创伤性截瘫患者的人文关怀

截瘫是一种严重的残疾,其中大部分是由外伤导致脊髓损伤而引起的。在目前的急救护送、诊治方法和康复治疗中仍然存在很多不足。中国的人文关怀有着深厚的传统根基,已经渗透到各个领域。本文就如何应用人文关怀的精神关爱截瘫患者,更好地构建和谐社会谈几点看法。     

The China Puzzle: Falling Happiness in a Rising Economy

Over the 1990–2000 decade happiness in China plummeted despite massive improvement in material living standards. This finding contradicts the notion that income growth at low living standards leads to gains, not losses, in happiness. We explain this puzzle by drawing on a specific version of relative deprivation theory, the concept of “frustrated achievers.” Our major finding is that income inequality in China became increasingly skewed towards the upper income strata, so that related to the average income the financial position of most Chinese worsened. Consequently, financial dissatisfaction rose and became an increasingly important factor in depressing happiness. Other negative feelings emerging with rapid transitions, such as anomie and disaffection, show a less depressive effect on Chinese happiness. We conclude with some speculations about the applicability of our findings to transition economies in general.

Mainstream Economics and Sense-Making

This work presents a semiotic approach to the economy, underlining that any economic phenomena is at the same time a communicative act as it is contingent to sense-making.The article discusses this topic by focusing on a specific phenomenon studied by economics: the underground economy. It shows that the conceptualization of the underground economy in terms of sense-making processes offers a thought-provoking perspective for theoretical development. More in general, the discussion proposed makes it clear that in order to deepen our vision of economic phenomena in a more thoughtful and realistic way we need to rethink these phenomena as being reciprocally and circularly embedded in the semiotic flow of life. The economy is within sense-making and it is shaped by it; at the same time sense-making is within the economy, as its semiotic substance.

略论伦理经济

本文将不再坚持传统的伦理与经济的二分法的观点,不把伦理看作只是对经济存在一种能动的反作用。试图从一个新的伦理经济的视角研究,伦理经济把伦理本身看作是渗透在经济之中的一种经济因素,经济本身内涵着伦理价值。伦理与经济互相渗透,互相作用,在一定意义上互为一体。因为问题过于宏大和复杂,无法进行全面研究,只从伦理道德作为伦理精神和作为资本如何与经济因素融合这样二个方面加以论证。     

手术前签字与人文关怀

针对临床上存在的手术前患者本人签字有违人文关怀,提出对病人的主体地位和自由权的尊重体现了人文关怀的本质;必要时病人权利让渡也是尊重病人的表现,在临床上具有可取性;医患沟通的目的是为了促进病人的健康和幸福。     

Idolatry: A Reading Key for the Market Economy?

This article proposes that theology can and must have a significant role in understanding current economic‐social reality. Using examples that portray the frequent use of religious terms among executives, economists, and political and social analysts, it shows that the discourse of the market system assumes a dogmatic faith in the market and that the theological concept of idolatry can be very useful in unveiling the system's fascination and sacrificial character.     

Philosophy by Other Means?

I attempt to show that Marx was driven by a systematic philosophical goal expressed already in his doctoral dissertation and present throughout his mature political economic theory as well as in his practical political writings. I reconstruct this systematic – and critical – philosophical adventure in order to suggest that it is as philosophy that Marx's work retains its political bite today . In the process, I propose a reinterpretation of Marx's political theory that, once again, is traced through the entirety of Marx's corpus. The young Marx criticized Hegel's separation of the political from society; he then attempted to reduce the political sphere to civil society; the theory of alienated labor was elaborated as a theory of political economy that replaced the political; but in the end, when all three volumes of Capital and the unpublished Grundrisse are considered systematically, Marx sees capitalism as threatened ultimately by its inability to reflect politically on its own presuppositions, and hence its limits.     

医学为什么会愈加凸现人文意义

从医学的特殊性所包含的丰富的人文价值。弘扬人文精神对医学科技正确发展的作用,论述了注重医学发展中凸现人文意义的原因。     

Lamenting the Golden Age: Love,Labour and Loss in the Collective Memory of Scientists

Abstract

Academic science is often described as having a moral economy underpinned by curiosity, creativity and a love of the subject. It is also described as having a political economy tied to national programmes for socio-economic growth. According to many writers, in recent decades those moral and political economies have become disconnected through greater managerial, audit and commercial practices pervading the academy. Classic ideals of professional norms and ethos have been eroded in these new economically incentivised environments. Biomedical scientists working at a major UK university echoed these sentiments, lamenting a lost ‘golden age’ of science characterised by intellectual freedom, serendipitous discovery and a love of doing science. In practice, their lamentation serves as a myth and expresses a key tension in pursuing science as a job and as a vocation. Playing a performative role in scientists' own self-understanding, the myth not only underwrites scientific identity, but also supports research management by demarcating ‘science’ from the practices that manage, measure and commercialise it. The ‘golden age’ emerges as a significant explanatory narrative in contemporary science. It embodies a moral economy that is detached from its institutional contexts, and thus unable to resolve the inequalities and tensions produced through the political economy that relies on it.