The Layered Model: Metaphysical Considerations

Abstract

Action explanations that cite dynamic beliefs and desires cannot be modelled as causal explanations. The contents of dynamic psychological states cannot be treated as the causal antecendents to behaviour. Behavioural patterns cannot be explained in virtue of the patterns of operations performed upon the intentional antecedents to behaviour. Dynamic intentional states are persisting regulatory devices for behaviour that provide couplings with the environment. Behavioural patterns emerge from choice couplings rather than being produced by patterns for operating upon intentional antecendents to behaviour in cognition.     

Moral responsibility and the problem of manipulation reconsidered

It has been argued that all compatibilist accounts of free action and moral responsibility succumb to the manipulation problem: evil neurologists or their like may manipulate an agent, in the absence of the agent’s awareness of being so manipulated, so that when the agent performs an action, requirements of the compatibilist contender at issue are satisfied. But intuitively, the agent is not responsible for the action. We propose that the manipulation problem be construed as a problem of deviance. In troubling cases of manipulation, psychological elements such as desires and beliefs, among other things, are acquired via causal routes that are deviant relative to causal routes deemed normal or baseline. We develop and defend rudiments of a baseline that is acceptable independently of whether one has compatibilist or incompatibilist leanings.     

Conscientiousness mediates the relation between perceived parental socialisation and self‐rated health

The pathways between parenting behaviours, personality and physical health have all been separately studied. Prior research has paid little attention to the indirect effects of personality in the path between parenting behaviours and better health. The purpose of this study was to explore the mediational effects of conscientiousness on the relationships between parental socialisation of responsibility and self‐rated health, and to examine potential age differences in this mediational pathway. In total, 736 female and 749 male members across Japan participated in this study. They were divided into three groups by age category: younger‐, middle‐aged and older‐aged. Conscientiousness and health were concurrently rated, while parental socialisation of responsibility was retrospectively assessed. Our analyses revealed that parental socialisation of responsibility is positively associated with conscientiousness and self‐rated health, that conscientiousness is positively associated with self‐rated health, and that conscientiousness fully mediated the effect of parental socialisation of responsibility on self‐rated health. The mediational links were consistent across younger, middle‐aged and older‐aged cohorts. Our findings suggest that greater parental socialisation of responsibility relates to higher conscientiousness, and consequently healthier adults. These findings imply that parental behaviours could be a plausible target for intervention to foster the development of conscientiousness and better health.     

Balancing Social Responsibility and Personal Autonomy: Adolescents’ Reasoning About Community Service Programs

Many jurisdictions in North America have implemented mandatory community service programs in high schools. However, little research exists examining the reasoning of youth themselves about such programs. This study examined how youth reason about community service programs, and how they balance the prosocial goals of these programs against their personal autonomy. Seventy-two participants between 10 and 18 years old evaluated voluntary community service along with 4 hypothetical mandatory programs that varied according to whether students or the government decided the areas in which students would serve, and whether a structured reflection component was included. The findings reveal that youth are not simply self-focused but rather balance and coordinate considerations of autonomy and community in their judgments and reasoning about community service.     

Commentary on “Transformations in hallucinosis and the receptivity of the analyst” by Civitarese

After summarizing Civitareses complex and stimulating thoughts, merits of his conceptualization are emphazised firstly before coming to drawbacks of it. As a supplementary perspective on the conceptualisation (TH) of Civitares the commentary is focused on a slightly different approach. Transformation into hallucinosis is linked to excessive forms of projective identification., which can have massive influence on the analyst, thus pressing him into (behavioral) patterns similar to what was phantazised, or hallucinated or deluded by the patient about the relationsship. If the analyst is after a shorter or longer period able to recognize, how near he is or was to the Patient's deluded or hallucinated Constructions of his world, this will give him a further source to sense and to examine the patients experience.     

“Yesterday Redeemed and Tomorrow Made More Beautiful”: Historical Injustice and Possible Collective Selves

This research examines the ways in which talk about reparations for historical injustice demonstrates individuals' ambitions for future collective identities. Interviews with White Tulsans (n = 25) illustrate how discursive temporal constructions justify support for or opposition to reparations for the 1921 Tulsa Race Riot. It is argued that White Tulsans strategically employed these constructions to either transform or maintain collective identities. These findings bring a discursive approach to theories of collective continuity (Sani, Bowe, & Herrera, 2008) and possible selves (Cinnirella, 1998; Markus & Nurius, 1986; McAdams, 2006; Vignoles, 2008). From this perspective, reckoning with the past is as much about who we can be tomorrow as it is guilt for who we were yesterday.     

Academic entitlement and socially aversive personalities: Does the Dark Triad predict academic entitlement?

Academic entitlement is a well-established problem; however its causes are not well understood. This study (n = 169) investigated the role of the Dark Triad as a predictor of academic entitlement. The Dark Triad, comprised of Machiavellianism, narcissism, and psychopathy, was measured with Jonason and Webster’s (2010) concise measure, and academic entitlement was assessed with Chowning and Campbell’s (2009) academic entitlement construct (comprised of externalized responsibility and entitled expectations). Gender and psychopathy predicted externalized responsibility and narcissism predicted entitled expectations. Findings are discussed regarding the contribution of psychopathy and narcissism to academic entitlement. Also discussed is the potential learned aspect of entitlement, due to narcissism being a cause of both entitled behavior and resultant uncivil behavior that occurs when entitled behaviors fail to achieve the desired outcome.     

Sentiment de responsabilité pour le changement et l'innovation dans le contexte du comportement de santé : le rôle de la charge de travail cognitive,le leadership,l’autonomisation et la personnalité proactive

The innovation is one of the possible answers to the actual global competitive context able to foster and cope the high standards necessary for survival and competition of the organisations. The objective of this study, realized in the health context, is the exploration of the relationships between the innovative work behaviour and three antecedents (proactive personality, job cognitive demands and empowering leadership) trying to maintain the interactionist perspective between individual factors and context factors. These relationships have been investigated with a mediator role of felt responsibility to change, the individual belief that has a person when has feeling of responsibility in a realisation of transformations and new and constructive changes.     

Towards a Social-Structural Model for Understanding Current Disparities in Maori Health and Well-Being

Colonization has resulted in Maori occupying a vulnerable position in New Zealand society. Comparatively poor health, along with complex social and economic problems, is a reflection of this fundamental insecurity. This article aims to put forward a historical and developmental perspective for understanding some of the current health disparities experienced by Maori, by exploring the concepts of historical trauma, loss of land, and alternative theories of development from post-development theory.     

The need for an effective development ethics

Development is entrenched within a Western, hegemonic framework. This can lead one to wonder if development ethics is, in fact, possible. Too many decisions are made and too many policies dominate an international development agenda that are guided by economic forces and national self-interests. Although development ethics has attempted to break through this situation, it has not had the impact that is needed. The current practice of ethics in development is too weak to have the impact needed to generate truly desirable change. In this paper, I offer some reflections and argue for a strong ethical approach in development.