Charting the Attributes of God: The Common Ground of Three Religions according to Ramon Llull (1232–1316)

The Open Letter written by 138 major representatives of Islam to the leaders of the Christian churches, on 13 October 2007, came as something of a surprise. Perhaps more surprisingly, in 1283, the Catalan theologian, Ramon Llull, wrote imaginatively of exactly such a letter in one of his novels, thus demonstrating that the interfaith question is not just a problem of our modern times, which became acute only on September 11. On the contrary, the churches have always been conscious of this interfaith context. Yet methods of tackling the problem have differed widely down the centuries and among Christian traditions. The solution proposed by Ramon Llull and analysed in this article starts from the common acceptance of the attributes of God in all three monotheistic religions. It deserves our attention not only as an interesting historical example but also as a way of avoiding some of our current problems and impasses.     

Perceptions of mental healthcare consumers regarding their conditions

Distress is experienced, understood and communicated differently across various cultures. The aim of the study was to investigate the role of culture, religion and spirituality in patients’ understanding of and coping with mental problems. A quantitative survey was done at a psychiatric institution. A questionnaire was designed to explore patients’ cultural and religious beliefs about mental illness, and how these beliefs and perceptions influenced their actions in search for recovery. Questionnaires were completed by 94 patients. The majority of participants were Christian (79.8%), followed by African traditionalists (17.0%). Seventy-two per cent believed that faith in God, and 34.4% that help from religious leaders, could contribute to mental wellness. Approximately a third (29.0%) believed that by keeping their ancestors happy, they would be protected from sickness and bad luck. Mental healthcare providers’ sensitivity to cultural and religious beliefs will translate into a more comprehensive management plan, ensuring a satisfying therapeutic relationship.     

Relationship between Social Cognition and Temperament in Preschool‐aged Children

The purpose of this research was to investigate the relationship between temperament and social cognition, including theory of mind and emotion understanding, in 34 preschool‐aged children (aged 3–4 years). Theory of mind was measured with a belief–desire reasoning assessment, and emotion understanding was measured with an affective perspective‐taking task. Child temperament was provided by online parent report. Consistent with previous research, theory of mind correlated with shy and socially observant temperament. In contrast, emotion understanding was associated with attention focusing and low intensity pleasure (enjoyment of low arousal activities). Both theory of mind and emotion understanding were positively related to inhibitory control and negatively related to activity level. In sum, theory of mind and emotion understanding, while both associated with executive functioning, correlate with distinct social preference temperament dimensions. Copyright © 2016 John Wiley & Sons, Ltd.     

On the transformative character of collective intentionality and the uniqueness of the human

Current debates on collective intentionality focus on the cognitive capacities, attitudes, and mental states that enable individuals to take part in joint actions. It is typically assumed that collective intentionality is a capacity which is added to other, pre-existing, capacities of an individual and is exercised in cooperative activities like carrying a table or painting a house together. We call this the additive account because it portrays collective intentionality as a capacity that an individual possesses in addition to her capacity for individual intentionality. We offer an alternative view according to which the primary entity to which collective intentionality has to be ascribed is not the human individual, but a “form of life.” As a feature of a form of life, collective intentionality is something more than the specific capacity exercised by an individual when she cooperates with others. Collective intentionality transforms all the capacities of the bearers of this specific form of life. We thus call our proposal the transformative account of collective intentionality.     

Does sensitivity to criticism mediate the relationship between theory of mind and academic achievement?

This study adds to the growing research on school outcomes associated with individual differences in preschoolers’ theory of mind skills by considering whether “costs” of theory of mind (e.g., sensitivity to criticism) actually help to foster children’s academic achievement. A group of 60 Italian children was tested during the last year of preschool (Time 1, mean age = 5 years 6 months) and in their first year (Time 2, mean age = 6 years 5 months) and second year (Time 3, mean age = 7 years 5 months) of primary school. Children’s theory of mind, verbal ability, and social skills were evaluated at each time point. In addition, children’s sensitivity to teacher criticism was assessed at Time 2 and teachers’ ratings of children’s academic achievement were gathered at Time 3. Mediation analyses showed that, independent of verbal ability and social skills, sensitivity to criticism at Time 2 mediated the association between theory of mind at Time 1 and academic achievement at Time 3. These findings highlight the importance of investigating the educational consequences of individual differences in preschoolers’ theory of mind.     

听障儿童外部情绪理解研究

通过自编的外部情绪理解问卷,考察了听障儿童表情识别、情绪情景识别和提示物理解等外部情绪理解三个成分的发展状况。结果表明:(1)听力障碍儿童在外部情绪整体理解、表情识别、情绪情景识别和提示物理解四方面的得分都显著低于普通儿童;(2)不同年级听力障碍儿童的外部情绪理解、表情识别、情绪情景识别和提示物理解四方面得分存在显著差异,不同性别听力障碍儿童外部情绪理解差异不显著;年级和性别的交互作用显著;(3)父母听力状况不同的听障儿童,其外部情绪理解水平差异显著。DD儿童的外部情绪整体理解、表情识别和情绪情景识别得分显著高于DH儿童。     

Infant's perception of goal-directed actions performed by a mechanical device

The present work investigated whether by the end of the first year, infants interpret actions performed by a mechanical device as goal-directed and why they would do so. Using a modified version of the Woodward (1998) habituation paradigm, 9- and 12-month-old infants were tested in a condition in which they saw a mechanical claw performing an action (Study 1). When infants viewed the claw grasping and transporting objects to the back of a stage, 12-month-old but not 9-month-old infants interpreted the action as goal-directed. In Study 2, 9-month-olds received prior to habituation an information phase showing infants how a human held and operated the claw. This enrichment of infants’ knowledge enabled 9-month-old infants to interpret the action display as goal-directed. The role of the developing means-end understanding and tool-use for infants’ interpretation of actions performed by a mechanical device is discussed.     

THE VARIETIES AND REVISIONS OF ATHEISM

Abstract. The philosopher Antony Flew has argued for decades that theistic arguments cannot meet criteria of truth. In this essay I respond to Flew's recent announcement that research into the emergence of DNA provides grounds for rational belief in an intelligent orderer, a “God.” Flew's theistic turn is important for philosophers of religion and the wider science‐and‐religion dialogue. It becomes apparent, however, that Flew's “conversion” is not as decisive as one might imagine. While he admits growth in scientific and philosophical understanding, he rejects the idea of growth in religious understanding. Further, he endorses a version of “theoretical theism” while denying the practical importance of belief. Such denial of practical conviction is part of a modernist mindset that separates freedom from the embeddedness of human beings in the natural world. I conclude by noting that the entanglement of human action and wider physical processes, an entanglement seen emblematically in the environmental crisis, requires not only considering the importance of intelligence and order in the emergence of life but also the significance of human agency in claims about the divine and the natural world.     

中小学生及其教师、家长的"可交流集体责任"观的研究

以小学5年级和初中3年级的71名学生、他们的78名家长和71名教师为对象,以“声誉损害”、“财物损坏”、“人身伤害”三类内容为故事刺激材料。设置“不知道犯过者”、“不揭发犯过者”两种背景,从公正判断和理解判断两方面比较考察了他们的可交流集体责任观。结果表明,在可交流集体责任的公正判断上教师明显较少;在可交流集体责任的理解判断上教师和学生更为能够理解接受;两种背景和三类内容对可交流集体责任观会有一定的影响。     

广州医学院校中医学生与西医学生对中西医结合认识的调查报告

建国以来,我国大力致力于培养中西医结合型人材,然而到目前为止,关于中西医结合的概念在医学层面上仍达不到统一的共识,对于当今的医学生们,他们对中西医结合了解有多少,他们如何看待中西结合,中西医结合课程所起的作用有多大等等,这些都非常值得我们关注。为此,2005年6月份期间对广州市五所医学院校的学生进行了有关问卷调查。