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111.
Tobias Winright 《The Journal of religious ethics》2020,48(3):436-457
This essay considers whether the just war tradition is compatible with Christian theologically grounded conceptions of mercy. After considering and rejecting positions that pit mercy and war against each other, the essay mines the work of Walter Kasper and James Keenan on Christian mercy to develop a position that reimagines mercy as compatible with traditional just war criteria. In particular, this analysis leads to the conclusion that Christians may endorse just war in the form of humanitarian intervention. By doing so, they allow mercy to temper the aspects of warfare that diminish the humanity of others. 相似文献
112.
Kristopher Norris 《The Journal of religious ethics》2014,42(1):108-136
This essay addresses the complexities of the Roman Catholic position on war by evaluating recent documentary evidence, attending to the contemporary challenges of terrorism and humanitarian interventions. It presents two arguments. First, attending to traditional Catholic resources for assessing war, papal criticism of recent military action, and debates about a recent shift in Catholic just war logic, this essay argues that Catholic teaching on war has undergone a repositioning in a pacifist direction. Second, it contends that recent critiques of this shift in position by scholars such as George Weigel and James Turner Johnson, however, are wrong to categorize this a “functional pacifism.” Though a development from within just war theory and pacifist reasoning, the Church's new stance does not operate as a type of pacifism, allowing too many possibilities for justified armed conflict to be labeled as “functional” pacifism. The essay concludes by examining the traditional Catholic theological commitments that place limits on any movement toward pacifism, precluding even a functionally pacifist position. 相似文献
113.
Abbas Abdollahi Neda Maleki Farab Sana Panahipour Kelly A. Allen 《The Journal of genetic psychology》2020,181(5):365-374
AbstractAcademic procrastination is a common phenomenon in students that can have a negative impact on effective learning, academic achievement, self-esteem, and quality of life. This study examined the associations among the two dimensions of perfectionism (personal standards perfectionism and evaluative concerns perfectionism), academic hardiness, and academic procrastination, as well as the moderating role of academic hardiness in the relationship between the two dimensions of perfectionism and academic procrastination. Participants of this study included 410 high school students in grades 9 to 12 from six schools in Tehran, Iran who completed the Almost Perfect Scale-Revised, the Academic Hardiness Scale, and the Procrastination Assessment Scale. The results indicated that personal standards perfectionism and academic hardiness had negative relationships with academic procrastination, whereas evaluative concerns perfectionism had a positive relationship with academic procrastination. Interaction-moderation analysis demonstrated that academic hardiness only played a buffering role in the relationship between evaluative concerns perfectionism and academic procrastination. The results of this study elucidate the experience of academic procrastination in students and highlight the role of academic hardiness and personal standards perfectionism. Implications for educators and psychologists are discussed. 相似文献
114.
Touko Piiparinen 《Journal of Global Ethics》2020,16(1):26-44
ABSTRACTPrevious accounts of International Relations research have extensively focused on deontological ethics in analysing Responsibility to Protect (R2P). At the same time, discourse ethics – along with Jürgen Habermas’ theory of ideal speech situation – has been overlooked. This article argues that the R2P process has gradually moved toward the Habermasian ideal speech situation. The Habermasian approach also provides a useful theoretical framework to understand the new, more inclusive and critical, forums of communication and initiatives set in motion by emerging non-Western norm-entrepreneurs in the R2P process, notably the Responsibility while Protecting (RwP) initiated by Brazil in 2011. From the perspective of discourse ethics, RwP could be understood as a cosmopolitan harm principle designed to manage the potentially harmful side-effects of the application of R2P. The article further argues that, despite the current paradigm shift of norm-entrepreneurship on R2P from deontological ethics to discourse ethics, it has thus far only partially fulfilled the criteria of an ideal speech situation. 相似文献
115.
VIREN SWAMI TOMAS CHAMORRO‐PREMUZIC ROSEMARY SNELGAR ADRIAN FURNHAM 《Scandinavian journal of psychology》2010,51(2):139-145
Swami, V., Chamorro‐Premuzic, T., Snelgar, R. & Furnham, A. (2009) Egoistic, altruistic, and biospheric environmental concerns: A path analytic investigation of their determinants. Scandinavian Journal of Psychology, 51, 139–145. Previous studies have shown that environmental concerns (ECs) can be reduced to a three‐factor model – comprising altruistic, biospheric, and egoistic concerns – but there have been few studies examining individual difference predictors of ECs. In this study with 203 individuals from a British community sample, we show that biospheric concern was significantly associated with participants’ age, political orientation, Machiavellianism, and the Big Five personality traits of Agreeableness, Emotional Stability, and Conscientiousness. Altruistic concern was significantly associated with sex, age, political orientation, and Machiavellianism, but not the Big Five traits, whereas egoistic concern was not significantly associated with any of these predictors except sex. These results are discussed in relation to previous work on ECs and pro‐environmental behavior. 相似文献