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181.
An important challenge of automated vehicles (AV) will be the cooperative interaction with surrounding road users such as pedestrians. One solution to compensate for the missing driver-pedestrian interaction might be explicit communication via external human machine interfaces (eHMIs). Additionally, implicit communication such as a vehicle pitch motion might support AVs when interacting with pedestrians. While previous work explored various explicit and implicit communication cues, these concepts communicated the intention of the AV at one single time point. Currently, empirical findings on two-step communication lack so far. In this study, we empirically test the effect of a two-step AV communication that uses an implicit cue at a long distance and subsequently provides an implicit or explicit cues at a short distance. We compared its efficiency to single-step communication concepts providing implicit or explicit cues at the shorter distance only. To explore whether the right communication cue is used at the right distance, we analyzed pedestrians’ fixations while approaching an AV using an eye tracking device.We conducted a virtual reality study (N = 30) with AV communication concept that provided an active pitch motion or an eHMI and compared them with a two-step AV communication concept that provided an additional active pitch motion at a long distance when approaching the pedestrian. Furthermore, we recorded pedestrians’ fixation behavior while the AV approached.Consistently to previous work, single-step AV communication showed a beneficial effect on crossing behavior. Pedestrians initiated their crossing earlier while approaching an AV with an active pitch motion or an eHMI compared to the baseline condition. While active pitch motion reduced subjective safety feeling, eHMI increased it. However, the two-step communication concept did not further improve pedestrians’ crossing initiation times and their safety feeling. The pattern of fixation behavior differed as a function of AV distance. When the approaching AV was far away, pedestrians exclusively looked at the environment. During the approach, pedestrians gradually fixated the bumper and the hood and only then the windshield of the AV. Hence, it seems to be useful to present an AV intent communication at a certain distance from the pedestrian. These findings posit the importance of considering pedestrians’ fixation behavior when developing communication concepts between AVs and pedestrians. 相似文献
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183.
Jais Adam‐Troian Denis Caroti Thomas Arciszewski Tomas Sthl 《Applied cognitive psychology》2019,33(4):720-727
Previous research suggests that unfounded beliefs (UB)—such as conspiracist beliefs and beliefs in the supernatural—stem from similar cognitive and motivational mechanisms. More specifically, it has been demonstrated that cognitive ability is negatively associated with UB but only among individuals who value epistemic rationality. The present study goes beyond previous correlational studies by examining whether the negative association between cognitive ability and UB can be strengthened through a subtle rationality prime. In a large scale online experiment (N = 762 French teachers), we demonstrate that priming rationality (vs. control) does enhance the negative relationship between cognitive ability and adherence to supernatural beliefs, as well as conspiracy mentality (d = 0.2). This effect was not obtained for illusory pattern perception. This study's usefulness as a “proof of concept” for future interventions aimed at reducing UB prevalence among the general public is discussed. 相似文献
184.
Adam K. Fetterman Bastiaan T. Rutjens Florian Landkammer Benjamin M. Wilkowski 《欧洲人格杂志》2019,33(4):506-525
Post‐apocalyptic scenarios provide the basis for popular television shows, video games, and books. These scenarios may be popular because people have their own beliefs and visions about the apocalypse and the need to prepare. The prevalence of such beliefs might also hold societal relevance and serve as a type of projective test of personality. However, there are no quantitative accounts of post‐apocalyptic or prepping beliefs. As such, we conducted seven studies (Ntotal = 1034) to do so. In Studies 1 and 2, we developed a post‐apocalyptic and prepping beliefs scale, explored its correlates, and confirmed its structure and psychometric properties. In Study 3, we attempted to activate a ‘prepper’ mindset and further explore the correlates of the new scale. In Studies 4 and 5, we investigated covariations in daily feelings, thoughts, and events, and prepping beliefs. In Studies 6a and 6b, we compared scores from ‘real’ preppers and to a non‐prepping group. Overall, we found that post‐apocalyptic concerns and prepping beliefs are predictive of low agreeableness and humility, paranoia, cynicism, conspiracy mentality, conservatism, and social dominance orientation. We also found that increased belief in the need to prep is associated with God‐belief, negative daily experiences, and global political events. © 2019 European Association of Personality Psychology 相似文献
185.
Daniel Schneider 《International Journal of Philosophical Studies》2019,27(5):753-773
ABSTRACTIn ‘Freedom of the Will and the Concept of a Person,’ Harry Frankfurt argues that a successful analysis of the concept ‘human’ must reveal something that distinguishes humans from non-humans, as well as indicate something informative about ‘those attributes [of ourselves] which are the subject of our most humane concern.’ In this paper, I present an analysis of Spinoza’s concept of ‘human’ as it is employed within his Ethics. I show that Spinoza’s concept of ‘human’ satisfies Frankfurt’s desiderata because I show that Spinoza’s concept of ‘human’ is, at core, a version of Frankfurt’s own. I argue that Spinoza’s account of human bondage and human freedom indicate that Spinoza sees humans as beings that possess higher-order volitions, and that comments Spinoza makes throughout his corpus shows that he views beings that lack higher order desires to be, in an important sense, non-human. The analysis here sheds light upon the community of entities that Spinoza’s Ethics is written for, as well as upon issues concerning the nature of Spinoza’s Free Man. 相似文献
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187.
Sukhbir Singh 《Journal of Modern Jewish Studies》2019,18(3):282-297
Saul Bellow wrote his second novel The Victim at the Partisan Review group’s instance. In the aftermath of the Holocaust the PR group advocated the assimilation of the American Jews into mainstream American life for their future safety and prosperity. Keeping in view Bellow’s creative potentials and belief in Marxism/Trotskyism, the PR members asked him to educate the Jews in this matter through his fiction. Bellow treated the subject of Jewish assimilation in an allegorical vein, projecting the idea of universal brotherhood based on common human grounds. Here, a Jew, Asa Leventhal, behaves like a Gentile and a Gentile, Kirby Allbee, like a Jew as victim and victimizer of each other. Their repeated encounters mitigate their racial apprehensions and bring the two closer to each other. Both discover one into the other as his inescapable self, bound by a common human connection. Finally they make peace with each other, projecting Bellow’s allegory of inexorable cosmic kinship—“socialism of the soul”—despite their differences of blood, race and religion. 相似文献
188.
Karl Ask Emma Ejelv Pr Anders Granhag 《Journal of Investigative Psychology & Offender Profiling》2019,16(1):3-17
Eliciting information from semicooperative sources presents a major challenge in investigative and intelligence settings. This research examines the role of the human need to belong in individuals' willingness to disclose critical information. We hypothesised that social exclusion would exert a threat to individuals' need to belong and self‐esteem, which would make them strive for social reconnection through sharing information with others. In two experiments (N = 150 and N = 135), social exclusion and inclusion were manipulated before participants were given the opportunity to disclose critical information in a semicooperative game setting (Study 1) or a mock intelligence interview (Study 2). Social exclusion did not influence information disclosure in any of the experiments. Instead, however, social inclusion unexpectedly increased information disclosure in the interview setting. We conclude that prior social experiences can influence the outcome of subsequent interviews, but the precise mechanisms underlying such influence are currently unknown. 相似文献
189.
Hannah Weinberg‐Wolf Steve W.C. Chang 《Wiley Interdisciplinary Reviews: Cognitive Science》2019,10(4)
Primates must balance the need to monitor other conspecifics to gain social information while not losing other resource opportunities. We consolidate evidence across the fields of primatology, psychology, and neuroscience to examine individual, population, and species differences in how primates, particularly macaques, monitor conspecifics. We particularly consider the role of serotonin in mediating social competency via social attention, aggression, and dominance behaviors. Finally, we consider how the evolution of variation in social tolerance, aggression, and social monitoring might be explained by differences in serotonergic function in macaques. This article is categorized under:
- Economics > Interactive Decision‐Making
- Psychology > Comparative Psychology
- Neuroscience > Behavior
- Cognitive Biology > Evolutionary Roots of Cognition
190.
Fiona Kate Barlow 《Australian journal of psychology》2019,71(1):68-79
The field of behavioural genetics unambiguously demonstrates that heritable individual differences exist and are important in explaining human behaviour. Despite this, some psychological perspectives ignore this research. If we wish to comprehensively understand the impact of parenting, the environment, or any social factor, however, we must engage with genetics. In this article, I review research that reveals that genes affect not only our personalities, but the way that we understand and react to the social world. Studies further reveal that notable life events are in part explained by genetic variance. I detail how this could be the case through active, evocative, and passive genetic correlations, and go on to argue that all complex psychological traits are likely the result of multifaceted gene by environment interactions. A mistaken belief that genetic influence implies genetic essentialism, and is therefore tantamount to prejudice, is raised as possible reason why heritability is often ignored in the social sciences. The article concludes with practical suggestions for how we can embrace behavioural genetics as our methods struggle to match the divine complexity of human existence. 相似文献