The “Ages” of Ogden Nash

This essay looks at the way Ogden Nash, America's Genius of Light Verse, saw his life and times in the 30's, 40's, and 50's. It focuses on a group of poems in which the author mentions his age at the time of writing and explores their insights. They move from young adulthood to retirement and thus become Nash's equivalent of Shakespeare's Ages of Humanity. The author notes how his study of Nash has provided insights in living and illustrates this through poems of his own. In following this particular journey through the stages of life, we might well discover ways of mining the gold in our own experience.     

Neurotheology and Evolutionary Theology: Reflections on the Mystical Mind

Eugene d'Aquili and Andrew B. Newberg in their book The Mystical Mind suggest that their neurotheology is both a metatheology and a megatheology. In this commentary I question whether neurotheology is comprehensive enough and suggest that it needs to and possibly can take into account the moral and social dimensions of religion. I then propose an alternative metatheology and megatheology: evolutionary theology grounded in the science of biocultural evolution and focusing on ultimate reality as creatively immanent in natural and human history. Neurotheology and evolutionary theology may complement one another. Evolutionary theology accounts for both the neurology of the brain and culturally evolved ideas and practices of particular religions and their theologies. Hence it seems more comprehensive than neurotheology. However, because ultimate reality in evolutionary theology is immanent in the world of space and time, of baseline experience, it cannot account for the mystic experience of absolute unitary being. In accounting for this transcendent experience and its reality, neurotheology is more comprehensive. However, neither theology can account for how transcendent ultimate reality, experienced by the mystic as absolute unitary being, gives rise to the changing world experienced as baseline reality.     

Re-Conceiving God and Humanity in Light of Today's Evolutionary-Ecological Consciousness

The anthropocentric orientation of traditional understandings of Christian faith and life, further accentuated by the existentialist terms in which theology was articulated in mid-century by Tillich and others, produced theologies no longer appropriate in today's world of evolutionary and ecological thinking about human existence and its embeddedness in the web of life on planet Earth. This problem can be addressed with the help of several new concepts that enable us to understand both humanity-in-the-world and God in ways in keeping with these present conceptions, thus providing a more intelligible and illuminating way of understanding Christian faith and life today.     

干细胞研究及其伦理学问题

干细胞是动物体内一种独特的基本细胞类型。干细胞分化时,有些成为特殊类型的细胞,另一些仍维持干细胞,准备替代机体衰老和损伤的细胞。这些干细胞本身能够复制,以供机体终生组织更新的需要。最基本的多能干细胞存在于早期胚胎中,科学家们成功分离和培育干细胞的报告,为退行性疾病主损伤甚至致合性疾病的治疗带来了新的希望,然而,与此同时也引起了世界范围的关于使用人类胚胎和死亡胎儿进行研究的伦理大争论。     

人类基因组计划中的计算机科学

叙述了人类基因组计划（HGP）实施过程中计算机科学向基因组学领域的不断渗透及面临的挑战。基因组数据库及网络系统的构建与完善为基因组信息的交流提供了基础,一系列计算机软件的开发和改进简化了HGP这一繁重的劳动。在HGP的推动下,世界各大信息技术公司也加盟到基因组研究中,使生物学中融入了更多的计算机专业技能,有利于引进新的思维模式,开拓新的研究方法。但目前在基因组信息的交流与分析方面,标准化和精确性仍显不足,信息的处理能力也受到计算机存储量和运算速度的制约,这些问题将随着计算机科学的不断发展而逐渐解决。     

美国人体研究的监督：科学发展中的伦理与规定

美国保护人体受试者的制度建立在伦理学基础之上,并正式通过相关法律。对人体研究的监督是保护受试者个人的健康和权益,确保研究的有效性,整体性,以及科学与社会更大范围的利益,监督审查机构是联邦卫生部下属的两个机构-食品与药品管理局（FDA）和人体研究保护办公室（OHRP）,大部分人体研究受两机构监督。美国人体受试者保护系统的基础部分是伦理审查委员会（IRB）及知情同意,IRBU电在提供一种机制,以进行客观的审查,同意和研究过程听持续监督;知情同意意在保证个人在了解与实验相关的风险,不适,收益后能自由做出参加与否的决定,美国人体研究保护制度正面临着挑战。美国也为促进人体受试者保护在进行新的努力。     

Genes and Citizens: Can Moral Philosophy Learn from Evolutionary Biology?

The claim that moral philosophers have something to learn from recent neo-Darwinian theory cannot be sustained – at least, not in the case of the three theses characteristic of the latter on which I concentrate. The first thesis, reductionism, is open to some serious, and familiar, objections. Neo-Darwinism can escape those objections only by weakening its position to a point at which it can no longer be described as distinctively reductionist. The second, atavism, mistakenly attempts to generalise from the apparent persistence of` ‘vestigial’ behaviour patterns. Third, neo-Darwinists are frequently guilty of a number of confusions over the relation between fact and value. In conclusion, I point out that neo-Darwinism derives a certain ideological dynamic from the misleading supposition that patterns of explanation which succeed in one area necessarily apply in others. This revised version was published online in August 2006 with corrections to the Cover Date.     

学前儿童用“人为不介入原理”区分生物、非生物能力的发展

本研究采用访谈法,考查4～6岁儿童对生物的“人为不介入原理”的理解。研究结果表明：1．学前儿童没有表现出明显的“泛灵论”倾向。2．学前儿童对“人为不介入原理”的理解随年龄增长而呈现提高趋势,多数6岁儿童已经能够利用这一原理区分生物和非生物。3．学前儿童对不同领域刺激物的认知表现出不平衡性,对动物的认知优先发展,植物次之,对人造物认知的发展落后于对生物认知的发展。4．学前儿童表现出初步的分类概念。     

Determinants of Human Rights Attitudes and Behavior: A Comparison and Integration of Psychological Perspectives

Following several political-psychological approaches, the present research analyzed whether orientations toward human rights are a function of right-wing authoritarianism (RWA), social dominance orientation (SDO), basic human values in the sense of Schwartz (1992 ), and political ideology. Three dimensions of human rights attitudes (endorsement, restriction, and enforcement) were differentiated from human rights knowledge and behavior. In a time-lagged Internet survey ( N   =  479), using structural equation modeling, RWA, universalism and power values, and political ideology (measured at Time 1) differentially predicted dimensions of human rights attitudes (measured at Time 2 five months later). RWA and universalism values also predicted self-reported human rights behavior, with the effects mediated through human rights endorsement. Human rights knowledge also predicted behavior. The psychological roots of positive and negative orientations toward human rights, consequences for human rights education, and the particular role of military enforcement of human rights are discussed.     

进化心理学的相关概念、理论与历史

该文概述了达尔文主义、进化生物学与心理学在中国的发展,同时也介绍了与进化心理学相关的概念与基本理论。该文内容包括,Darwin的自然选择理论,Hamilton的种系适宜理论与Trivers的父母投资理论,也包括博弈理论、生活史理论与生态位建构理论