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51.
Fitzsimmons-Craft EE Harney MB Koehler LG Danzi LE Riddell MK Bardone-Cone AM 《Body image》2012,9(1):43-49
Sociocultural models of disordered eating lack comprehensive explanations as to how thin ideal internalization leads to body dissatisfaction. This study examined two social psychological theories as explanations of this relation, namely social comparison and objectification theories, in a sample of 265 women attending a Southeastern university. Social comparison (both general and appearance-related) and body surveillance (the indicator of objectification) were tested as mediators of the relation between thin ideal internalization and body dissatisfaction using bootstrapping analyses. Results indicated that body surveillance was a significant specific mediator of this relation; however, neither operationalization of social comparison emerged as such. Results serve to elaborate upon the sociocultural model of disordered eating by providing a more comprehensive understanding of the processes by which thin ideal internalization manifests itself in body dissatisfaction. The current findings also highlight the importance of targeting body surveillance in clinical settings. 相似文献
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Sven Ove Hansson 《Studia Logica》2006,82(3):329-336
The ideal world semantics of standard deontic logic identifies our obligations with how we would act in an ideal world. However,
to act as if one lived in an ideal world is bad moral advice, associated with wishful thinking rather than well-considered
moral deliberation. Ideal world semantics gives rise to implausible logical principles, and the metaphysical arguments that
have been put forward in its favour turn out to be based on a too limited view of truth-functional representation. It is argued
that ideal world semantics should be given up in favour of other, more plausible uses of possible worlds for modelling normative
subject-matter. 相似文献
54.
Matthew S. Johnson 《Psychometrika》2006,71(2):257-279
Unlike their monotone counterparts, nonparametric unfolding response models, which assume the item response function is unimodal,
have seen little attention in the psychometric literature. This paper studies the nonparametric behavior of unfolding models
by building on the work of Post (1992). The paper provides rigorous justification for a class of nonparametric estimators
of respondents’ latent attitudes by proving that the estimators consistently rank order the respondents. The paper also suggests
an algorithm for the rank ordering of items along the attitudes scale. Finally, the methods are evaluated using simulated
data.
This research was supported in part by an Educational Testing Service Gulliksen Fellowship, and by the National Science Foundation,
Grant DMS-97.05032. The author would like to thank Brian Junker for his help and support on this paper and Paul Holland, Steve
Fienberg, and Jay Kadane for their helpful comments. 相似文献
55.
We introduce a latent actual–ideal discrepancy (LAID) approach based on structural equation models (SEMs) with multiple indicators and empirically weighted variables. In Study 1, we demonstrate with simulated data, the superiority of a weighted approach to discrepancy in comparison to a classic unweighted one. In Study 2, we evaluate the effects of actual and ideal appearance on physical self‐concept and self‐esteem. Actual appearance contributes positively to physical self‐concept and self‐esteem, whereas ideal appearance contributes negatively. In support of multidimensional perspective, actual‐ and ideal‐appearance effects on self‐esteem are substantially—but not completely—mediated by physical self‐concept. Whereas this pattern of results generalises across gender and age, multiple‐group invariance tests show that the effect of actual appearance on physical self‐concept is larger for women than for men. Copyright © 2008 John Wiley & Sons, Ltd. 相似文献
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Michael J. Diamond 《The International journal of psycho-analysis》2004,85(1):45-64
This paper reflects upon the essential components of male identity that commonly are reworked in middle age. The author argues that healthy masculine gender identity involves an ongoing, plastic process of destabilization and reconstruction at various pivotal developmental stages, particularly during middle adulthood. In essence, a man's mature transformation of his sense of masculinity results when finite concepts of gender identity are superseded by an awareness of the complexity of one's multiple, early and diverse gender identifications. A clinical case provides insight into how psychoanalytic treatment can contribute to a new experience of masculinity. The case illustrates how a maturing man, meeting an altered sense of identity in mid‐life, relies less on gender splitting and more on reuniting previously antithetical intrapsychic elements. Why this more pluralistic, polythreaded masculinity frequently must wait until mid‐life is further clarified. Specific importance is attached to the early development of male gender identity as it is founded on the boy's unique struggles in separating from his mother. The foundation for male gender identity formation is reconsidered as the author questions the ‘dis‐identification’ model while explicating how the boy's striving for narcissistic completion shapes the gendered masculine ego ideal. Classically termed ‘phallicism’ is understood both to facilitate and obstruct a man's adult development, while the concept of ‘genitality’ is augmented by the postclassical notion of ‘interiority’. At mid‐life, ‘phallic’ ego ideals (resting on omnipotence, desires for narcissistic completion and gender splitting) are transformed into more realistic, ‘genital’ ego ideals (synthesizing autonomy and connection). The achievement of a mature, less sharply gendered ‘masculine’ ego ideal (revitalizing the foreclosed dimensions of both the early maternal and paternal imagos) occurs as the balance of forces shifts in the direction of true genitality rather than defensive phallicism. 相似文献
58.
韦伯伦理—经济“理想类型”的历史哲学取向 总被引:1,自引:0,他引:1
韦伯关于“新教资本主义”的伦理—经济“理想类型” ,表现为道德哲学与历史哲学的二重向度和二元分离。在道德哲学方面 ,它建立了一个具有一定普遍意义的逻辑模型 ,然而在历史哲学方面 ,“理想类型”却潜隐着深刻的文化霸权与文明霸权的价值取向 ,它与后来的“文明冲突”理论和“全球化”思潮 ,以及黑格尔的“绝对精神”的历史观 ,同属一种历史哲学谱系。“儒教资本主义”的命题 ,因与之在道德哲学方面不同构 ,历史哲学方面不同质 ,只是对“新教资本主义”“理想类型”的一种错位的回应。 相似文献
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60.
采用理想点方法检验生活取向测验及其修订版的单维性 总被引:2,自引:1,他引:1
该文从项目反应过程出发,认为可能是由于原有的维度分析方法将生活取向测验(LOT)及其修订版(LOT-R)这两个测验的项目反应理想点过程错误地限定为优势过程,导致两个测验违背单维性的结论;进而采用主成分分析的未旋转成分负荷散点图和对应分析的维度分数散点图,并结合项目相关矩阵法验证LOT和LOT-R的维度。结果显示LOT-R的单维性得到了验证,LOT由于包含两个测量应对的项目而导致违背单维性。最后作者提出应该与理想点过程相一致的心理计量学模型对LOT-R的数据进行分析。 相似文献