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811.
Adrian Raine Kenneth Dodge Rolf Loeber Lisa Gatzke‐Kopp Don Lynam Chandra Reynolds Magda Stouthamer‐Loeber Jianghong Liu 《Aggressive behavior》2006,32(2):159-171
This study reports the development of the Reactive–Proactive Aggression Questionnaire (RPQ), and the differential correlates of these two forms of aggression. Antisocial, psychosocial and personality measures were obtained at ages 7 and 16 years in schoolboys, while the RPQ was administered to 334 of the boys at age 16 years. Confirmatory factor analysis indicated a significant fit for a two‐factor proactive–reactive model that replicated from one independent subsample to another. Proactive aggression was uniquely characterized at age 7 by initiation of fights, strong‐arm tactics, delinquency, poor school motivation, poor peer relationships, single‐parent status, psychosocial adversity, substance‐abusing parents, and hyperactivity, and at age 16 by a psychopathic personality, blunted affect, delinquency, and serious violent offending. Reactive aggression was uniquely characterized at age 16 by impulsivity, hostility, social anxiety, lack of close friends, unusual perceptual experiences, and ideas of reference. Findings confirm and extend the differential correlates of proactive–reactive aggression, and demonstrate that this brief but reliable and valid self‐report instrument can be used to assess proactive and reactive aggression in child and adolescent samples. Aggr. Behav. 32:159–171, 2006. © 2006 Wiley‐Liss, Inc. 相似文献
812.
Donna Yarri 《Zygon》2006,41(1):21-28
Abstract. Although the disciplines of religion and science often may seem to be at cross purposes with each other, some individuals are attempting to bridge the gap, particularly with regard to animals. Cognitive ethologist Marc Bekoff, who studies animals in their natural habitat, has addressed in his work the implications of the findings of animal study for religion and ethics. I provide here an overview of some of his most important ideas for the study of religion and animals. Bekoff argues that the differences between humans and animals are primarily ones of degree rather than kind and that our similarities are greater than our differences‐and that this reality should influence our actions. I explore three issues in particular. First, Bekoff's work, with his view of evolution, challenges the traditional Christian hierarchy of beings. Second, this evolutionary connection needs to move us in the direction of modifying our treatment of animals to make it more ethical. Third, our understanding of and relationship with animals can deepen our own spirituality. Applying some of Bekoff's findings to our religious and ethical understandings of and treatment of animals can move us closer to the peaceable kingdom toward which we all strive. 相似文献
813.
Holmes Rolston 《Zygon》2005,40(1):221-230
Abstract. Simon Conway Morris, noted Cambridge University paleontologist, argues that in evolutionary natural history humans (or beings rather like humans) are an inevitable outcome of the developing speciating processes over millennia; humans are “inherent” in the system. This claim, in marked contrast to claims about contingency made by other prominent paleontologists, is based on numerous remarkable convergences—similar trends found repeatedly in evolutionary history. Conway Morris concludes approaching a natural theology. His argument is powerful and informed. But does it face adequately the surprising events in such history, particularly notable in unexpected co‐options that redirect the course of life? The challenge to understand how humans are both on a continuum with other species and also utterly different remains a central puzzle in paleontology. 相似文献
814.
Xunwu Chen 《亚洲哲学》2016,26(2):166-181
This essay explores the Confucian theory of mind. Doing so, it first examines the early Confucian concept of the human mind as a substance that has both moral and cognitive functions and a universal nature. It then explores the neo-Confucian concept of the human mind, the original mind, and the relationships between the human mind and human nature, as well as between the human mind and the human body. Finally, it explores the Confucian concept of cultivation of the mind. 相似文献
815.
Ariel Zylberman 《Canadian journal of philosophy》2016,46(3):291-317
What is the relationship between human rights and the rights of states? Roughly, while cosmopolitans insist that international morality must regard as basic the interests of individuals, statists maintain that the state is of fundamental moral significance. This article defends a relational version of statism. Human rights are ultimately grounded in a relational norm of reciprocal independence and set limits to the exercise of public authority, but, contra the cosmopolitan, the state is of fundamental moral significance. A relational account promises to justify a limited conception of state sovereignty while avoiding the familiar cosmopolitan criticisms of statist accounts. 相似文献
816.
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《Sport, Ethics and Philosophy》2013,7(4):430-449
This paper provides a new philosophical argument against the lifting of the ban on doping in sports. It makes several assumptions for the sake of argument, one of which is, ironically, the moral justification of the lifting of the ban on sports doping. It is, then, a reductio ad absurdum against the claim that said ban should be lifted. Following this is a preliminary discussion concerning how doping athletes ought to be punished given that there ought to be a ban on doping due to the implausibility of the position to lift said ban. Considerations from responsibility and punishment theories are brought to bear in order to discern which punishments are most fitting for those athletes caught doping in designated clean sports competitions. 相似文献
819.
Bruce Russett 《World Futures: Journal of General Evolution》2013,69(4):243-263
Democracies, while not more peaceful than other kinds of states in most respects, nevertheless almost never fight each other. The apparent reason is a recognition by the people of such states that other democratically‐governed states share a commitment to individual rights and peaceful conflict resolution within their systems, and the consequent assumption that similar norms can make possible the peaceful settlement of conflicts of interests between such states. Movement toward greater democracy has been occurring in most of the third world and many communist countries; this movement has important implications for the prospect of peace between at least somewhat democratized states, and especially important implications for U.S.‐Soviet relations. Democratization can be assisted by a combination of diplomacy, promotion of international communication, and normative concern for human rights. 相似文献
820.
Accurate timing of limb displacement is crucial for effective motor control. The authors examined the effects of movement velocity, duration, direction, added mass, and auditory cueing on timing, spatial, and trajectory variability of single- and multijoint rhythmic movements. During single-joint movements, increased velocity decreased timing and spatial variability, whereas increased movement duration increased timing variability but decreased spatial variability. For multijoint movements, regardless of condition, increasing velocity decreased joint timing, spatial, and trajectory variability, but all hand variabilities were unaffected by velocity, duration, load, or direction. Timing, spatial, and trajectory variability was greater at the shoulder compared with the elbow and minimal at the hand, supporting the notion that reaching movements are planned in hand space as opposed to joint space. 相似文献