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61.
Traits and goals represent discrete units of personality. Here, we examined the consensus, validity, and cues of trait judgments made on the basis of targets’ goals. Targets (N = 409) generated lists of personal goals and rated their traits. Observers were provided with targets’ (a) lists of goals, (b) first goals, or (c) fifth goals, and then reported trait judgments of targets. Perceptions of targets, which were formed on the basis of the emotional content of goals, were largely consistent among observers. Furthermore, observer reports made on the basis of participants’ lists of goals converged with self-reports of all traits whereas reports made on the basis of single goals converged with self-reports of certain (e.g., extraversion), but not all, traits.  相似文献   
62.
Hindsight bias is the tendency to overestimate one’s prior knowledge of facts or events once the actual facts or events are known. Several theoretical frameworks suggest that affective states might influence hindsight bias. Nondysphoric participants (n?=?123, BDI?≤?13) in negative or neutral mood, and dysphoric participants (n?=?19, BDI?>?13) generated and recalled answers to difficult knowledge questions. All groups showed hindsight bias, that is, their recalled estimates were closer to the correct answer when this answer was shown at recall. Multinomial modelling revealed, however, that under dysphoria and induced negative mood different processes contributed to hindsight bias. Dysphoria, but not induced negative mood, was associated with a stronger reconstruction bias, compared with neutral mood. A recollection bias appeared in neutral, but neither in induced negative nor dysphoric mood. These findings highlight differences between the cognitive consequences of dysphoria and induced negative mood.  相似文献   
63.
This study investigated the effects of similarity with the transgressor and the victim on the perceived immorality of the transgression. Participants read two stories describing a person that cheated on their partner and a police officer that mistreated somebody. In the first story we manipulated participants' personal similarity to the transgressor and in the second their personal similarity to the victim. In each story, participants' past situational similarity to the target character was assessed according to their previous experiences of being in the same position. Results show that both personal and past situational similarity to the transgressor determine less severe moral judgements, while personal and past situational similarity with the victim have the opposite effect. We also tested several potential mediators of these effects, derived from competing theoretical accounts of the influence of similarity on perceived responsibility. Empathy emerged as mediating most of the effects of similarity on moral judgements, except those induced by past situational similarity with the victim. The foreseen probability of being in a similar situation mediated only the effects of similarity to the transgressor, and not those of similarity to the victim. Overall, results highlight the complex mechanisms of the influences of similarity on moral judgements.  相似文献   
64.
Exploring informal components of clinical reasoning, we argue that they need to be understood via the analysis of professional wisdom. Wise decisions are needed where action or insight is vital, but neither everyday nor expert knowledge provides solutions. Wisdom combines experiential, intellectual, ethical, emotional and practical capacities; we contend that it is also more strongly social than is usually appreciated. But many accounts of reasoning specifically rule out such features as irrational. Seeking to illuminate how wisdom operates, we therefore build on Aristotle’s work on informal reasoning. His account of rhetorical communication shows how non-formal components can play active parts in reasoning, retaining, or even enhancing its reasonableness. We extend this account, applying it to forms of healthcare-related reasoning which are characterised by the need for wise decision-making. We then go on to explore some of what clinical wise reasoning may mean, concluding with a case taken from psychotherapeutic practice.
Ricca EdmondsonEmail:
  相似文献   
65.
项目的激活强度与元记忆判断   总被引:1,自引:0,他引:1  
本实验采用不同于国外由Hart首创的FOK(Feelling-of-Knowing)研究方法的新方法──模糊再认判断法(Fuzzy-Recognitionjudgement,简称FR)来研究无记忆判断及其产生机制.实验中安排了范畴判断与字词识记相结合,造成四种不同激活强度的字词,让被试对其进行FR判断,并用迫选再认作为标准测验进行验证.结果表明,范畴判断的语义激活增强了字词的激活强度,从而影响FR判断的等级.识记项目的激活强度愈高,相应的FR判断等级也愈高.  相似文献   
66.
汉字字形知觉的整合性对部件认知的影响   总被引:13,自引:2,他引:11  
该研究在两个实验中探讨了汉字字形知觉的整合性,发现无论是弱化还是强化汉字字形的知觉整合性,都带来部位效应量值的相应变化。这些结果一方面证实了汉字知觉的客观实在性;另一方面还表明.在部件认知作业中同时存在部件及其整字的加工.这似乎是对文字认知混合模型的一种支持。  相似文献   
67.
时间判断的视听通道效应的实验研究   总被引:7,自引:0,他引:7  
黄希庭  郑云 《心理学报》1993,26(3):3-10
该实验用视觉或听觉两种方式一次呈现两个时距,随机地指定其中的一个时距要求被试立即再现或延迟5秒再现。实验结果表明:①对短时距信息(1秒,1.5秒,2秒)的判断,听觉比视觉具有明显的优势,听觉的再现时距较精确,延迟对听觉的时间信息检测的破坏作用较小;而对长时距信息(10秒,11秒,12秒)的判断,却未发现听觉比视觉有优势现象。②通道效应的产生机制源于记忆的特点而不是感觉储存的特点。③对短时距的判断通常表现为正时间顺序误差,而对长时距的判断则表现为负时间顺序误差。  相似文献   
68.
王沛  王新波 《心理学报》2003,35(1):112-119
初步考察了社会判断过程中样例激活效应存在的条件、作用、强度和指向。被试为西北师范大学教育科学学院心理系2年级学生160人。实验结果表明:(1)样例激活效应在强启动和弱启动条件下都存在,而且表现为同化效应。(2)在强启动条件下,样例激活效应表现强烈。进一步讲,正、反样例对高、低效价的靶子都有同化效应,但正面样例对低效价靶子的效应更强;而反面样例对高效价靶子的效应更强。(3)在弱启动条件下,样例效价和靶子效价共同影响着社会判断及其决策过程,样例激活效应明显弱化,具体表现为:①样例激活仅对低效价靶子的判断影响显著,对高效价靶子影响不显著;②从具体样例对高、低效价靶子效应强度的比较看,正面样例对低效价靶子作用更强,反面样例只表现出略微差异。另外,“关联效应”会冲淡样例激活效应  相似文献   
69.
材料性质与内隐攻击性启动效应的实验研究   总被引:23,自引:6,他引:17  
叶茂林 《心理科学》2001,24(4):418-421
使用表示攻击和被攻击相互作用的动词为实验材料,随机抽取60名初一学生,采用3种加工类型×2种测验方式的混合设计来考察未成年人攻击性的某些内隐社会认知特征.结果表明(1)验证了先前有关攻击性内隐社会认知特征的研究;(2)汉字材料也能产生内隐攻击性的启动效应;(7)在未成年人身上也存在有内隐形式的攻击性.  相似文献   
70.
In what follows, I claim that the ‘global’ in ‘Global Ethics’ needs also to be thought about in a different way, not as the scope or object of ethical judgement but in relation to the worlds reproduced by the practice of ethical judgement itself. In summary, ethical reflection on the meaning of the ‘global’ in the practice of Global Ethics as a field of academic inquiry is what is required if the future of Global Ethics is to be something other than Ethics or Applied Ethics as traditionally conducted.  相似文献   
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