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111.
客体投影方式对空间问题解决和再认的影响 总被引:2,自引:0,他引:2
通过设置四种实验条件,旨在阐明空间问题解决和再认的水平是如何受到客体不同投影方式的影响。除进一步支持了正投影问题的解决是以一个具有三维结构特性的心理表征为基础而并非是对二维正投影信息进行了充分识别的观点外,研究结果还表明:(1)这个具有客体三维结构特性的心理表征是建构于对正投影问题解决而非轴测投影图的再认过程中;(2)正投影问题解决的复杂性显著地高于轴测投影图问题解决而且一个建构于正投影问题解决中 相似文献
112.
以211名大学生为被试、用开放式问卷作了预调查,筛选后得到了公正价值观者的7l项特征。正式调查以432名大学、高中、初中三个学龄段学生为被试,对这些特征项作重要性评价。结果表明:对公正价值观者,青少年学生心目中认为最应该具有的特征是守信、诚实、责任心、人格健康、明辨是非5项;因素分析表明,“亲和凝聚”、“严明公平”、“学识历练”、“生活态度”、“处事方式”和“个性特征”是公正价值观者的6个品质因素,其中“亲和凝聚”品质因素最为特出,在“学识历练”品质因素上初、高中学生比大学生更为重视,在“生活态度”品质因素上初中生比高中生、大学生更为重视。 相似文献
113.
孙超 《医学与哲学(人文社会医学版)》2000,21(7):27-28
对中医的科学性评价,应考虑到评判价值的非中立性,通过对中医的历史及未来发展的分析和我们科学观念的改变去完成。 相似文献
114.
从辩证的否定观角度分析了高血压病用药模式的更迭与发展,倡导“循证医学指导-基因导向型”的新型用药模式,以寻求解决目前高血压病临床用药实际工作中遇到的困难和问题。 相似文献
115.
Rogelio Miranda Vilchis 《Ratio》2023,36(1):11-21
I argue that knowing and having points of view are fundamentally different epistemic states if we assume that having justified true beliefs is necessary for knowledge. Knowers necessarily possess justified true beliefs, but persons holding points of view may, for example, lack justification, have false beliefs, or both. I examine these differences and expose other crucial differentiating patterns between the structure of knowledge and points of view that make the latter more likely to lead to disagreements. I hypothesize that these patterns remain invariant in alternative views of knowledge like contextualism as long as we preserve the classical structure. Yet there is much research to be done on the multiple and contrasting properties that emerge if we consider non-classical analyses of knowledge and points of view. 相似文献
116.
John Tasioulas 《European Journal of Philosophy》1998,6(2):156-171
The aim of this paper is to investigate the temporal content of perceptual experience. I argue for a view according to which we must recognize the existence of perceptions the content of which cannot be spelled out simply by looking at what is the case at an isolated instant. Acts of apprehension can cover a succession of events. Howev er, a subject who has such perceptions can still fall short of having a concept of time. I compare this with arguments which have been put forward to show that a subject who has spatial perceptions can fall short of having a concept of space. In both cases, it is the fact that perception is from a point of view which stands in the way of it constituting an exercise of a concept of how things are objectively. However, I also show that the way in which perception is perspectival takes a different form in each of the two cases. 相似文献
117.
《European Journal of Philosophy》1998,6(2):223-248
A.W. Moore, Points of View
Monique Canto-Sperber, Jonathan Barnes, Luc Brisson, Jacques Brunschwig, and Gregory Vlastos, Philosophie grecque
Nancy Sherman, Making a Necessity of Virtue: Aristotle and Kant on Virtue
Robin Le Poidevin, Arguing for Atheism: An Introduction to the Philosophy of Religion
Paul Griffiths, What Emotions Really Are
Quassim Cassam, Self and World 相似文献
Monique Canto-Sperber, Jonathan Barnes, Luc Brisson, Jacques Brunschwig, and Gregory Vlastos, Philosophie grecque
Nancy Sherman, Making a Necessity of Virtue: Aristotle and Kant on Virtue
Robin Le Poidevin, Arguing for Atheism: An Introduction to the Philosophy of Religion
Paul Griffiths, What Emotions Really Are
Quassim Cassam, Self and World 相似文献
118.
Abstract. My primary relation to Barbour's work is that of indebtedness and appreciation. He has reassured me that despite the vast changes in physics, the Whiteheadian perspective that has been so important to me as a Christian believer provides a valid way of understanding the physical world. If there is a difference between us, it is my greater emphasis on perspective and on the challenge of the Whiteheadian perspective to the ones that now dominate the sciences. 相似文献
119.
Audunøfsti 《Journal for General Philosophy of Science》1990,21(1):105-133
The article formulates a criticism of Wittgenstein's later philosophy which, in its substance, I would like to think, is fairly the same as the (hermeneutic) criticism issued by Apel and Habermas in the sixties. Contrary to these philosophers, however, I try to make the point by focusing on the distinction between language game and language, respectively between intralanguage relations of family resemblance (between language games) and interlanguage translation relations. The notion of a complete language is introduced — completeness of a language being, roughly, its possibility in principle of being translated into any (other) language — and the criticism of Wittgenstein is formulated as the allegation that he does not, or will not, acknowledge such a concept of completeness.So far the contents of the first part of the article. The rest of it assembles some hints, remarks and reminders which bear upon the question of the completeness of a language. These considerations include comments on the conditions of translatability, on the performative (agent's) knowledge or intention-in-action of the acting person, on Habermas' concept of communicative competence and on the notion of a responsible subject of action. It is alleged that to speak of translation and reporting an event as language games is misleading. 相似文献
120.
Luc J. Wintgens 《Argumentation》1993,7(4):451-460
The article deals with an interpretation of the work of Ch. Perelman. The author tries to determine the meaning of reasonableness in a hermeneutical and anthropological perspective. He then places the work of Perelman in the light of the theory of symbolic interactionism of G.H. Mead. 相似文献