具有认知诊断功能的区块化自适应测验的提出及验证

CD-CAT以Q矩阵理论为基础，存在着处理属性个数限制的缺点。为了解决该问题，本文提出了具有认知诊断功能的区块化自适应测验（CD-BAT）。CD-BAT将单个的CD-CAT作为区块进行处理，把前一区块的信息作为先验信息用于后一区块的估计过程，并不断更新和修正前一区块的估计结果。模拟研究表明，CD-BAT的判准率略优于CD-CAT，题库质量下降时，这种优势逐渐加大。随着CD-BAT的区块的增加，其属性判准率呈现上升趋势。     

Shame,hatred, and pornography: Variations on an aspect of current times

Drawing on a number of clinical vignettes, the author seeks to highlight the relations between shame, hatred and pornography in contemporary clinical practice, and to explore certain metapsychological avenues that can help us understand how these relations are established.     

An improved method for evaluating ideal standards in self‐perception and mate preferences

The aim of the study was to improve the methodology for measuring ideals of self‐perception and mate preferences. The Ideal Standards Model (ISM; Fletcher, Simpson, Thomas & Giles, 1999) was used as a basis for development of the scale. It was further modified by adding a number of items from previous studies. Data were collected from 223 participants, aged 19 to 27 years. The results suggested that a modified five‐factor version of the ISM is an appropriate method for evaluation of ideal characteristics. The five factors are warmth/ trustworthiness, status/ resources, intelligence, social skills and physical attractiveness.     

Similar to and/or Better than Oneself? Singles' Ideal Partner Personality Descriptions

Using the HEXACO Model of Personality, we explored two kinds of ideal partner preferences regarding personality traits, namely, to what extent people prefer partners similar to themselves (similarity preference) and to what extent people prefer partners with more desirable trait levels than themselves (aspirational assortative preference). We conducted five studies (overall N > 900) across four countries (China, Denmark, Germany, and the USA), looking at both HEXACO factors and facets, using both self‐report questionnaires and real‐life data (personal profiles from a dating website), and comprising both student and more heterogeneous samples. The results provided support for both kinds of ideal partner preferences, with important differences across traits. Specifically, similarity preference was supported by all studies concerning all HEXACO traits, and aspirational assortative preference was supported by all four self‐report studies (though not the dating website study) concerning all HEXACO traits except for Openness to Experience. Concerning differences in preferences among the HEXACO traits, similarity preference was particularly pronounced for Honesty–Humility and Openness to Experience, moderate for Agreeableness and Conscientiousness, and less pronounced for Emotionality and Extraversion. Aspirational assortative preference, by contrast, was particularly pronounced for Emotionality, Extraversion, and Agreeableness, moderate for Honesty–Humility, and inconsistent for Conscientiousness. © 2018 European Association of Personality Psychology     

Do We Need Toleration as a Moral Virtue?

In this essay, I reconstruct tolerance as a moral virtue, by critically analysing its definition, circumstances, justification and limits. I argues that, despite its paradoxical appearance, tolerance qualifies as a virtue, by means of a restriction of its proper object to differences that are chosen. Since this excludes the most important and divisive differences of contemporary pluralism from the scope of the virtue of tolerance, the moral model of toleration cannot constitute the micro-foundation of the corresponding political practice. However, if the political ideal of toleration must be founded on independent political reasons of justice, the moral model can bridge the gap between private morality and public reason, providing citizens with moral motives to supplement the political obligation to neutrality. This revised version was published online in August 2006 with corrections to the Cover Date.     

The effect of priming a thin ideal on the subsequent perception of conceptually related body image words

Our research examined the effects of thin ideal priming on the perception of body image words in participants without an eating disorder. Half of the participants were primed by viewing thin models, and half were primed with gender-neutral shoes. Subsequently, all participants (N = 56) completed a Stroop task for three categories of words: neutral (BOOKS), shoe (CLOGS), and body (THIGHS). Lastly, all participants completed a body dissatisfaction questionnaire. We predicted that body dissatisfaction scores would be correlated with the Stroop effect. We found a significant correlation between body dissatisfaction and the body effect of slower color naming times for the body related words compared to the neutral words. Our study demonstrates that body dissatisfaction and a brief priming with thin models results in subsequent differences in performing a Stroop task in a non clinical population of female participants.     

“礼”的道德意蕴

先秦儒家十分强调“礼”对于个体修身养性的重要性。他们认为,道德修养的价值就在于成就德性自我,在礼义规范的认同、体验中确立个体的道德主体地位,从而将外在的礼义约束转化为内心的道德自觉,进而成就理想人格,达到道德境界。     

Skookumchuck,Kiidk'yaas,Gibbard: normativity,meaning, and idealization (critical notice of Allan Gibbard Meaning and Normativity)

Gibbard argues that ‘meaning is normative’. He explains the claim with an account of the normative which bases it on the process of planning, taken in part as issuing instructions to oneself. It seems to entail that the right kind of plans make norms. One ought to continue adding with plus rather than quus in a Kripkenstein horror story. I focus on Gibbard's characterization of normativity: it is not what one might expect. The main purpose of this review article is to present the way of understanding normativity that makes most sense of what he says, and which makes some otherwise implausible assertions defensible and perhaps even true. I give reasons for thinking that Gibbard's understanding of normativity-through-plans cannot do the work he wants it to. I also argue that he is onto something right, and it opens interesting new questions.     

Hannah Arendt,evil and the eradication of thought

Evil deeds may be committed intentionally or out of madness, but it is those who follow orders that present us with the most complex moral, philosophical and psychological questions. In writing about the banality of evil, Hannah Arendt argues that “in granting pardon, it is the person and not the crime that is forgiven; in rootless evil there is no person left whom one could ever forgive.” Arendt postulates that “being a person” necessarily entails the acts of memory and thought. This paper explores Arendt’s ideas on memory and thought and how these processes can become subverted in the service of a higher order. Clinical material illustrates Whitmer’s idea of dissociation as an “impairment of subjectivity” as distinct from Freud’s view of dissociation as a form of repression. This shift in theoretical perspective sheds new light on our understanding of the totalitarian state of mind, i.e. of the mind of a “nobody”, and the conditions within which evil is committed.