Choice by rats for enriched versus standard home cages: Plastic pipes, wood platforms, wood chips, and paper towels as enrichment items

The purpose of the present study was to determine whether simple additions to the home cages of rats made those cages preferable to standard housing arrangements. Results indicated that most rats preferred cages with wood platforms, wood chips, and paper towels to otherwise identical cages without these items. Wood chips were not, however, practical with the cages used in the present study. Plastic pipes caused no problems but were not preferred by most animals. Both wood platforms and paper towels created no problems and appeared to be useful as enrichment items. The latter were preferred to the former in a direct comparison.     

被拆迁者拆迁过程的心理定性分析

研究采用定性分析的方法,旨在探索我国被拆迁者在拆迁过程中的心理特征。通过对杭州下沙经济开发区的110名被拆迁者进行访谈、资料分析,从而对他们在拆迁过程中的意识和行为进行剖析。结果主要从心理状态、拆迁意识、拆迁计划、自我调节、社会支持和满意度6个方面来探讨拆迁者的心理过程。     

比较广告传播的作用机制及影响因素

比较广告是一种新异但颇具争议的广告形式。研究者们对比较广告的概念和传播效果已有较为统一的认识,新近研究的重点是比较广告传播的作用机制及影响其传播效果的因素。文章从比较广告的传播效果、传播机制和影响因素三方面进行了系统的考察,提出现有研究在机制探讨和影响因素控制上的一些不足,并展望了研究亚文化下比较广告的方向     

The Lost Voice: How Libertarianism and Consumerism Obliterate the Need for a Relational Ethics in the National Health Care Service

This article analyzes the contribution Christian ethics mightbe able to make to the ethical debate on policy and caregivingin health and social care in the United Kingdom. The articledeals particularly with the concepts of solidarity and subsidiaritywhich are essential in Christian social ethics and health careethics, and which may be relevant for the ethical debate onhealth and social caregiving in the United Kingdom. An importantargument in the article is that utilitarian and market-drivenpolicies in the National Health Service (NHS) and the socialcare system have marginalized the position of the elderly andhave seriously impoverished the quality of care for the elderly.The neglect of the elderly and other vulnerable groups is alsothe result of widespread consumerist attitudes among patientsand of libertarian models of noninterference which are affirmedby a public ethos of self-sufficiency and counter-dependency.Those who need care dare not make their need known to othersand ask for help, while simultaneously those who could helpare so intimidated by the public affirmation of privacy andnegative rights that they do not dare to offer help except ifthis is explicitly demanded. This distant and standoffish attitudeis in an important way responsible for the fact that the voiceof those in need is altogether lost to the public forum. Christianethics puts much emphasis on responsibility and solidarity withthe needy other but is not able to have much impact on the deliveryof care in a secularized society and health care system likethe NHS. Nonetheless, Christianity still has a powerful andrespected voice, by speaking up for those who cannot speak forthemselves, such as the elderly and the handicapped. Christianscan find allies in the ethics of care and other relational approachesin health care ethics in order to combat libertarianism, consumerism,and utilitarianism.     

The Case of Guest Workers: Exploitation,Citizenship and Economic Rights

Working from a ``capitalist' theory of exploitation, based on a neo-classical account of economic value, I argue that guest workers are exploited. It may be objected, however, that since they are not citizens, any inequality that stems from their status as non-citizens is morally unobjectionable. Although host countries are under no moral obligation to admit guest workers as citizens, thereare independent reasons that call for the extension of economicrights – the freedom of occupation in particular – to guestworkers. Since the cause of unequal exchange rests in the factthat guest workers are deprived of these rights, rather than in their exclusion from citizenship per se, I concludethat they are exploited even if their exclusion from citizenshipmay be justified.     

Relational ties of love – A psychosocial proposal for ethics of compassionate care in health and public services

Market-based freedom of choice and user autonomy occupies a prominent position on the policy-maker agendas in many countries, increasingly more so than equity of access or equality of opportunity. The essay discusses how the introduction of market logic and consumerism in public health care services relies on, and taps into, unconscious dynamics and fantasies of invincibility while ignoring precariousness of life and our infinite potential to experience vulnerability. This creates toxicity in organisations and corrupts the moral institutional fabric. Drawing on psychosocial approaches inspired by various strands of psychoanalysis, and the theory of affective attachments to social norms offered by Judith Butler, I propose an ethics of relationality and compassionate care for the unknown ‘other’, as a way of counteracting these developments.     

Totalitarianism and the problem of Soviet art evaluation: the Lithuanian case

By taking into account dissident/political and art historical interpretations of Soviet art, I analyze how polemics about totalitarianism in the West, which generally corresponded with Cold War debates and Eastern European dissident thought, shaped the post-Soviet evaluations of national artistic legacies. It is argued that the political relationship with the totalitarian past, like in many post-socialist areas where the immediate past was subjected to radical re-evaluation, affected Lithuanian artists’ and critics’ attitude towards local Soviet art. Because of an obvious lack of underground art in Soviet Lithuania, however, the retrospective usage of political categories here became problematic. Especially in international representations, the complexities of artists’ relationship with officialdom came to be routinely assigned to the phenomenon of non-conformism; this eventually obfuscated the differences between the Lithuanian Soviet art context as somewhat different from the Russian case.

Who Deserves Faulty Products? How Blaming the Victim Prevents Consumer Punitive Action

A core requirement of a functioning free‐market system is that consumers hold companies accountable for selling faulty products. Following a harmful product failure, any blame that is incorrectly directed toward the victim may threaten consumer well‐being. Four experiments—in contexts of both fictitious and actual high‐profile product failures—show that this may in fact occur. The findings show that for a victim possessing immoral character: (a) consumers exaggerate blame because, (b) the victim is seen as deserving of suffering in general and, as a result, (c) consumers are less likely to take punitive action against the company (e.g., petition signing, negative word of mouth, and supporting financial justice). One field experiment and three online experiments converge to show that morality's effects are unique from other traits (e.g., sociability), but may be attenuated based on severity of harm to the victim and consumers’ own beliefs about justice. In sum, the current research furthers understanding of how and why victims are blamed, how doing so may threaten consumer and societal well‐being, and how it might be prevented.     

A review of the methods used to describe and measure aggressive behaviour in physiological studies

A review of the methods used to study behaviour in a number of experiments investigating the physiology of aggression highlights in the following problems: 1) the narrow range of species studied, 2) the inappropriate conditions in which animals are often housed for observation, 3) the inappropriate stimuli used to elicit aggressive responses in some cases, and 4) the lack of adequate detail with which behaviour is often recorded and analysed. It is stressed that without better techniques for studying behaviour, many questions about the organisation of aggression will remain unanswered.     

《全球旅游伦理规范》的脆弱基础和错误主张

《全球旅游伦理规范》是世界旅游组织为促进负责任的和可持续的旅游发展,给21世纪的旅游者和旅游利益相关者制定的一个参考框架,但近年来的实践证明,《规范》没有得到应有的支持和响应,其中有多方面的原因。就《规范》本身而言,存在着两大问题:其一,旅游权利论不能为《规范》提供坚实的伦理基础;其二,支持市场经济的错误主张阻碍《规范》的执行。