Gerotranscendence and the Functions of Reminiscence

In the present investigation, different functions of reminiscence have been empirically studied in relation to the developmental changes described in the theory of gerotranscendence, a theory dealing with human development towards maturity and wisdom. The phenomenon of gerotranscendence and the functions of reminiscence are, according to our analyses, intertwined. Since gerotranscendence is largely about the change and reconstruction of identity and personal frames of reference, this also means that the common continuity-oriented theoretical perspective on reminiscence has to be questioned. Reminiscence can have functions other than that of stabilizing an already developed identity. It can just as well play an instrumental role in developmental change and reconstruction of the identity and in our perception of the world.     

Wave of Memory

This article explores theories of selfhood by juxtaposing them against an individual's lived experience. As Ronald Manheimer reflects upon his friendship with Hildegard, a student from one of the classes that he taught at a senior center in Olympia, Washington, he compares this experience with that described by various theories of selfhood. Building on the linguistic self, the narrative self, and the relational self, Manheimer posits a self that exists through time within a network of relationships, not a fixed determined self, but a dynamic self, subject to revision and reimagining.     

Conditions for Piagetian Stage IV search errors in a task using transparent occluders

In a Piagetian Stage IV search task in which the object was in plain view under transparent covers, Butterworth (1977) obtained errors from nearly half the infants but noted few errors when the object was uncovered. This study investigates the possibility that errors arise in the former case because novel transparent covers present a particular distraction. Butterworth's results with transparent covers were replicated under his conditions of administration, but virtually no errors were obtained when infants were familiarized with the covers prior to testing. From this and other results it is suggested that errors in search for a visible object only occur when the infant's attention is drawn by other features of the array.     

FANTASY WORLDS AND SELF-MAINTENANCE IN CONTEMPORARY AMERICAN LIFE

Abstract. Because actual social experience is often damaging to conceptions of self, individuals in all societies engage in identity work beyond ordinary social interaction. For people in religious groups, identity work may involve the subjective experience of interactions with spirit beings as in altered states of consciousness such as dreams, reverie, or trance. In memories, anticipations, and fantasies, secular Americans, too, may experience gratifying imaginary social interactions when they gain recognition and acclaim from imagined others. Unlike spirit relations these fantasies are not culturally defined as "real." However, like spirit relations, they may have very real effects on self-maintenance.     

The “Big Tent” of Community Psychology: Reactions to Paul Toro’s 2004 Presidential Address

This article summarizes discussions that took place following Paul Toros presidential address for the Society for Community Research and Action (SCRA). Toro argued that community psychology and SCRA are big tents. He suggested growth through increasing the involvement of ethnic minorities, community practitioners, international colleagues, students and early career professionals and individuals from allied disciplines. Themes in the discussions included: the founding values of community psychology, diversity, and social action. Those present felt that the field was facing a mid-life crisis and needed to re-establish its identity. Newer professionals looked to their seasoned colleagues to help define and establish that identity, and involve them in the process. Respondents were supportive of increased involvement of individuals from oppressed groups and practitioners in SCRA. Less attention was paid to increasing the role of international colleagues, professionals from allied disciplines, and members of the community.     

The Atomistic Self versus the Holistic Self in Structural Relation to the Other

I argue that meaning or significanceper se, along with the capacity to be conscious thereof, and the values, motives and aspirations, etc. central to the constitution of our intrinsic personal identities, arise, as indeed do our extrinsic social identities, and our very self-consciousness as such, from socio-cultural structures and relations to others. However, so far from our identities and behavior therefore being determined, I argue that the capacity for critical reflection and evaluation emerge from these same structural relations, the more complex and quintessentially human aspects of our behavior being explained not in terms of responses to stimuli but as choices reflecting our evaluation of meaningful or significant alternatives. Finally I provide theoretical grounds for accepting the existence of other subjects and give a holistic, as opposed to a dialectical, account of the way individuals may challenge and change the very socio-cultural ways of relating to and interacting with others so central to constituting their capacities and identities.     

Analysis of the Children’s Personal Attributes Questionnaire (Short Form) with a Sample of African American Adolescents

This article is based on a partial replication of a previous study in which the Childrens Personal Attributes Questionnaire (CPAQ) was administered to a European American sample of children. The sample of the current study included 328 African American adolescents who completed the CPAQs short form. Psychometric analysis indicated acceptable reliabilities on two of the three subscales, and gender differences were found. A factor analysis yielded three factors, each of which represented a combination of items from the three original subscales. In general, the results closely parallel those reported with European American samples. The findings are discussed in terms of the CPAQs suitability for an African American adolescent sample.     

Directed Altruistic Living Organ Donation: Partial but not Unfair

Arguments against directed altruistic living organ donation are too weak to justify a ban. Potential donors who want to specify the non-related person or group of persons to receive their donated kidney should be accepted. The arguments against, based on considerations of motivation, fairness and (non-)anonymity (e.g. those recently cited by an advisory report of the Dutch Health Council), are presented and discussed, as well as the Dutch Governments response. Whereas the Government argues that individuals have authority with regard to the allocation of their organs, partial considerations have not been sufficiently explored. In addition, it is argued that partial relationships govern human life, are significant and should be valued highly. These relationships are at the core of accepted living kidney donation between relatives (family members, partners, friends). Respecting the particular act of living donation goes beyond respect for autonomy; it touches upon our personal and social identity. Donation, e.g. of a kidney, is not undertaken strictly for the benefit of the recipient, but also to meet the moral standards we wish to set for ourselves. This consideration, rooted in a view of moral identity, provides the basis for many forms of directed donation that are both partial and justified. If the importance of this is not recognized, social policies can be neither adequate nor effective.     

Enlarging the model of the human at the heart of human-centered AI: A social self-determination model of AI system impact

Increasing awareness of the harms that artificial intelligence (AI) systems can cause has inspired a movement towards creating more human-centered AI (HCAI). One way in which AI systems can be made more human-centered is by focusing on the effects they have on people's needs. However, existing theories of technology impact in HCAI drawn from human-computer interaction (HCI) and related fields such as psychology are not able to account for the ways in which both needs and the impact of technology on these are dynamically shaped by the social context. To address this limitation, in this paper we outline a Social Self-Determination Model (SSDM) of AI system impact. SSDM proposes that people's needs for self-determination can be individual or collective in a particular context depending on features of the person and their environment. Accordingly, because AI systems treat people differently depending on the groups they belong to, they can make needs for individual or collective self-determination psychologically relevant and either fulfill or hamper these. SSDM can be used to help designers and developers create more human-centered AI systems by quantifying the effects of these systems and the social environment in which they are embedded on people's fundamental psychological needs and wellbeing.