGHS). Lastly, all participants completed a body dissatisfaction questionnaire. We predicted that body dissatisfaction scores would be correlated with the Stroop effect. We found a significant correlation between body dissatisfaction and the body effect of slower color naming times for the body related words compared to the neutral words. Our study demonstrates that body dissatisfaction and a brief priming with thin models results in subsequent differences in performing a Stroop task in a non clinical population of female participants.     

《周易四笺》的符号学解读

本文的目的在于从符号学的角度解读茶山丁若镛的《周易四笺》。西方的符号学与《周易》是目的不同的体系。不过由于《周易》是由六十四卦和三百八十四爻的符号构成,因此符号学读法与《周易》文本的本质性格是完全吻合的。《周易》符号论的特征在于运用泛符号主义的观点把宇宙的森罗万象看成是符号界。在《周易》里,有记录特定历史事件的卦爻辞,由此我们可以找到复原诞生符号的历史文化空间的决定性线索。笔者将通过探讨茶山对这些卦爻辞的解释,重温茶山的解释所具有的可行性。     

Emotional and self‐esteem consequences of perceiving discrimination against a new identity group

With a sample of Asian international students, the consequences of perceiving pervasive discrimination against one's in‐group were examined by experimentally manipulating perceived discrimination (pervasive vs rare) and group identification (low vs high). We report evidence that supports and integrates aspects of two contrasted models; namely, the discounting model and the rejection–identification model. Consistent with both models, the effects of perceiving discrimination on one's psychological well‐being depended on the level of group identification. Nevertheless, after reading about pervasive discrimination, low (vs high) identifiers reported less depressed affect, consistent with the discounting model. However, they also reported lower self‐esteem, consistent with the rejection–identification model.     

Perception of line‐up suggestiveness: effects of identification outcome knowledge

Research on the hindsight bias has shown that knowledge of an event outcome makes the observed outcome appear more predictable than it does in the absence of outcome knowledge. It was hypothesised that perceptions of the suggestiveness of a line‐up would be similarly influenced by knowledge of a witness' identification decision, with a positive identification of the suspect increasing, and a negative non‐identification decreasing, perceived suggestiveness. The ratings of undergraduate students (N = 50) in Experiment 1 showed the predicted influence of positive outcome, whereas negative outcome had no demonstrable influence. In contrast, Experiment 2, conducted with police trainees (N = 126) and with the line‐up presented in the context of a criminal investigation, partially supported the predicted influence of negative, but not positive, outcome. The discrepant findings are discussed in terms of the cognitive mechanisms underlying the hindsight bias and the implications for real‐life judgements of line‐up suggestiveness. Copyright © 2010 John Wiley & Sons, Ltd.     

Curse and consequence: King Lear's destructive narcissism

Shock, pain and antipathy are common audience responses to King Lear's violent abuse of Cordelia in Scene 1 of King Lear; however, the play then shifts so rapidly to other dramatic relationships and events that it tends to push these feelings out of mind. This shift is here regarded as a seduction to repress the fear and antipathy aroused by Lear. This effect opens the way to sympathetic identification with him in his subsequent humiliation, suffering and madness. These contrasting responses help build a tragic structure in which a more complex Lear becomes the victim of his curse on Cordelia. The seductive design resembles efforts by analytic patients to induce the analyst into repressively neglecting significant aspects of transference that require analytic attention. And Lear's bearing the consequences of his curse is likened to aspects of the decompensations of severely narcissistic patients. Additionally, to the extent that the audience has unconsciously identified with Lear's violence and participated emotionally in other painful scenes, as is likely to be the case, it has been unconsciously reacting as well with guilt and depressive anxiety. These reactions increase readiness to be diverted from destructive narcissism and responses to it.     

The costs of caring: Gender identification increases threat following exposure to sexism

The current research examined whether group identification moderates the extent to which perceived ingroup discrimination is threatening, as indexed by physiological and self-report measures. Women read and gave a speech summarizing an article describing sexism as prevalent or rare. They then completed a distraction task and sat for a recovery period. Cardiovascular reactivity (CVR) was used to index threat experienced on an automatic level and self-reported anxiety was used to index threat experienced on a controlled level. Regardless of group identification, participants in the prevalent sexism (vs. rare sexism) condition exhibited a pattern of CVR consistent with threat during the speech and reported greater anxiety post-speech. During recovery, however, highly identified participants in the prevalent sexism condition exhibited a sustained threat pattern of CVR and reported higher anxiety post-recovery compared to low identifiers. High group identification may heighten the psychological and physiological burden of discrimination.     

Emotional Responses to Pictures of Oneself in Healthy College Age Females

Emotional responses related to self-perceptions were investigated in healthy college-aged females using a picture-viewing paradigm that consisted of four categories of pictures (pleasant, neutral, unpleasant, and full body pictures of themselves). The startle eye-blink reflex, facial EMG, and self-reported valence, arousal, and dominance measures were recorded for each picture. Startle reflex and facial EMG measures exhibited decreased activation for self-pictures compared to the other affective categories. Self-reports indicated self-pictures were rated as moderately pleasant, low arousing, and moderately dominant relative to the other affective picture categories. The findings of reduced startle blink reflex coupled with decreased activation for all facial EMG measures and the moderate self-report ratings suggest increased attentional processing for self-pictures. These findings provide an understanding of emotional responses to self-perceptions in healthy young females.     

论明代的度僧

明代建立了完密的度僧制度:禁止妇女出家,限定家庭出身以及本人身分,限定出家年龄,考试通经,限定全国僧人总数,度牒免费发放。明初多循制度僧;中期经常违制度僧,并大量鬻牒;后期主要鬻牒。明代度僧抑制了佛教势力,有利于生产发展、社会稳定及明王朝统治的巩固;有所限制的鬻牒,部分解决了军饷、赈济;大量度僧鬻牒,对生产发展、社会稳定起阻碍作用;私度盛行,买卖、伪造度牒成风,僧官借机营私舞弊;度僧对北京治安、物价也有很大影响。对佛教来说,明代度僧造就了庞大僧团,维系着佛教表面繁盛;促进了诸宗融合,促成了赴应僧队伍专业化和壮大,推动了佛教的世俗化进程;导致佛学进一步衰微。