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941.
MIHO NAGASAWA KAZUTAKA MOGI TAKEFUMI KIKUSUI 《The Japanese psychological research》2009,51(3):209-221
The special relationship that dogs have developed with humans has been studied not only from the social sciences perspective, but also from the perspectives of psychology and human medicine. Recently, in cognitive science, it has been suggested that dogs may have acquired the superior cognitive ability to communicate with humans, particularly using human-like visual cues during evolution, and that emotional bonding has developed between humans and dogs by means of similar social cues. This article discusses the biological aspects of human-dog attachment. Attachment requires the distinction of a specific figure using species-specific social cues and specific responses to the figure, brought about by neuroendocrinological homeostatic functions as well as behavioral aspects. It has been shown that dogs can distinguish a particular human figure (e.g. the owner) and exhibit specific autonomic reactions. Moreover, when dogs gaze at their owners, the latter's urinary oxytocin levels increase after the interaction. This understanding of the biological aspect of interspecies attachment suggests the possible elements that form the basis of cross-species empathy and the development of evolutionary cognitive abilities that may depend on not merely their genetic dendrogram. 相似文献
942.
JOHN R. SHOOK 《Metaphilosophy》2009,40(5):633-655
Abstract: Comparative political philosophy can be stimulated by imposing a categorization scheme on possible varieties of political philosophies. This article develops a categorization scheme using four essential features of political philosophies, resulting in twelve archetypal political philosophies. The four essential features selected are a political philosophy's views concerning human nature, the proper function of morality, the best form of society, and the highest responsibility of citizenship. The twelve archetypal political philosophies range from the communal (Rousseau), the democratic (J. S. Mill), the representative (Aristotle), the aristocratic (Plato), and the autocratic (Calvin), along with seven more archetypes: the aloof anarchy, social anarchy, contractarian, progressive, natural law, sage ruler, and tyrannical political forms. A wide variety of Western political philosophers are assigned their places within this categorization scheme to illustrate its utility and comprehensiveness. 相似文献
943.
ROBERT FINE 《Metaphilosophy》2009,40(1):8-23
Abstract: The cosmopolitan imagination constructs a world order in which the idea of human rights is an operative principle of justice. Does it also construct an idealisation of human rights? The radicality of Enlightenment cosmopolitanism, as developed by Kant, lay in its analysis of the roots of organised violence in the modern world and its visionary programme for changing the world. Today, the temptation that faces the cosmopolitan imagination is to turn itself into an endorsement of the existing order of human rights without a corresponding critical analysis of the roots of contemporary violence. Is the critical idealism associated with Kantian cosmopolitanism at risk of transmutation into an uncritical positivism? We find two prevailing approaches: either the constitutional framework of the existing world order is presented as the realisation of the cosmopolitan vision, or cosmopolitanism is turned into a utopian vision of a world order in which power is subordinated to the rule of international law. I suggest that the difficulties associated with both wings of cosmopolitanism threaten the legitimacy of the project and call for an understanding and culture of human rights that is less exclusively "conceptual" and more firmly grounded in social theory. 相似文献
944.
手段目标链模型是从心理学的角度来解释消费者价值观与产品特性关系的一种研究范式.此模型改进了研究消费者价值观的传统方法,通过假定产品属性、消费结果和消费者价值观三者成等级结构关系,把产品和消费者联系起来.目前此模型已经在市场营销领域得到了广泛的应用.文章介绍了手段目标链理论、研究方法以及在市场营销研究中的应用,最后总结了已有研究的不足,并为以后相关领域的研究指明了方向. 相似文献
945.
Tormod Engelsviken 《International review of missions》2020,109(2):163-179
This article discusses the message and ministry of reconciliation with a view to both its biblical content and its contemporary missional application. Within a salvation historical framework of missio Dei, the article outlines the biblical narrative about human beings created in the image of God for personal relationships with God, self, other people, and nature; the fall in sin and the human predicament that necessitate reconciliation; the historical reconciliation provided by God through the incarnation, atoning death, and victorious resurrection of Christ (the first stage); the message of reconciliation in the mission of the church; the present reception of reconciliation through faith in that message (the second stage); and the results of reconciliation both in relation to God (“vertical reconciliation”) and among human beings in the church and in the world (“horizontal reconciliation”), with an emphasis on peace, unity, love, forgiveness, righteousness, and freedom. Christ’s victory over and subjugation of all evil spirit powers are described as “cosmic reconciliation.” Because reconciliation may be partial in this world where sin still exists and evil powers are active, the eschatological hope is for a final reconciliation where the relationships to God, to other human beings, and to a recreated world are renewed and consummated. 相似文献
946.
947.
Ann Galizio Jonathan E. Friedel Amy L. Odum 《Journal of the experimental analysis of behavior》2020,114(3):381-393
The present study examined resurgence of reinforced variability in college students, who completed a 3-phase computer-based variability task. In the first phase, baseline, points were delivered for drawing rectangles that sufficiently differed from previous rectangles in terms of a target dimension (size or location, counterbalanced) but were sufficiently similar in terms of the alternative dimension. In the second phase, alternative, points were only delivered for rectangles that were sufficiently different in terms of the alternative dimension, but repetitive in terms of the target dimension. In the third phase, extinction, no points were delivered. In baseline, participants made rectangles that were highly varied in terms of the target dimension and less varied in terms of the alternative dimension, and vice versa in the alternative phase. During extinction, levels of variability increased for the target dimension, providing evidence for resurgence of reinforced variability of a specific dimension of behavior. However, levels of variability also remained high for the alternative dimension, indicating that extinction-induced response variability may also have impacted the results. Although future research is needed to explore other explanations, the results of this study replicate prior research with pigeons and provide some support for the notion of variability as an operant. 相似文献
948.
Engaging in risky behaviors is a sexual signalling strategy that men use to procure mates. The present study investigates men’s preferences for engaging in risky behaviors (along with women’s preferences for their male partner’s risky behavior) within dating couples. We investigated associations between relationship length, self-perceived attractiveness, sociosexuality orientation, and preference for risky behaviors in a sample of 256 couples. Results indicated that men had stronger preferences for risky behaviors than their partner’s ideal preference. Furthermore, relationship length was associated with a decline in women’s preference for their partner’s risk-taking, but not men’s preference for their own risk-taking. Self-perceived attractiveness was negatively associated with risk preference, and sociosexuality orientation was not directly related to risk preference. Female preferences for less intense male risky behaviors could reflect the need of paternal investment which is required for offspring care. Decreased male sexual signalling could account for lower preferences of risky behaviors in females who are involved in longer lasting romantic relationships. 相似文献
949.
Human rights are claimed to be innate and based on moral principles. Human rights attitudes have been shown to be related to political ideology, but there have been few studies investigating their relationship with morality. Using moral foundations theory, we examine whether morals can predict human rights attitudes across two studies. The first study used questionnaires to show that human rights are based exclusively on individualizing moral foundations; however, increases in individualizing and decreases in binding foundations predict increases in human rights endorsement. Moral foundations also mediated the relationship between political identification and human rights. Both individualizing and binding foundations performed a role in explaining the lower endorsement of human rights by conservatives as compared to liberals. The second study used textual analysis of newspaper articles to show that human-rights-related articles contained more moral language than other articles, in particular for the individualizing foundations. Conservative newspapers had a greater use of binding foundations in human rights articles than liberal newspapers. 相似文献
950.