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131.
Verbal rehearsal and selective attention in children with learning disabilities: A developmental lag
Sara G Tarver Daniel P Hallahan James M Kauffman Donald W Ball 《Journal of experimental child psychology》1976,22(3):375-385
To investigate the development of verbal rehearsal strategies and selective attention in learning disabled children, Hagen's Central-Incidental task was administered to younger learning disabled (M CA = 8.68 years) and normal (M CA = 8.62 years) boys in Experiment 1 and to intermediate (M CA = 10.18 years) and older (M CA = 13.48 years) learning disabled boys in Experiment 2. Also, in Experiment 2, an experimentally induced verbal rehearsal condition was included to determine its effects on serial recall and selective attention performance. In Experiment 1, the serial postion curve of the normals revealed both a primacy and a recency effect, whereas that of the learning disabled revealed a recency effect only. In Experiment 2, both the intermediate and the older learning disabled exhibited both primacy and recency effects under both standard and rehearsal conditions. A developmental analysis of central recall for the three learning disabled groups revealed constant age-related increases in overall central recall and in primacy recall. That the normals recalled more central, but not more incidental, information than the learning disabled in Experiment 1 suggests that the learning disabled are deficient in selective attention. Correlational findings suggest that the selective attention of the learning disabled improves with age. The results were interpreted as support for the hypothesis of a developmental lag in the learning disabled population. 相似文献
132.
揭示乡村经济发展所带来的伦理变迁,探寻伦理文化对乡村经济发展的作用,是伦理视角下的我国乡村经济研究中两个相互联系的方面。本文探讨了若干经典理论在这一研究领域中的资源意义及应用路径,包括:马克思对小农及其伦理特征的论述;韦伯对经济发展中的伦理动因及不同宗教伦理的比较研究;斯科特的农民“生存伦理”理论及费孝通对“乡土中国”伦理特色的分析。 相似文献
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135.
管理学大师彼得·德鲁克的管理理论中蕴含着丰富的企业伦理思想,其企业伦理思想线索和体系主要表现在三方面:企业责任和伦理必须遵循伦理普适性原则,如同儒家伦理所主张的那样;由于管理者继承了社会的领导权力,因而必须承担社会责任,但仅限于其职能、权力和能力的范畴;管理者必须重视相互依赖的和和谐的关系。但是,德鲁克是“排斥”企业伦理学的。他反对企业伦理作为一个学科而不反对企业伦理本身。 相似文献
136.
伦理学就是一种生活观。伦理思想史的研究需要范式的转换,即由思想史转向道德生活史,研究社会变迁视野中的道德变迁,研究具体历史条件下的社会伦理关系,研究民众层面的日常道德生活。 相似文献
137.
以442名初中生为被试,采用历时20个月的纵向研究考察家庭社会经济地位(socioeconomic status, SES)和积极品质对中考成绩的预测作用。结果发现:(1)家庭SES、积极品质整体发展水平可以同时显著正向预测初中生在20个月后的中考成绩;(2)积极品质整体发展水平在家庭SES与中考成绩之间存在中介作用,即家庭SES越高,初中生的积极品质整体水平越高,其中考成绩越好。研究结果提示积极品质可以补偿低家庭SES对学生中考成绩的不良影响。 相似文献
138.
Joseph C. Carroll 《Aggressive behavior》1977,3(3):289-299
This paper examines the contention that family violence is passed down from generation to generation. The sample was primarily nonclinical and was composed of 14 clients of community guidance clinics and 82 members of a randomly selected control group. The primary hypothesis that individuals who are exposed to a high degree of physical punishment as children are more likely to resort to family violence as adults was supported. Studies of the modeling of aggression were examined to suggest factors which may mediate the hypothesized relationship. It was found that respondents who had grown up in an environment characterized by either low family warmth or high stress in combination with exposure to a high degree of parental punishment were more likely to use physical punishment in their own families. Also, family violence was more likely to be transmitted in same-sex rather than cross-sex linkages. 相似文献
139.
Hille Haker 《The Journal of religious ethics》2015,43(2):218-243
Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill‐prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian normative interpretation of dignity, it becomes possible to critique both the Catholic and the liberal feminist frameworks of ethics. I argue that Catholic sexual ethics requires a reconceptualization as social ethics in order to meet the challenges of our present time, but that the shift is possible without giving up the moral imperatives of both Catholic and feminist ethics to protect human dignity and women's rights. 相似文献
140.
Christopher Steck S. J. 《The Journal of religious ethics》2011,39(2):365-390
During the summer of 2006, over four hundred Catholic ethicists from around the world gathered for four days in Padua, Italy. About sixty of the conference papers have become available in two edited collections, Catholic Theological Ethics in the World Church: The Plenary Papers from the First Cross‐cultural Conference on Catholic Theological Ethics, and Applied Ethics in a World Church: The Padua Conference. As the conference was marked by a distinctive and creative tension—between the diversity which characterized the nationalities and cultural identities of the participants, on the one hand, and the commonness of their religious heritage, on the other—these essays can tell us much about contemporary Catholic ethics in its response to global pluralism. The following develops four reflections. First, the conference papers pursue a style of scholarship that is at once critically creative and ecclesially rooted. Second, the conference raises new concerns about the importance that Christian formation must have in a pluralist world. Third, the participants affirm and defend the ultimate universality of moral goods while also arguing that these goods are expressed and embodied in unavoidably particular ways. Finally, the most important contribution that Catholic ethics can make to public conversations about issues of common concern is through its articulation and defense of key human values. 相似文献