全文获取类型
收费全文 | 1548篇 |
免费 | 153篇 |
国内免费 | 59篇 |
出版年
2024年 | 7篇 |
2023年 | 45篇 |
2022年 | 31篇 |
2021年 | 31篇 |
2020年 | 90篇 |
2019年 | 72篇 |
2018年 | 76篇 |
2017年 | 72篇 |
2016年 | 57篇 |
2015年 | 64篇 |
2014年 | 76篇 |
2013年 | 193篇 |
2012年 | 52篇 |
2011年 | 49篇 |
2010年 | 47篇 |
2009年 | 58篇 |
2008年 | 81篇 |
2007年 | 66篇 |
2006年 | 83篇 |
2005年 | 83篇 |
2004年 | 67篇 |
2003年 | 58篇 |
2002年 | 53篇 |
2001年 | 47篇 |
2000年 | 40篇 |
1999年 | 25篇 |
1998年 | 19篇 |
1997年 | 15篇 |
1996年 | 14篇 |
1995年 | 18篇 |
1994年 | 4篇 |
1993年 | 13篇 |
1992年 | 10篇 |
1991年 | 7篇 |
1990年 | 1篇 |
1989年 | 5篇 |
1988年 | 3篇 |
1987年 | 5篇 |
1986年 | 1篇 |
1985年 | 5篇 |
1984年 | 3篇 |
1983年 | 2篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1980年 | 2篇 |
1978年 | 2篇 |
1977年 | 4篇 |
1976年 | 2篇 |
排序方式: 共有1760条查询结果,搜索用时 3 毫秒
261.
"道"性-"水"性-人性-中国人人格具有内在一致性,形成了一个一以贯之的有机体系。在这一有机体系中,作为"道"性的"代言人","水"性成为"道"性与人性及中国人人格间的"中介者"。以"几于道"的"水"为中介,通过对道家思想的分析,反观得到了道家思想影响下中国人的人性建构及人格特征,具体表现为:在思维上明"道"并懂得"道"的运行规律,以联系、变化和矛盾的眼光看待万事万物,情绪情感上静而不躁,意志品质上柔韧而不强作妄为,行事处世上既超脱一已之私、于物寡欲,又能待人谦退不争,并能从整体上显现出"道"之"自然本真"的根本特性。文末探讨了道家思想文化影响下,所形成的中国人独特的人格特征与现代化建设事业可能的适应情形。 相似文献
262.
There is a pressing need to address prejudice, racism, and discrimination against marginalised groups in Australia. This involves change from the structural to the individual level. In this article, we discuss the merits of individual anti‐prejudice mechanisms within the Australian context. First, we expand on nine mechanisms described in a previous paper and then review five new mechanisms. We conclude that while some mechanisms are likely to be useful regardless of location, others need to be tailored to the local context. We also conclude that effective interventions need to utilise multiple mechanisms. It is hoped that the synthesis of the different mechanisms provided here will assist anti‐prejudice researchers, practitioners, and policymakers striving to improve relations among different groups in our society. 相似文献
263.
Troels Nørager 《Dialog》2011,50(1):47-52
Abstract : Nørager takes his point of departure in the observation that in modernity “love” has increasingly and undisputedly acquired the status as the fundamental attribute of God. This in turn, however, has made a theology of love vulnerable to the critique leveled by Ludwig Feuerbach, who argued forcefully that God's love in reality was nothing but humanity's ideal of perfect love. Briefly rehearsing two of the most important solutions to this conundrum (Søren Kierkegaard and Anders Nygren), Nørager finds both of them unduly polemical toward “natural” love, leaving us with the idea of a dichotomy or inner opposition between human and divine love. Instead, Nørager points toward a new theology of love where eros and agape are recognized as differing aspects within a continuum of love, and where human and divine love are perceived as mirroring one another. 相似文献
264.
The question of whether Jungian analysts should move beyond the consulting room to engage with mental health issues that pertain to the collective is the focus of this paper. Two narratives are presented: one from the view point of a psychiatrist in Occupied Palestine, the other from the conflicted situation which faces an Israeli analyst. Despite the strong ambivalence that is experienced on both sides, there is a willingness to meet and to take a standpoint without necessarily coming to a resolution. A third position is offered by describing experiences from the South African perspective. The African notion of Ubuntu is offered as a moral entry point that states that community goes beyond one's own; from this point of view, Jungian analysts can do no other than to act. 相似文献
265.
by Michael Ruse 《Zygon》2010,45(1):221-227
In this discussion review of Robert John Russell's collection of essays I agree with him about the necessity of human existence given the claims of Christian theology. I look in detail at his suggestions for speaking to this issue, especially his thesis of NIODA—noninterventionist objective divine action. I end up disagreeing with the suggestion and argue that in respects Russell is tackling the science-religion relationship in the wrong way. 相似文献
266.
心理治疗在终末期肾病(ESRD)治疗中的作用非常重要,不但可缓解患者的心理压力,还可改善患者的生理障碍、减少并发症,因此重视对ESRD患者的心理治疗,可使患者保持良好的生理、心理状态,并能提高患者的生活质量,改善预后。 相似文献
267.
Florent Lheureux 《Psychologie du Travail et des Organisations》2010,16(4):312-324
We are interested in factors which can incite nurses to abandon their profession. In this frame, job satisfaction appears as a major explanatory factor, depending on the status granted to nurses’ “own role”. Besides, several studies show the importance of values concerning job satisfaction. Then, and in reference to the concept of professional representations, we consider that nurses’ job satisfaction depends on the importance of the own role in the representation of their function, all the more that Autonomy values are essential for them. A study, realized with regis tered and student nurses, confirm this approach, so underlining the crucial role of these values for the job satisfaction of nurses. 相似文献
268.
俭是一种关于生活方式的信念, 它促使个体为实现长远的目标, 主动地约束自己的欲望, 限制自己的获取, 有节制地使用资源。俭的内涵丰富, 可从目标和手段两方面分析, 其下又可细分为生存性目标和生存性手段, 发展性目标和发展性手段。对俭的形成有多种解说; 适应说、驱动说和特质说分别从外在约束、内部需求和个体特质三个不同的方面进行过解释。俭是个体因素和环境因素共同作用的结果, 同时又对个体的知、情、意、行具有引导作用。未来研究可对培养个体和社会层面俭的意识和行为的条件和可能的方式进行理论探讨, 也可对不同类型的俭可能对应的心理、行为或者脑机制进行实证研究。 相似文献
269.
XIE Wenyu 《Frontiers of Philosophy in China》2014,9(3):381-395
This paper examines two notions of possibility conceived by Kierkegaard and Zhuangzi respectively. Kierkegaard conceives of it with appeals to the feeling of anxiety, while Zhuangzi deals with it in terms of a type of aesthetic feeling. Based on these distinctions, the paper goes further to explore two types of human existence as fostered by these two corresponding concepts of possibility. According to Kierkegaard, in order to maintain a connection with possibility, which would provide freedom to human existence, one must have faith in the redeemer bringing back possibility so that an individual human being might renew his or her choice ceaselessly. Zhuangzi, on the other hand, advises staying in the realm of nothingness and letting go of all things to avoid being trapped by the struggle of discerning between good and evil. 相似文献
270.
Michael Slote 《Frontiers of Philosophy in China》2015,10(3):430
Spinoza conceived human freedom as a matter solely of rationality, but an understanding of the role emotion plays in moral virtue can lead one toward viewing emotionality as also essential to human freedom. A large part of human freedom consists in our tendency to give intrinsic importance to people or things outside ourselves and take them into our lives; this sense of importance, in rich and various ways, brings emotion into the center of our lives and our freedom as individuals. 相似文献