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David A. Pailin 《Zygon》2000,35(1):141-163
This paper investigates the relationship between theology and the natural sciences by considering four realist and five nonrealist interpretations of theological understanding. These are that theology expresses biblical affirmations, the faith of the community, revelatory declarations, or a prioriconclusions, and that it is reducible to expressions of feelings, attitudes, naturalism, liberating praxis, or moral convictions. Because these views are unsatisfactory, the author calls for an imaginative form of natural theology that shows how faith's understanding of the purpose, value, and meaning of reality fits how the world is actually found to be. 相似文献
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Gregory Bonn 《Asian Journal of Social Psychology》2020,23(2):163-173
This article looks at cultural models in the light of human development, and neurobiological findings in motivation, learning, and cognition. It is argued that at the individual level, the acquisition of cultural models relies on several innate, neurobiologically based motivational, learning, and cognitive systems. These are: (a) a primary motivation to form social bonds which is driven by affect; (b) highly specialized social learning circuits, involving, but not limited to, mirror neuron systems, that facilitate the encoding of social information through implicit, embodied, imitational learning processes; and (c) the formation of culturally based templates for behavior and cognition centered around structures, collectively known as the “default mode network,” which is essential to self‐understanding, autobiographical memory, social cognition, prospection, and theory‐of‐mind. Cultural models, it is argued, are acquired through innate motivational processes that tie the individual emotionally to a secure base of familiar people and customs. This instinctual desire for proximity to others facilitates the efficient, largely implicit, patterning of knowledge and expectations. Shared knowledge and expectations, in turn, create a common, mostly implicit or unconscious, experience of subjectivity within groups. This allows each individual to automatically and effortlessly interact with similarly enculturated others. 相似文献
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Philip Nickel 《Ethical Theory and Moral Practice》2001,4(3):253-266
A person sometimes forms moral beliefs by relying on another person's moral testimony. In this paper I advance a cognitivist normative account of this phenomenon. I argue that for a person's actions to be morally good, they must be based on a recognition of the moral reasons bearing on action. Morality requires people to act from an understanding of moral claims, and consequently to have an understanding of moral claims relevant to action. A person sometimes fails to meet this requirement when she relies on another person's moral testimony, and so there are moral limits on such reliance. 相似文献
106.
冯友兰先生先以中国哲学史家名于世。两卷本《中国哲学史》是其成名的代表作。《中国哲学史》有很多特点,其中最主要的即是"同情之了解"与"新儒学"。"同情之了解"不仅是冯先生成功写作《中国哲学史》的原则和方法,而且也是我们今后弘扬中国优秀传统文化所不可或缺的原则与方法。冯先生后来又成了一位著名的新儒家。作为中国现代学术思潮中新儒家的一位典型代表,冯先生本人以及一般论者都公认为应以其"贞元六书"的"新理学"哲学体系为代表。文章赞同这个共识,但想补充一点,即广而言之,似乎也可以包括冯先生所著的两卷本《中国哲学史》在内。文章从其目录、内容、审查、批评、自觉与自白和"贞元六书"多方面进行了探索与论述。 相似文献
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Hayashi M 《Animal cognition》2007,10(2):89-103
The stacking-block task has been used to assess cognitive development in both humans and chimpanzees. The present study reports three aspects of stacking behavior in chimpanzees: spontaneous development, acquisition process following training, and physical understanding assessed through a cylindrical-block task. Over 3 years of longitudinal observation of block manipulation, one of three infant chimpanzees spontaneously started to stack up cubic blocks at the age of 2 years and 7 months. The other two infants began stacking up blocks at 3 years and 1 month, although only after the introduction of training by a human tester who rewarded stacking behavior. Cylindrical blocks were then introduced to assess physical understanding in object-object combinations in three infant (aged 3-4) and three adult chimpanzees. The flat surfaces of cylinders are suitable for stacking, while the rounded surface is not. Block manipulation was described using sequential codes and analyzed focusing on failure, cause, and solution in the task. Three of the six subjects (one infant and two adults) stacked up cylindrical blocks efficiently: frequently changing the cylinders' orientation without contacting the round side to other blocks. Rich experience in stacking cubes may facilitate subjects' stacking of novel, cylindrical shapes from the beginning. The other three subjects were less efficient in stacking cylinders and used variable strategies to achieve the goal. Nevertheless, they began to learn the effective way of stacking over the course of testing, after about 15 sessions (75 trials). 相似文献
108.
通常认为审美理性对审美感性有消极影响。这至少对认知心理学和人工智能的研究与发展形成了一种障碍。本研究以审美概念理解作为审美理性活动的典型式,对二者的实际关系进行探索。实验对象分为A类普通被试和B类艺术专业被试。结果表明:无论是否通过专门的审美概念学习训练,实验组和对照组的审美概念理解与审美感性水平的发展都呈共同上升趋势:通过学习训练,审美概念理解程度有显著提高,且显著有助于AB两类被试审美感受总水平提高;审美概念理解的“合理性”(正确性与精确性)是对审美感性各因素影响的显著因子,而其“事实例举”对于审美感性中的审美感知、审美联想、审美情感等是显著因子。A类小学5年级被试的审美感知和审美情感、B类大学美术专业2年级被试的审美感知,实验前后无显著差异,这表明审美理性对审美感性所具有的积极影响,在一定条件下是有限的。 相似文献
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特质是可以概括、预测和解释行为的稳定的内部特征,包含了人的理智、情绪和社会方面的特征。特质理解是心理理论研究中的一个重要研究领域,它对于社会能力的促进和发展具有重要意义。文章概述了国内外该研究领域的主要研究成果及研究动态,包括儿童自由描述中特质词的使用、特质稳定性的理解、特质心理因果性的理解及与特质理解相关的其他方面的理解的研究。 相似文献