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271.
Galina Lindquist 《文化与宗教》2013,14(2):263-285
While it is generally agreed that in the postmodern world all tradition is invented, in many post-colonial contexts the emerging identities are spelled out in the idiom of ‘traditional heritage’. This article considers the social field of ‘shamanism’ as it has been shaped in the post-Soviet years in Tuva, an autonomous republic within the Russian Federation in Southern Siberia, and analyses Tuvan shamanism as a product of local historical and social forces, and global processes. Based on both the ethnography of the organisational structure of contemporary Tuvan shamanism, and portraits of different categories of practitioners, the article analyses continuity and change in various aspects of what is locally seen as ‘traditional knowledge’, and discusses different skills, orientations, and divisions of labour among the practitioners. Shamanism in post-Soviet Siberia is seen as a postmodern religious movement enmeshed in global structures and processes, and it is only in this context that a local tradition can become alive and meaningful again. 相似文献
272.
John Zavos 《文化与宗教》2013,14(1):45-61
In July 2004 the fourth Parliament of the World's Religions took place in Barcelona. As with previous modern sessions, the Barcelona event was inspired by the original Parliament, which famously took place in Chicago in 1893. This paper examines the idea of the Parliament as a significant forum for the public representation of religious identity in global context. One way this was expressed in 2004 was in relation to political violence. As one delegate exclaimed rhetorically, ‘Bin Laden is one of us!’ This anxious rhetoric highlighted the problem of how to represent religious identity in the contemporary world. Who is included and who excluded from the global community of the religious? By drawing comparison with the 1893 Parliament, the paper argues that representational strategies deployed at the 2004 Parliament demonstrate the tensions and potential ruptures that confront the idea of religious identity in the context of late modernity. 相似文献
273.
In this paper, we examine dominant Christian conservative narratives of the origins of same-sex sexuality. Critics of the Christian right usually focus on a narrative of choice that Christian right organisations and activists use to explain the origins of same-sex sexuality. A choice narrative grounds a range of political positions and, in many contexts, effectively neutralises both claims of discrimination and public support for potential legal remedies. On the other hand, a narrative of development receives less attention from critics of the Christian right. Although it cannot be reduced to its political efficacy, the narrative of development has a political as well as therapeutic function. Indeed, this narrative circulates tacitly through a different set of public debates than those usually associated with the narrative of choice, including debates over programmes geared to eliminate antigay harassment in public schools. The two narratives create tensions within Christian conservative thought that can destabilise antigay social and political projects. 相似文献
274.
《Journal of couple & relationship therapy》2013,12(2-3):13-26
SUMMARY Although gay male couples share with all couples three essential tasks of couplehood-creating boundaries in order to form a couple identity, negotiating closeness and distance, and accommodating to their individual differences-gay male couples face special complications in each task. These complications, examined herein, are largely the result of the marginalization gay men experience from living in a homophobic culture, and male gender acculturation that makes male-to-male intimacy difficult. A model of brief couple therapy for gay men is presented that is designed to honor, as well as challenge, the relationship the men have co-constructed and specifically addresses the difficulties men have in maintaining intimate bonds. A case study illustrates the treatment of clinical issues presented by male couples. 相似文献
275.
《Journal of Creativity in Mental Health》2013,8(1):13-33
Abstract The authors briefly introduce the concepts, techniques, and theory of identity development associated with J. L. Moreno's (1946, 1969, 1993) Psychodrama. Based upon Loganbill, Hardy, and Delworth's (1982) model, counselor identity development is conceptualized as consisting of seven developmental themes or vectors (e.g., issues of awareness and effective use of emotions in counseling, issues of professional ethics in counseling practice, etc.). Development along these seven psychosocial vectors may be regarded as resembling the process of role repertoire expansion described in Moreno's (1993) identity development theory. The authors present four representative psychodrama activities that have been used with supervisees in group supervision. 相似文献
276.
《Journal of Religion, Spirituality & Aging》2013,25(4):35-54
ABSTRACT This study examined the association between health status, stress, depression, satisfaction with the relationship with the religious community, alienation from significant persons, racial/cultural identity and “aging in place,” as measured by length of time in the same religious community, for a purposive sample of 72 African American nuns. Aging in place was significantly associated with perceptions of better health status, less stress and depression and greater satisfaction with relationships with the religious community. However, the study also found that the longer the nuns lived in their respective communities, the less racially/culturally identified they became. These findings underscore the need for finding ways to keep nuns in their religious communities as they age and to provide avenues of racial/cultural expression for African American nuns. 相似文献
277.
《International Journal of Transgenderism》2013,14(3-4):83-94
SUMMARY This paper aims to provide professionals working with adolescents with gender-dysphoric feelings practical clinical guidelines for diagnosis and treatment. The different phases of the assessment procedure and treatment process are described. Differential diagnostic considerations and possible psychotherapeutic treatment options are given. Physical interventions, including GnRH analogues to inhibit puberty and cross-sex hormones, are described with consideration of eligibility and readiness issues. We end with discussion of post-treatment evaluation. 相似文献
278.
《International Journal of Transgenderism》2013,14(1):3-22
ABSTRACT Transgender explodes the notion that male and female are discrete categories. Transgender people change sex or inhabit third (or multiple) sex, androgynous, or fluid identities. I theorize this by developing and then critiquing poststructuralist transgender theory. A poststructuralist theory of transgender disassociates sex and gender, models both as constructed, and emphasizes the technologisation and commodification of the body. Poststructuralist accounts can, however, entail denial of bodily limitations, erase transgender people's subjective experience, and overlook social and political factors, such as the importance of gender categories as a basis for identity politics. I argue for the deconstruction of gender binaries to be combined with the development of a gender-pluralist, flexible, model of gender. This points to the replacement of bipolar models of gender with a gender spectrum, with important implications for conceptualizing gender. My analysis is based on empirical research with a range of transgender people. 相似文献
279.
《International Journal of Transgenderism》2013,14(1):45-47
ABSTRACT Evidence continues to accumulate supporting an innate basis of human sexual identity as male or female. Selective mustering of these particles of data can congeal into a compelling argument. Plyers of the law trade present one side of an argument in their legal brief. The reader is overwhelmed by its forceful logic and inevitable conclusions. The reader is dumbfounded that there is an opposition. Until reading the opponent's brief. That is law. This is science. A peer-reviewed journal is a vehicle for balanced presentation of data with conclusions not outstripping the evidence. This lengthy article on gender identity is a brief cross-dressed as science. It set out to “pass” but it was “read.” 相似文献
280.
Andrea R. Kapeleris Sandra C. Paivio 《Journal of aggression, maltreatment & trauma》2013,22(6):617-635
This study tested whether identity formation and emotional competence mediated the relationship between childhood psychological maltreatment and adult attachment styles, and tested the differential long-term effects of psychological abuse and neglect. The sample included 187 undergraduates in romantic relationships. Measures assessed the extent of childhood trauma, family expressiveness, alexithymia, self-esteem, self-concept, and adult attachment style. Results of path analysis showed that emotional competence, but not self-identity, mediated the relationship between psychological maltreatment and adult attachment styles. Self-identity mediated the relationship between psychological maltreatment and emotional competence. Emotional abuse and neglect both were associated with lack of contentment, sense of worthiness and significance, alexithymia, and fearful adult attachment style. Results support the importance of emotional competence for forming adult romantic relationships. 相似文献