哲学革命变革的源头和对"历史之谜"的解答--纪念马克思写作《1844年经济学哲学手稿》160周年

本文从异化思想和对共产主义的论述两个问题入手,从实践唯物主义的思想奠基、异化概念的真实意义、共产主义的哲学形上境界、价值评价和历史评价的统一等四个方面,对《1844年经济学哲学手稿》进行了有针对性的辩白和论证。目的在于拭去蒙其之上的灰垢,恢复并光大其在马克思主义形成中的里程碑式的地位与意义。     

微生物威胁与人类安全

传染病伴随人类而存在,是人类的天敌.科学的进步、时代的发展、全球政治经济一体化的进程,并未停止传染病行进的脚步,许多旧的和新发的传染病不断涌现,日益成为人类的疾病负担,人为的微生物恐怖主义危险日益增大,直接威胁人类的健康、安全和可持续性发展.     

现代移植医学与再生医学的差异和互补

人体克隆技术的医学应用,产生了现代移植医学和再生医学两种不同医学模式.二者的医学思路、医疗学术技术、投入产出比、医疗和社会经济效益以及伦理法律等都有显著差异,优劣长短各异而有很强的互补性.     

AN EVOLUTIONARY CRITIQUE OF THE CREATED CO-CREATOR CONCEPT

Abstract The created co‐creator theology states that human beings have the purpose of creating the most wholesome future possible for our species and the global ecosystem. I evaluate the human aspect of this theology by asking whether it is possible for human beings to do this. Do we have sufficient knowledge? Can we be motivated to do what is necessary to create a wholesome future for ourselves and our planet? We do not at present have sufficient knowledge, but there is reason to believe that with further scientific research we will be able to acquire it. The more difficult question is whether we can be motivated to cooperate on the scale necessary to fulfill this purpose. Evolutionary theories of human sociality, altruism, and cooperation are reviewed. I conclude that it is possible for human beings to fulfill the purpose defined for us by the created cocreator concept, but doing this will not be easy.     

THE KENOSIS OF THE CREATOR AND OF THE CREATED CO-CREATOR

Abstract I comment on moral and theological aspects of human technology, which I consider as an evolutionary moment of our cultural and genetic variation. It is an important moment both scientifically and theologically. Starting from Philip Hefner's theological program of the human being as created co‐creator, I distinguish between the limitations and responsibilities of the human being as a created agent and the possibilities and ideals as a co‐creator. I develop the idea of the kenosis (self‐emptying) of the Creator, which as the root of God's love principle should be reenacted by the created co‐creators. I analyze elements of this kenosis presented by Jürgen Moltmann in relation to creation and eschatology.     

DOES GOD PLAY DICE? INSIGHTS FROM THE FRACTAL GEOMETRY OF NATURE

Abstract Albert Einstein and Huston Smith reflect the old metaphor that chaos and randomness are bad. Scientists recently have discovered that many phenomena, from the fluctuations of the stock market to variations in our weather, have the same underlying order. Natural beauty from plants to snowflakes is described by fractal geometry; tree branching from trunks to twigs has the same fractal scaling as our lungs, from trachea to bronchi. Algorithms for drawing fractals have both randomness and global determinism. Fractal statistics is like picking a card from a stacked deck rather than from one that is shuffled to be truly random. The polarity of randomness (or freedom) and law characterizes the self‐creating natural world. Polarity is in consonance with Taoism and contemporary theologians such as Paul Tillich, Alfred North Whitehead, Gordon Kaufman, Philip Hefner, and Pierre Teilhard de Chardin. Joseph Ford's new metaphor is replacing the old: “God plays dice with the universe, but they're loaded dice.”     

诺贝尔医学奖获得者的人文底蕴思考

科学家成功之处在于科技创新和人文底蕴的融合.目前的研究欠缺对科学家人文底蕴深入系统的探讨.科学家人文底蕴的基础是科学自觉,是真;人文底蕴的彰显是人文自觉,是善;人文底蕴的内核是人文价值,是美.人文价值是科学与人文的融合点,体现了二者在追求真善美的人生价值最高境界上的相通.人文底蕴的培养必须贯穿人文价值,养成科学自觉和人文自觉.     

解析现代生育伦理问题的思维路向

人类生育选择有以“善”为核心和以“正当”为核心的两类价值定位 ,因而 ,对现代生育伦理问题的理论解释 ,不能只是其中的任何一种思维路向 ,而应当是两种思维路向的合理整合。     

论信息化生产方式的产生与马克思主义伦理的发展（上）

信息化生产方式的产生会给人类伦理学带来诸多新变动、新发展和新要求 ,因此 ,科学地分析信息化生产方式的产生对资本的益与忧 ,正确地看待信息化生产方式与马克思主义伦理的发展的关系是我们必须面临的任务。