TRANSCENDENTAL GUILT: On an Emotional Condition of Moral Experience

This article considers a central ethically relevant interpersonal emotion, guilt. It is argued that guilt, as an irreducible moral category, has a constitutive role to play in our ways of conceptualizing our relations to other people. Without experiencing guilt, or being able to do so, we would not be capable of employing the moral concepts and judgments we do employ. Elaborating on this argument, the paper deals with what may be described as the “metaphysics of guilt.” More generally, it is suggested, through a case study on the concept of guilt, that a moral theory avoiding naïve emotivism yet emphasizing the role of emotions in morality can and should pay attention to the transcendental status of emotions such as guilt—emotions constitutive of our concept of moral seriousness. Instead of psychologizing moral emotions, the paper employs Raimond Gaita's Wittgenstein‐inspired way of examining the place of the concepts of guilt and remorse in our ethical language‐use. Finally, some methodological remarks on the possibility of transcendental reflection in moral philosophy are presented. While it is not necessary to commit oneself to any specific religious tradition in order to emphasize the constitutive role of guilt in the way suggested in the paper, it turns out that the moral depth of this concept requires that one is at least open to religiously relevant ways of using moral language. In the fundamental metaphysical sense examined in the paper, guilt is a concept whose home language‐game is religious rather than secular ethics.     

The De‐biasing Effect of Incidental Anger on Other‐provided Anchors

The current research investigates the effect of incidental anger on anchoring bias. We hypothesized that feeling angry will make people less influenced by other‐provided anchors because of the moving against action tendency associated with anger. That is, individuals in an angry state will be likely to perceive a given anchor as a viable target for their desire to attack and actively seek out anchor‐inconsistent information, thereby committing less anchoring bias. To examine our hypothesis, in Study 1, we manipulated emotions using film clips and administered a general knowledge task with other‐provided anchors. As predicted, participants in the anger condition showed less anchoring bias to the other‐provided anchors than those in the sad or neutral condition. Study 2 replicated the finding with a different emotion manipulation technique and different anchoring questions. More important, consistent with the moving against action tendency explanation, we also found that people in an angry state committed more anchoring bias for self‐generated anchors, compared with people in a sad or neutral state. Copyright © 2011 John Wiley & Sons, Ltd.     

Positive Affect in the Midst of Distress: Implications for Role Functioning

Stress has been shown to deplete the self‐regulation resources hypothesized to facilitate effective role functioning. However, recent research suggests that positive affect may help to replenish these vital self‐regulation resources. Based on the revised Stress and Coping theory and the Broaden‐and‐Build theory of positive emotion, three studies provide evidence of the potential adaptive function of positive affect in the performance of roles for participants experiencing stress. Participants were students (Study 1), caregivers of children with illness (Study 2), and individuals recently diagnosed with HIV (Study 3). In cross‐sectional analyses, using role functioning as an indicator of self‐regulation performance, we found that positive affect was significantly correlated with better self‐regulation performance, independent of the effects of negative affect. The effects were not as strong longitudinally, however, and there was little evidence of a reciprocal association between increases in positive affect and improvements in role functioning over time. The results provide some modest support for hypotheses stemming from the Broaden‐and‐Build model of positive emotion and revised Stress and Coping theory, both of which argue for unique adaptive functions of positive affect under stressful conditions. Copyright © 2012 John Wiley & Sons, Ltd.     

Collective rumination: When “problem talk” impairs organizational resilience

When adversity strikes, organization members often turn to others in order to vent their negative emotions and receive social support. While social interaction is commonly seen as a major resource for organizational resilience, dysfunctional social interactions and their negative effects on coping with and overcoming adversity are less well understood. This conceptual article develops theory on collective rumination—defined as repetitive and prolonged discussions of adverse events that center on the negative and uncontrollable aspects of the situation—and its detrimental effects on organizational resilience. We elaborate that collective rumination emerges through a vicious circle of a shared negative situational assessment and mutual contagion with highly negative emotions. Based on our theorizing, we propose that collective rumination is negatively related to three core dimensions of organizational resilience: perceptions of control, commitment to joint action, and the acceptance of adversity as a challenge. With our conceptual article, we answer earlier calls to theorize about forms of social interactions that are not valuable but destructive for organizational resilience and elucidate previously neglected social dynamics that are dysfunctional for recovering from adversity.     

记忆编码策略对心境一致性记忆的调节作用

情绪对记忆的影响会受记忆编码策略的调节。本研究通过2个实验探讨编码策略对心境一致性记忆的调节作用。实验1和实验2均采用2（编码策略：提取练习策略、重复学习策略）×2（词性：消极词、中性词）的实验设计,分别探讨了不同记忆编码策略对普通大学生（实验1）和非临床抑郁大学生（实验2）心境一致性记忆的影响。结果发现：无论是被成功诱导出抑郁情绪的普通大学生,还是非临床抑郁倾向大学生,使用重复学习策略时回忆出的消极词均显著多于中性词,表现出显著的心境一致性记忆,而使用提取练习策略时回忆出的消极词和中性词没有显著性差异,未表现出心境一致性记忆。实验结果表明,记忆编码策略对心境一致性记忆具有调节作用,提取练习策略能够抑制心境一致性记忆。研究结果指明了心境一致性记忆的边界条件,并对非临床抑郁个体的学习与记忆具有重要的启示。     

基于视听双通道的音乐情绪冲突效应及优势通道研究

为探讨基于视听双通道的音乐情绪冲突效应、冲突情境下的优势加工通道和音乐经验对结果的影响,本研究采用音乐表演视频为材料,比较音乐组和非音乐组被试在一致型和不一致型视听双通道下的情绪评定速度、准确性及强度。结果发现:(1)一致型条件下的情绪评定更准确且更强烈;(2)不一致型条件下,被试更多以听觉通道的情绪线索为依据进行情绪类型评定;(3)非音乐组被试比音乐组被试更依赖视觉通道的情绪线索。结果表明:通道间情绪信息的不一致阻碍了音乐情绪加工; 听觉通道是音乐情绪冲突情境下的优势加工通道; 音乐经验降低了情绪冲突效应对音乐组被试的干扰。     

情感代理能否提高多媒体学习的效果?

近年来,情感代理如何影响学习受到了研究者们的高度重视。情感代理是可以通过面部表情、声音、肢体动作和言语信息等影响学习者情感体验的教学代理。以往研究主要关注两种类型的情感代理：表达型情感代理和移情型情感代理。表达型情感代理是仅通过自身的情绪表达(如：使用微笑的面部表情和热情的声音)以影响学习者情绪体验的代理。移情型情感代理则是能根据学习者的学习表现或情绪状态给予情感反馈(如;点头、鼓励和共情)的代理,其目的是为了调节学习者的情绪、激励其继续努力。虽然不同的研究者对情感代理的具体操作有所不同,但无论哪种类型的情感代理均是为了增加学习者的积极情绪,提高内部动机,最终促进学习。关于情感代理的潜在作用,研究者基于不同的理论观点给出了不同的解释。情绪感染理论认为一个人的情绪状态容易受到另一个人情绪表达的影响,因此界面代理的情绪会直接影响学习者的情绪和动机。情绪反应理论认为如果教师的言语和非言语线索诱发了积极的情绪,学习者就会产生趋近学习的行为(例如,制定相应的学习计划)。多媒体学习认知情感理论强调了学习过程中情感和动机的重要性。基于多媒体学习认知情感理论,情感代理能唤起学习者的积极情绪,增加学习动机,进而提高学习成绩。而认知负荷理论和干扰理论却认为情感代理丰富的面部表情和手势动作可能会增加学习者的外部认知负荷,吸引学习者的注意力,减少对关键信息的注意,因此干扰学习效果。在上述理论的指导下,研究者们对情感代理的效果进行了探究,结果发现,情感代理可以有效地唤起学习者的积极情绪(d_积极情绪= 0.45),提高学习动机(d_内部动机= 0.52)。但不一定能影响认知负荷（d_{内部认知负荷} = -0.01;d_{外部认知负荷} = 0.09;d_{相关认知负荷} = 0.08）,并且在学习效果上的作用也比较微弱(d_保持 = 0.18;d_理解 = 0.32;d_迁移 = 0.14;d_联合 = 0.32)。情感代理在学习效果上的作用不稳健的原因可能是受到了潜在调节因素的影响。例如,学习者的个体特征（如,工作记忆能力和年级水平）、情感代理的类型、任务特征和测验时间等。总之,尽管目前关于情感代理的研究结果存在不一致,但整体而言,在积极情感代理条件下,学习者更加快乐,更有动力。因此,在教育实践中,教学设计者可以考虑为学习者呈现一个积极的教学代理以帮助他们更加快乐地学习。未来关于情感代理的研究需要继续关注情感代理的操纵和评定方法;探究影响情感代理效果的边界条件;考察情感代理影响学习背后的神经机制;提高情感代理研究的生态效度等。     

Atmospheres of the other: Building and feeling Stockholm's orthodox synagogue

In this article, I use the concept of atmosphere to analyse disparate sources related to the process of sacralisation of the orthodox synagogue Adass Jisroel in modern Stockholm. Using the synagogue as an entry point, I explore the affective landscapes related to its unofficially sacred places in firstly a Pietist orphanage and secondly a cinema, and how they shaped inner-communal relations. The material components of Adass Jisroel's sites elicited different emotions from different visiting bodies: its orthodox members aimed to create a space of religious continuity and communal integrity, reformed guests othered the members, while poorer orthodox Jews felt alienated. By analysing these multiple affective experiences linked to material changes of set architectural designs, I outline, for the first time, the orthodox minority's unstable position between fragility and stability in Sweden's capital from 1870 until the 1940s. On a greater scale, through this case study, I propose that the concept of atmosphere provides the field of emotional geography with conceptual muscle to both excavate silenced minority voices, and explore the role of the built environment in eliciting emotions that shape, cement, contest and transform the inner-communal hierarchal landscape that unofficially sacred places are irrevocably situated in.     

No Place to Hide: When Shame Causes Proselfs to Cooperate

Shame is considered a social emotion with action tendencies that elicit socially beneficial behavior. Yet, unlike other social emotions, prior experimental studies do not indicate that incidental shame boosts prosocial behavior. Based on the affect as information theory, we hypothesize that incidental feelings of shame can increase cooperation, but only for self-interested individuals, and only in a context where shame is relevant with regards to its action tendency. To test this hypothesis, cooperation levels are compared between a simultaneous prisoner's dilemma (where “defect” may result from multiple motives) and a sequential prisoner's dilemma (where “second player defect” is the result of intentional greediness). As hypothesized, shame positively affected proselfs in a sequential prisoner's dilemma. Hence ashamed proselfs become inclined to cooperate when they believe they have no way to hide their greediness, and not necessarily because they want to make up for earlier wrong-doing.     

The Cognitive Costs of the Counter-Stereotypic: Gender,Emotion, and Social Presence

We explored the concurrent and subsequent cognitive consequences of the experience of gender counter-stereotypic emotions. Participants experiencing gender counter-stereotypic emotions were expected to display less emotional expression and demonstrate poorer cognitive performance when in the public condition than when in the private condition. Seventy-one women and 66 men completed an anger- or sadness-inducing task privately or publicly. Participants completed two cognitive tasks: one during and one after the emotion-induction task. Participants exhibited poorer performance during and following gender counter-stereotypic emotions only in the public condition. Direct evidence for greater suppression of gender counter-stereotypic emotions in the public conditions was not obtained. These results suggest that the same public emotional events may be differentially cognitively depleting depending on one’s gender, potentially contributing to the perpetuation of stereotypes.