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71.
《The Ecumenical review》2019,71(1-2):32-55
A consultation commemorating the 20th anniversary of the culmination of the Ecumenical Decade of the Churches in Solidarity with Women took place in Kingston, Jamaica, in October 2018 to reflect on the achievements and challenges in building a just community of all people in church and society, and to strengthen ecumenical collaboration in reading the signs of the times. The Decade was launched in 1988, following a decision of the central committee of the World Council of Churches (WCC). It was “addressed to churches and to women at the local level to empower women to challenge structures and to respond to the issues in the society around them” and focused on “the situation of women in the churches as well as the churches’ participation in improving the conditions for women in society.” It concluded in December 1998 with a festival held in Harare, Zimbabwe, immediately before the WCC’s 8th Assembly. The global consultation in October 2018, hosted by the Jamaica Council of Churches, gathered intergenerational women and men from WCC member churches and their theological institutions and ecumenical partners. Below we document several of the contributions at the Jamaica consultation as well as the report of the event.  相似文献   
72.
Reconciliation of the conflict between religious identity and sexual orientation has been related to a number of psychological challenges (Lease, Horne, & Noffsinger‐Frazier, 2005; Schuck & Liddle, 2001), and little is known about the convergence of spiritual identity, distinctly defined as separate from religious identity, and sexual orientation identity. This qualitative inquiry investigated the process by which 7 Caucasian gay men from a variety of religious backgrounds constructed spiritual identities outside the realm of institutionalized religion. From the findings, the authors hypothesize a typology of spiritual development influenced by religions of origin. Limitations of the study, implications, and future directions in research are also addressed.  相似文献   
73.
Coparenting is based on parents’ representations of themselves as coparents. Attachment theory can be a useful framework to understand the way that different coparenting representations are developed during the transition to parenthood. This study aimed to analyze the association between men's attachment and coparenting representations at the first trimester of pregnancy and from the first trimester of pregnancy to 6 months’ postpartum. A sample of 86 men was recruited and completed self-report measures of attachment and coparenting representations at the first and third trimester of pregnancy and at 1 and 6 months’ postpartum. At the first trimester of pregnancy, higher attachment avoidance was associated with higher lack of coparenting support. From the first trimester of pregnancy to 6 months’ postpartum, higher attachment avoidance was associated with (a) a steeper increase on lack of coparenting support, (b) an increase on coparenting conflict (while low attachment avoidance was associated with a decrease), and (c) a lower decrease on coparenting disagreement. This study may contribute to coparenting research by showing new evidence on attachment theory as a useful framework to understand how different coparenting representations are developed in men during the transition to parenthood.  相似文献   
74.
Aynur Oksal 《Sex roles》2008,58(7-8):514-525
This study examined familial patterns of attitudes toward lesbians (AT-Lesbians) and toward gay men (AT-Gay) by using Herek’s (1998) short-form of AT-Lesbian and AT-Gay scales. The participants were 116 college students (47 males, 69 females) and their parents (116 mothers, 116 fathers) located in the West Anatolian region of Turkey. Results point to significant differences between parents and their daughters, but not between parents and their sons. Fathers expressed relatively negative attitudes toward gay men, whereas mothers’ expressed similar attitudes toward gay men and lesbians. Sons’ attitudes did not differ significantly across attitude targets, whereas daughters expressed relatively negative attitudes toward lesbians. Maternal attitudes appeared to be the most effective predictor for young childrens’ attitudes toward lesbians and gay men.  相似文献   
75.
Partially as a response to community concerns related to sexual abuse, men's interactions with other people's children have become highly regulated. This paper documents media deliberations regarding the maintenance of barriers to men's interactions with children. Attention is given to news coverage of an incidence where a man was asked to shift seats on an aircraft due to an airline policy prohibiting men from sitting next to unaccompanied children. Media framing of controversy surrounding this incidence occurred across television, radio and newspaper reports and letters to the editor and talkback radio calls. Coverage reveals tensions between negative constructions of pedophiles and positive constructions of family men. The analysis highlights dilemmas within popular knowledge regarding children's safety and discrimination against men. Implications of media framing of such issues are explored through the experiences of 12 men participating in ongoing research into bloke culture in New Zealand. Seven of these men raised the airline case to invoke tensions they face when interacting with children. Of particular note are the ways in which men use media items as shared reference points for making sense of their own situations. The research strategy of analysing media items identified by research participants enables us to demonstrate the legacy of media and community deliberations in the accounts and relational practices of men. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   
76.
道德建设是公安队伍最基本的建设。激活公安民警的道德需求 ,启动公安民警道德建设的动力系统 ,是公安机关道德建设健康、有效开展的前提和保障。为此 ,一要进行经常性的道德教化和引导 ;二要实施道德制度性约束 ;三要建立有奖有罚的激励机制 ;四要营造良好的道德环境。  相似文献   
77.
This paper explores and reflects upon the body of relevant social science data sources containing insights into gay male socio-sexual lifestyles. Considerable deficiencies seem to feature in this regard with respect to coverage, consistency, content and usability. The various reasons for collecting data on gay male lifestyles are considered and thought given as to some particular strengths and weaknesses. Examples of datasets and surveys are used in this light to potentially inform future developments and a critical perspective on their usage.
Samuel CameronEmail: Email:
  相似文献   
78.
Men who have a family history of breast and/or ovarian cancer may be offered a predictive genetic test to determine whether or not they carry the family specific BRCA1/2 mutation. Male carriers may be at increased risk of breast and prostate cancers. Relatively little is known about at-risk men’s decision-making about BRCA1/2 testing. This qualitative study explores the influences on male patients’ genetic test decisions. Twenty-nine in-depth interviews were undertaken with both carrier and noncarrier men and immediate family members (17 male patients, 8 female partners, and 4 adult children). These explored family members’ experiences of cancer and genetic testing, decision-making about testing, family support, communication of test results within the family, risk perception and risk management. Implicit influences on men’s testing decisions such as familial obligations are examined. The extent to which other family members—partners and adult children—were involved in testing decisions is also described. It is demonstrated that mothers of potential mutation carriers not only perceive themselves as having a right to be involved in making this decision, but also were perceived by their male partners as having a legitimate role to play in decision-making. There was evidence that (adult) children were excluded from the decision-making, and some expressed resentment about this. The implications of these findings for the practice of genetic counseling are discussed.  相似文献   
79.
A growing body of research suggests that rejection sensitivity, a form of interpersonal guardedness associated with familial rejection and societal bias, is a transdiagnostic risk factor for anxiety and mood disorders in gay men. From a behavioral perspective, rejection sensitivity is conceptualized as avoidance of intimacy as the result of systematic social punishment of vulnerable behaviors. Despite the implications of rejection sensitivity for psychological well-being, clinical psychology lacks specific behavioral interventions for emotional intimacy at the level of the individual. Functional Analytic Psychotherapy (FAP) is a therapeutic approach developed to enhance interpersonal behaviors that promote intimacy and closeness through identification of, and contingent responding to, clinically relevant behaviors.A nonconcurrent between-participants design examined the effectiveness of 4 to 8 sessions of FAP on reducing intimacy-avoiding behaviors and increasing intimacy-promoting behaviors in three Colombian gay men.FAP implementation yielded significant increases in intimacy promoting behaviors (β = 65.65, S.E. = 11.48, p = .0004) with a large effect size calculated by the between-case standardized mean difference (BC-SMD (17.01) = 1.66, CI [0.69–2.73]). The increase in intimacy-promoting behaviors occurred without evidence for reduction or elimination of intimacy-avoiding behaviors.Recommendations for future research include (1) the implementation of longitudinal intensive studies to capture participants' out-of-session behavioral changes and (2) further research to determine FAP’s effectiveness for increasing intimacy-promoting behaviors among other sexual or gender minority individuals.  相似文献   
80.
Relationships, their processes, and outcomes are shaped by sociocultural norms and practices. The specialty of counseling psychology emphasizes the importance of a holistic understanding of the social context of lived experience as it affects health and well-being. We used a queer paradigm and an intersectional approach to inquire about the romantic relationship experiences of 15 bisexual-identifying Asian American men (BIAAM) who were at least 23 years old. In-depth interviews were transcribed and analyzed using a constructivist grounded theory approach. A recursive process of coding resulted in findings that focused on the influence of gender and bisexual stigma on romantic relationship experiences. Relationship experiences were constructed in the context of White hegemonic masculinity norms requiring the performance of dominance and emotional restriction. Experiences of bisexual stigma included fears of rejection from gay and Asian communities that shaped the choice of partners and disclosure and concealment decisions. BIAAM create and maintain their romantic relationships in a social context that challenges them to straddle socially constructed binaries and hierarchies for performing gender, sexuality, and race. We discuss the implications of the findings for culturally competent and effective intervention.  相似文献   
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