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71.
心理学:人力资源管理和开发的一条独特途径 总被引:2,自引:0,他引:2
企业竞争中其他资源的无差异化导致了人力资源成为关注的热点问题。研究人力资源问题时,心理学应该突出自己的学科特点和优势:从个体关怀的角度出发;回答“为什么”的问题;重视理论与实务之间的联系;强调意识层面的问题。要想对管理实践起到切实的指导作用,应该掀起一场心理学理论和知识的工具化和可操作化运动。 相似文献
72.
To explore the influence of client characteristics in premarital counseling, a five factor model is presented that includes the social context, family-of-origin influences, individual characteristics, couple interactional processes, and motivation for attending premarital counseling. The findings demonstrate that providers believe that many client characteristics influence the degree to which couples benefit from premarital counseling. Providers rated the influence of the client characteristic factors in the following order (from most to least influential): couple interactional processes, family-of-origin influences, individual characteristics, motivation for premarital counseling, and the social context. Recommendations for future theory development, practice, and research are discussed.The findings presented in this article were part of the authors doctoral dissertation at the University of Florida. 相似文献
73.
Ross LF 《Theoretical medicine and bioethics》2003,24(2):177-197
There are approximately one million cases oftype 1 diabetes in the US, and the incidenceis increasing worldwide. Given that two-thirdsof cases present in childhood, it is criticalthat prediction and prevention research involvechildren. In this article, I examine whethercurrent research methodologies conform to theethical guidelines enumerated by the NationalCommission for the Protection of Human Subjectsof Biomedical and Behavioral Research, andadopted into the federal regulations thatprotect research subjects. I then offer twopolicy recommendations to help researchersdesign studies that conform to these ethicalrequirements. 相似文献
74.
Arousal enhances memory in human participants and this enhancing effect is likely due to the release of peripheral epinephrine. As epinephrine does not readily enter the brain, one way that peripheral epinephrine may enhance memory is by increasing circulating blood glucose levels. The present study investigated the possibility that emotionally arousing color pictures would improve memory and elevate blood glucose levels in human participants. Blood glucose levels were measured before, 15 min, and 30 min after male university students viewed 60 emotionally arousing or relatively neutral pictures. Participants viewed each picture for 6 s and then had 10 s to rate the arousal (emotional intensity) and valence (pleasantness) of each picture. A free-recall memory test was given 30 min after the last picture was viewed. Although the emotionally arousing and neutral picture sets were given comparable valence ratings, participants who viewed the emotionally arousing pictures rated the pictures as being more arousing, recalled more pictures, and had higher blood glucose levels after viewing the pictures than did participants who viewed the neutral pictures. These findings indicate that emotionally arousing pictures increase blood glucose levels and enhance memory, and that this effect is not due to differences in the degree of pleasantness of the stimuli. These findings support the possibility that increases in circulating blood glucose levels in response to emotional arousal may be part of the biological mechanism that allows emotional arousal to enhance memory. 相似文献
75.
Biomedicine is a global enterprise constructed upon the belief in the universality of scientific truths. However, despite
huge scientific advances over recent decades it has not been able to formulate a specific and universal definition of death:
In fact, in its attempt to redefine death, the concept of death appears to have become immersed in ever increasing vagueness
and ambiguity. Even more worrisome is that bioethics, in the form of principlism, is also endeavouring to become a global
enterprise by claiming neutrality. It appears that the discourse within both disciplines have similarly manipulated the boundaries
of death to include the “dying”. This paper argues that the redefinition of death debate in biomedicine reveals a concept
of personhood which is profoundly western in origin and which is in accordance to the concept adhered to within principlism.
Biomedicine and bioethics do not appear to acknowledge the limitations of their own world view and hence lack an understanding
of their applicability and appropriateness in diverse social and cultural contexts; a situation which adds credence to claims
as to the hegemonic and imperialistic nature of all such global enterprises.
Ms. Jones is an intensive care clinical nursing specialist.
Dr. Kessel is a public health physician and medical ethicist. 相似文献
76.
Evans M 《Theoretical medicine and bioethics》2001,22(1):17-32
Medicine, as Byron Good argues, reconstitutes thehuman body of our daily experience as a medical body,unfamiliar outside medicine. This reconstitution can be seen intwo ways: (i) as a salutary reminder of the extent to which thereality even of the human body is constructed; and (ii) as anarena for what Stephen Toulmin distinguishes as theintersection of natural science and history, in which many ofphilosophy's traditional (and traditionally abstract) questionsare given concrete and urgent form.This paper begins by examining a number of dualities between themedical body and the body familiar in daily experience. Toulmin's epistemological analysis of clinical medicine ascombining both universal and existential knowledge is thenconsidered. Their expression, in terms of attention,respectively, to natural science and to personal history, isexplored through the epistemological contrasts between themedical body and the familiar body, noting the traditionalphilosophical questions which they in turn illustrate. 相似文献
77.
Willem B. Drees 《Zygon》1999,34(3):515-525
Philip Clayton's God and Contemporary Science is summarized and discussed. Clayton presents a theological reading of biblical texts. In my opinion, science-and-religion studies should deal more substantially with insights of secular studies on the situated character of these texts. Clayton uses the relationship between mind and brain as analogy for the relationship between God and the world. This runs the risk of understanding God as analogous to the mind and hence secondary and emergent relative to the world. Besides, Clayton's arguments for “mental causation” are wanting. But then, why should a defender of panentheism decouple the mental and the material? 相似文献
78.
Rollin BE 《The Journal of Ethics》1999,3(1):51-71
The advent of cloning animals has created a maelstrom of social concern about the ethical issues associated with the possibility of cloning humans. When the ethical concerns are clearly examined, however, many of them turn out to be less matters of rational ethics than knee-jerk emotion, religious bias, or fear of that which is not understood. Three categories of real and spurious ethical concerns are presented and discussed: 1) that cloning is intrinsically wrong, 2) that cloning must lead to bad consequences, and 3) that cloning harms the organism generated. The need for a rational ethical framework for discussing biotechnological advances is presented and defended. 相似文献
79.
80.
Franco Purghé 《The Japanese psychological research》1999,41(2):131-141
Three experiments were carried out to test the relationship between figure-background segregation and illusory contours. Illusory figures are believed to arise as byproducts of figure-background segregation. When, in a scene, part of what should be the background becomes an illusory figure, a mechanism of contour attribution favoring the area in which the illusory figure appears takes place. This mechanism is prevented from operating when the attribution of the contour is inhibited by the presence of "groupable" (connectable) contours. Spatial proximity is one of the factors affecting such grouping: the closer the connectable contours, the more likely is their grouping in a single unit and the less likely is the emergence of an illusory figure. Experimental results showed that the illusory effect was established when contours were prevented from being connected. This outcome is interpreted as evidence that a mechanism of contour attribution is effective in the formation of illusory figures. 相似文献