“Put the blame on…others!”: The battle of cyclists against pedestrians and car drivers at the urban environment. A cyclists’ perception study

The main hypothesis of the paper is that cyclists tend to blame primarily car drivers, for the conflict events they have experienced with cars, but they do not have the same intention for the conflict events with pedestrians. For this purpose, 306 cyclists were interviewed through a revealed questionnaire survey and 64% revealed that they had experienced a conflict with a pedestrian whereas 55% revealed that they had experienced a conflict with a car. From the responses, two linear regression models were developed, with the perceived responsibility considered as the dependent variable.The cycling–pedestrian model indicated that cyclists who also have car accessibility, tend to blame primarily the pedestrians for the incidents, compared to cyclists who do not possess a car. Further, cyclists tend to give less responsibility to pedestrians for incidents occurred at sidewalks, crosswalks, etc. compare to incidents occurred at shared use paths. In addition, cyclists do not blame pedestrians for conflicts occurred primarily at sidewalks and crosswalks; places were pedestrians are considered to have the priority. Finally, cyclists aged between 55 and 64 years old, are giving less responsibility to pedestrians for the incident, compare to cyclists aged between 25 and 39 years old.On the other hand, the cycling–car model showed that an illegal cyclist’s movement at a road segment can reduce by half the responsibility the cyclists give to the car drivers, compare to the responsibility they give when the latter have an aggressive driving behavior. It was also found that cyclists, who tend to cycle less than 1 h, do not blame so much the car drivers for the incident, compared to cyclists that cycle for longer. Finally, cyclists who prefer the bicycle lane to be located along the road instead at the sidewalk, tend to accuse less the drivers for the incident.     

Other- versus self-focus and risky health behavior: the case of HIV/AIDS

We examined the relationships of other-focus and self-focus with risky health behaviors among HIV+ individuals. Participants who were recruited by an AIDS advocacy organization completed anonymous questionnaires that included measures of other-focus (i.e. empathic concern and perspective-taking) and self-focus (i.e. personal distress and exaggerated internal control); direct measures of concern about the consequences of HIV/AIDS for the self, close others, and society; and a measure of willingness to engage in HIV/AIDS risk behaviors. As predicted, other-focus measures were generally associated with less, and self-focus measures with greater, willingness to engage in risky behavior. However, concern about the consequences of HIV/AIDS for close others was similar to self-focus and was associated with greater willingness to engage in risky behavior. These results are consistent with the notion that prevention efforts focusing on the consequences of HIV/AIDS – and perhaps other communicable diseases – might be more effective if they highlighted the consequences of the disease for society.     

The Study of Western Postmodern Philosophy of History in China in the Four Decades of Reform and Opening Up

In the 1960s and 1970s—as structuralism, post-structuralism, and literary criticism seeped into history—the “linguistic turn” or “narrative turn,” leading to what is known as postmodern philosophy of history, took place in Western philosophy of history. In the past forty years of reform and opening up to the outside world, and especially in the most recent two or three decades, Chinese research on Western postmodern philosophy of history has proceeded from overall review to in-depth research, and then on to reflection, criticism, and even transcendence. Neither the rethinking of historical objectivity and rationality nor the reconstruction of convictions about historical reason can work without the profound insights or theoretical tensions of postmodern philosophy of history.     

The Misguided Marriage of Responsibility and Autonomy

Much of the literature devoted to the topics of agent autonomy and agent responsibility suggests strong conceptual overlaps between the two, although few explore these overlaps explicitly. Beliefs of this sort are commonplace, but they mistakenly conflate the global state of being autonomous with the local condition of acting autonomously or exhibiting autonomy in respect to some act or decision. Because the latter, local phenomenon of autonomy seems closely tied to the condition of being responsible for an act, we tend to think of the former, global phenomenon as a condition of responsibility as well. But one can act autonomously, or manifest autonomy with respect to some occurrent state, without satisfying the conditions for autonomous agency. Autonomous agency and responsible agency are logically distinct in part due to the varient conceptions of rationality each calls for. Both agent responsibility and holding a person responsible imply a fairly ``thick' form of rationality, where rationality embodies a normative component and is a matter of satisfying criteria that are objective in the sense that they are independent of what a person happens to want or to value. But autonomous agency calls for a quite different, ``thin' conception of instrumental rationality.     

Perceptions of Responsibility and Mental Health Help-Seeking Among Psychologically Distressed Older Adults

This study explored the perceptions of responsibility for the cause and the solution of problems and the models of helping (or helping orientations) characterizing a sample of 319 community-dwelling, psychologically distressed older adults. All participants were referred for psychotherapy and had either accepted or rejected their referrals. We investigated whether the models distinguished acceptors and rejecters of psychotherapy referrals and whether they were differentially associated with help-seeking from nontherapist helpers. Results indicated that the preponderance of respondents subscribed to the moral and compensatory models. The compensatory model was associated with rejection of referrals, whereas the moral model was associated with increased help-seeking both from mental health professionals and from other formal and informal helpers. Implications of the findings for promoting older adults' utilization of mental health services are discussed.     

Anti-human Responsibilities for a Postmodern Educator

Modern education has invested in exiling or normalizing violences.Its discourse seeks to implement economies, which may exerciseonly the necessary kinds of violence and avoid as much violence as possible. Postmodern education implies a new constellation in thediscourse of violence and responsibility. An ethics of violencemight have to be retraced. Education would have to implementa new array of sensitivities and violences.     

The Early Intellectual Careers of Bakhtin and Herzen: Towards a Philosophy of the Act

The article explores common ground shared by Alexander Herzen's `Dilettantism in Science' (1843) and Mikhail Bakhtin's `Towards a Philosophy of the Act' (1919) in the context of the Russian intellectual tradition as a whole. The primary aim is to explore in many ways, perhaps, unlikely affinities between two very different writers in the early stage of their careers. The secondary aim is to explore identifiably `Russian' motifs which may be said to call into question conventional typologies of Russian thought based on the progressive/conservative divide.     

青少年责任感缺失的认知维度分析——学校责任感教育合理性追问

目前对青少年社会责任感缺失原因的分析多从社会、家庭、时代等方面着手,对学校范围内进行责任感教育并无多大帮助。本文从认知维度分析了青少年责任感缺失的三种情形及其原因,并以此为基础阐明了学校范围内责任感教育的合理性,提出在学校范围内开展的应是以责任知识、责任思维和责任实践为主要内容的责任感教育。     

中国大学生对艾滋病知识的了解以及对艾滋病患者的反应

本研究区分艾滋病知识的两个不同侧面: 对艾滋病的误解和对艾滋病的正确认识, 并第一次在中国探讨这两个不同侧面的知识对艾滋病患者的认知、情感、行为反应的不同预测作用。119名(31男, 88女)来自上海、132名(59男, 73女) 来自广州的大学生参加了本调查。结果发现被调查的大学生: 1) 普遍对艾滋病存在误解, 即认为艾滋病可以通过日常的一般接触传染, 并且, 这种误解和对艾滋病的正确认识相互独立; 2) 都表达了对艾滋病患者的厌恶情感、与艾滋病患者接触的不舒服感; 3) 尽管如此, 但都不支持对艾滋病患者采取强制措施, 也不认为艾滋病患者感染艾滋病是他们自己的责任。研究还发现, 和来自广州的大学生相比, 来自上海的大学生对艾滋病有着更多的了解, 对艾滋病患者有着更少的负性情感、更少的消极态度、他们也更少地把感染责任归结到患者本身。特别有趣的是, 本研究发现, 对艾滋病患者的负性反应具有显著预测能力的是对艾滋病患者的误解而不是正确认识, 即误解越多, 负性反应越多。这些发现提示, 中国未来的艾滋病防治工作应该继续大力加强对艾滋病相关知识的宣传教育, 不仅要让人们知道艾滋病是通过什么途径传染的, 还要特别消除他们对艾滋病的许多误解, 从而减少或消除对艾滋病患者的许多歧视性反应, 营造一个良好的艾滋病防治环境; 同时, 中国的艾滋病防治还应该注意地区差异, 不同地区的防治力度和采取的策略应该和各地的实际疫情相适应。     

Crime: Self and Society: Psychoanalytical Perspectives on Taking Responsibility and Moving Forward

The occurrence of a tragic and unnecessary act of evil (crime) induces in us a need to search for blame, to find who or what is responsible. Often this search amounts in a Kleinian splitting between personal and social responsibility – we either blame the person or blame the society, or oscillate between the two. In fact, even movement into a more integrated, depressive position does not solve the problem—the evil of the event is too hot to be contained anywhere. True healing from crime will not result by perfecting the “assigning blame” mechanism in ourselves or our criminal justice system, but rather when we recognize the futility of that search. To use Lowe’s concept of creative limits, only by recognizing our own limitedness will creative and healing spaces that allow the return to innocence occur. Jessica Van Denend serving as an intern chaplain at Bedford Hills Correctional Facility for the past 2 years, became increasingly interested in the complexity of societal and personal complexes wrapped up in the criminal justice processes, and their manifestation in the prison system. While studying under Prof. Ann Ulanov (in the Psychiatry and Religion program at Union Theological Seminary), the author had time to examine what some psychoanalytical tools might have to say about crime and its repercussions.