Toddlers' self-regulation development from 14 to 26 months: The unique role of paternal discipline

Toddlerhood is a critical period for children's self-regulation development during which parenting is undoubtedly a key influencing factor. The role that parents especially fathers play in shaping the emergence of self-regulation is still under investigation. This longitudinal study was carried out in 38 families in China, in which toddlers and both parents participated in two waves of observations during home visits, one performed when the toddlers were around 14 months old and another one 12 months later. Children's self-regulation was measured by behaviour control and Stroop tasks. Parental positive and negative discipline was coded by videotaped parent–child interactions. Results indicated that the mothers showed more positive discipline than the fathers at child 14 months, and there were no significant differences in positive and negative discipline between the fathers and mothers at child 26 months, neither in their negative discipline at child 14 months. Only the fathers' positive and negative discipline at child 14 months both significantly predicted toddlers' behaviour control at 26 months—over and above maternal discipline. This study reveals fathers' unique and irreplaceable contributions to children's early self-regulation development.     

Double challenges: How working from home affects dual-earner couples’ work-family experiences

Against the backdrop of COVID-19 pandemic, we draw on family systems theory to elucidate how daily work-from-home status (WFH) affects both members in dual-earner couples. We propose that the WFH exerts intra-individual and inter-individual influences on employees’ and their partners’ work task and family task completion and their subsequent reactions to their work and family experiences. We examined the hypothesized relationships with two daily survey studies on dual-earner couples conducted during the pandemic (i.e., 1,559 daily responses of 165 dual-earner couples from China in Study 1, and 773 daily responses of 57 dual-earner couples from South Korea in Study 2). The two studies provide converging results that working from home (vs. office) increased employees’ family task completion for both husbands and wives and that wives working from home (vs. office) decreased husbands’ family task completion. Further, in both studies, daily work task completion increased felt guilt toward family (for wives only) through increased work-family conflict, and daily family task completion increased psychological withdrawal from work through increased family-work conflict for both husbands and wives. Moreover, we found in Study 2 that on days when husbands had flexible work schedule, wives completed more work tasks when working from home (vs. office) and that on days when wives had inflexible work arrangement, husbands completed more family tasks when working from home (vs. office). Across the two studies, there were no clear gender-difference patterns in husbands’ and wives’ work and family experiences.     

The effects of a community-based literacy program on young children's language and conceptual development

Effects of a community-based literacy program on 1−, 2−, and 3-year-old children's language and conceptual development were assessed. University students were trained to teach Head Start parents effective methods for reading to their children. Families were randomly assigned to receive 18, 3, or 0 instructional visits. Results indicated that parents in the 18-instructional-visit program increased their participation in appropriate literacy behaviors such as reading to their children, teaching concepts to their children, and using the library, more than parents in the 0-instructional-visit groups. Children in the 18-instructional-visit program showed greater gains in language and conceptual development than children in the 0-instructional-visit group. Few differences were found between children in the 3-visti and 0-instructional-visit groups. Thus, only a high-intensity community-based intervention designed to train parents was effective in increasing emergent literacy in low-income ethnic children. Supported by Commission on National and Community Service grant 92HELOCA0039, the Dr. Seuss Foundation, Head Start, and the College of Sciences at San Diego State University. The authors gratefully acknowledge William A. Hillix, Leah K. Gensheimer, and Larry Fenson for their helpful reviews of drafts of this article, Florence Goldman for her training of tutors in techniques for developing emergent literacy, and the many students who assisted in the implementation and evaluation of this project.     

at home in the world

To be at home in the world is an expression of attachment observed in all living beings and the specifically human need to create a world of shared meaningful experiences. Recent history has been a history of lost homes and lost nations. Although modern man and woman have gained new opportunities of finding a home with any person or community, an analysis of homesickness reveals the archetypal need for enduring attachments that are rooted in the actual history of our experiences of a whole world. The mythic notion of Sacred Space symbolizes an archetypal intention to invest kinship libido in people, animals and objects that are within the boundaries of a known world. Home becomes an inner psychological dimension not dependent on geographic location. We may understand it as a capacity of the psyche to offer a fixed point of reference to which we may return so that we may assimilate new experiences without loss of identity. The discoveries of infant research indicate that self-continuity manifests in infancy as an attribute of the core self. If this is not matched by a holding environment, psychologically painful experiences of felt abandonment can ensue. It is shown how this theme can appear as part of the analytic space, in dreams and in transference, and that a working through of its meanings individually can help restore our being at home in the world.     

No Place Like Home? Potential Pathways to Loneliness in Older Adults Under the Care of a Live-In Foreign Home Care Worker

The arrangement in which frail older adults from the developed world are cared for in their homes by individuals from the developing world has become increasingly prevalent worldwide. In Israel, this arrangement is termed foreign home care. In this article, the authors first describe the global phenomenon of foreign home care of frail older adults as well as the more local characteristics of this arrangement in Israel. The authors then describe the concept of loneliness. Based on empirical and theoretical knowledge in the field of loneliness, the authors argue that older adults under live-in foreign home care may be particularly prone to feelings of loneliness for several reasons: some that are general to older adults with cognitive or physical disability and others that are specific to this particular caregiving arrangement. The authors conclude by providing ideas for future practice and research on this highly vulnerable group that, to date, has received only minimal research attention.     

The Impact of International Migration on Home Churches: The Mar Thoma Syrian Christian Church in India

Based on qualitative, multisited research, this article examines the impacts of short‐ and long‐term international migration to the Middle East and the West on the Mar Thoma Syrian Christian demonination of Kerala. Migrants and their foreign‐born children have new demands and expectations, and significant financial contributions have led to adjustments in the orientation and functioning of the denomination and its clergy. Large‐scale emigration has also had indirect effects. International networks and the economic affluence of the population, along with a rise in social problems caused by migration and consumerism, have led to the rise of evangelical and charismatic transdenominational churches in Kerala that challenge the functioning of established Christian denominations such as the Mar Thoma. Church leaders have been trying to bring about changes to address these developments, but are constrained by the tradition, structure, and the mission of the churches. I draw on theories of organizational religious change and theories of transnationalism to explain the process of social change in Kerala, also addressing some limitations of these theories.     

Forum: A New Culture of Learning

These brief essays by Mary Hess, Eugene Gallagher, and Katherine Turpin are solicited responses from three different contexts to the provocative book by Douglas Thomas and John Seely Brown, The New Culture of Learning (2011). Mary Hess writes from a seminary context, providing a critical summary of the authors' major concepts and their ramifications, positive and negative, for theological education and the church. Eugene Gallagher writes from a liberal arts setting, identifying characteristics of the face‐to‐face classroom that would go missing in a careless adoption of online learning environments. Finally, Katherine Turpin reports from the classroom, chronicling her experience in a course she redesigned for a graduate theological setting to employ some of the authors' pedagogical principles and strategies. Together, these responses offer critical appreciation and constructive critique of the work Thomas and Seely Brown have done – and point the conversation forward.     

The meaning of home for Karen and Chin refugees from Burma: An interpretative phenomenological approach

Loss of home is common to all people from a refugee background yet we have little understanding of the diversity of meaning associated with this important concept. A phenomenological approach was used to explore experiences of home amongst Karen and Chin refugees residing in Brisbane. In-depth, semi-structured interviews were conducted with nine participants from Karen and Chin backgrounds. The participants comprised five females and four males (mean age 40 years, median length of time in Australia 1.33 years). Participants described their migration stories, including pre- and post-migration history. Analysis was conducted using interpretative phenomenological analysis. Three superordinate themes, explicating the meaning of home for participants, were identified: home as the experience of a psychological space of safety and retreat; home as the socio-emotional space of relatedness to family; and home as geographical-emotional landscape. Loss of home was experienced as a multidimensional loss associated with emotional and physical disturbances. These findings, based upon a phenomenological paradigm, enhance understanding of the experience of being a refugee and of the suffering engendered by loss of home. They open up the possibility for conceptualizing refugee responses in terms of human suffering and meaning making.     

Attachment to God,depression and loss in late life: a longitudinal study

ABSTRACT

Prior research shows that being anxiously and avoidantly attached to God is associated with psychologically problematic outcomes including depressive feelings. However, a clear understanding of how these insecure attachments to God are associated with depressive feelings is still missing. Therefore, a longitudinal study among 329 nursing home residents aged 65–99 was set up to investigate the prospective relation between anxious and avoidant attachment to God and the experience of depressive feelings, as well as whether this relation is moderated by a loss experience. That is, the loss of close relatives can be particularly stressful in late life, challenging existing attachment relationships and placing older adults at risk for depression. Results confirm that insecure attachments to God are distinctly related to depressive feelings, but that this relation is not moderated by a loss experience. Our results also show that depressive feelings predicts attachment to God, instead of the other way around.     

Knowledge and beliefs about depression among urban and rural Indian Malaysians

This study was concerned with mental health literacy specifically with regard to depression. It aimed to investigate “depression literacy” in a sample of urban and rural Indians in Malaysia. A total of 314 participants completed a survey that examined knowledge about depression using a vignette-identification method, and ratings of statements about causes and treatments for depression. The vignette-identification task showed that urban participants were more likely than rural participants to identify depression as such. Only a small minority of rural participants recognised the disorder, using the actual term depression. Factor analysis of the causes and belief items revealed a number of distinct factors, of which trauma and stress were the most strongly endorsed causal factor. For treatment, religious observance and lifestyle factors were rated highly by both groups. The findings suggest that information campaigns are needed to increase the level of awareness about depression targeting the rural population. Limitations are considering including possible ethnocentric biases. The implications of these results are considered.