Reconstructing and Evaluating Genetic Arguments in Judicial Decisions

Although the genetic argument is a widely used interpretative argument, what it amounts to does not seem to be altogether clear. Basic forms of the genetic argument that are distinguished are often too rough to provide an adequate basis for the evaluation of an interpretative decision. In this article I attempt to provide a more detailed analysis of the genetic argument by making use of pragma-dialectical insights. The analysis clarifies the character and the structure of different forms of the genetic argument and thus the elements that are relevant for the evaluation of the argument.* * An earlier version of this paper was presented at 21st IVR World Congress (Lund, 2003).     

“Battling something bigger than me”: A phenomenological investigation of generational trauma in African American women

The lived experiences of eight African American women college students were explored from an interpretive phenomenological analytic framework. The researchers identified six main themes about participants and their reported family dynamics: (a) collectivistic yet disconnected, (b) avoidance, (c) functioning in dysfunction, (d) gendered differences, (e) motivation to change the family's homeostasis, and (f) talking about generational trauma as a motivator to repair communication. Implications for culturally responsive counseling and generational trauma-informed counselor training are discussed.     

Historical overview of child discipline in the United States: Implications for mental health clinicians and researchers

Discipline of children is a major topic of concern in our society. This paper places discipline in a historical perspective by briefly tracing disciplinary practices from the 1600s to the present day in the United States. Four primary trends are then delineated. These include the following: movement from strict discipline to lax discipline to mixed messages concerning discipline; determinants of discipline changing from Puritan religious beliefs to experts in fields such as psychology; the increasing role of legislative efforts focusing on children's rights; and the changing role of fathers in childrearing in general and discipline in particular. Viewed against such a historical account, implications for mental health professionals in shaping disciplinary practices are offered. These include generating data to provide needed answers and assuming an active role in setting policy.     

The Discursive Construction of the 1978–1979 Iranian Revolution in the Speeches of Ayatollah Khomeini

This article examines the discursive construction of the 1978–1979 social movement that ultimately became the Iranian Revolution, as constructed through the discourse of the charismatic leader Ayatollah Ruhollah Khomeini. This article illustrates that Khomeini was able to strategically co‐opt the Shiite symbolism of the Battle of Karbala to bring together the most unlikely of bedfellows to unite in one common opposition movement. We first provide a summary of the socio‐political events that contextualised Khomeini's discourse and then examine two commemorative declarations given by Khomeini in the key months before the overthrow of the Pahlavi regime. We will illustrate, via a discourse‐historical analysis, that the two primary narratives prominent in Khomeini's discourse are as follows: (i) the continuation of the Battle of Karbala and (ii) the idea of a foreign conspiracy and a dangerous foreign other. We will also describe various discursive strategies that rendered Khomeini's discourse purposefully vague enough to appeal to Iran's fragmented opposition. Although the conspiratorial appeal of Khomeini's speeches has been discussed in the literature, we seek to show that it is the co‐opting of a national myth in an all‐encompassing language that drives the mass appeal of the discourse. The methods described in this study can be utilised by social and community psychologists seeking to understand how political actors discursively construct history in such a way as to serve their political ends. Copyright © 2011 John Wiley & Sons, Ltd.     

Writing to Learn the Reformation: Or,Who Was Ulrich Zwingli And Why Should I Care?

This article describes the use of “Writing to Learn” assignments in a course on the Theology of the Protestant and Catholic Reformations. These short, informal assignments promote active learning by focusing on writing as a process for critical thinking and as a way to learn the content of the course. They help students creatively engage with the texts, thoughtfully reflect on them, and critically assess their significance. This article describes the theory behind these assignments, provides examples of different types of assignments as well as excerpts from student papers, and concludes with an evaluation of their effectiveness. The students in the course found the assignments helpful in learning the content of the course and their attitude toward writing in this course significantly improved.     

Relationship between lifestyle values and achievement goal orientation among vocational students in Thailand

This study brings models of value theory and motivational goal theory together to investigate the relationship between lifestyle values (materialism, religiosity, physical well-being and image) and achievement goal orientation of college students enrolled in vocational programmes in Thailand (N?=?1670, males?=?38.5% and females?=?61.5%). We found associations between various lifestyle values and achievement goal orientation. Multiple regression analyses found a positive association with religiosity and personal well-being on the adoption of mastery goals and a positive association with materialism and personal image on the adoption of performance goals. These findings are interpreted with respect to self-determination theory.     

Materialism and well-being: the moderating effects of religiosity on young Malaysian consumers

This article presents the results of a large-scale study of the relationship between materialism and well-being by examining the moderating role of religiosity. By confining the present study to a sample of young consumers drawn from Malaysia – a country of diverse subcultures who share similar cultural values (collectivistic), we attempt to validate findings of previous research that may reflect the influence of age, country, culture, subculture, and the variety of measures of religiosity, materialism and well-being. This study finds that having strong religious orientations makes Muslim youths happier, whereas such a relationship does not hold for their Buddhist counterparts. The present study also finds no relationship between materialism and well-being among youths in either religious subculture, but finds that religiosity has a significant negative effect on the well-being of Muslims who have strong materialistic values as their Buddhist counterparts who hold equally strong materialistic orientations.     

Open society fosters satisfaction: explanation to why individualism associates with country level measures of satisfaction

ABSTRACT

Although the association between individualism and satisfaction in societies is well documented, the precise mechanism linking these two remained understudied so far. Here we coin and describe the specific facet of individualism responsible for the above association–the ‘open society’. Open societies foster four others-benefitting attitudes: tolerance, trust, civic engagement, and minimization of materialistic pressure. In the others-benefitting qualities of these four attitudes, this paper finds the mechanism promoting life satisfaction of societies. Further, when open society attitudes are controlled for, the most common facet of individualism (quantified by Hofstede) turns out to be a negative predictor of satisfaction in societies. At the individual level of analysis, the relation of endorsement of four open society attitudes with individual life satisfaction is almost absent. Thus, open society promotes the satisfaction of communities in a eusocial way only.     

More gratitude,less materialism: The mediating role of life satisfaction

An empirical relationship has been documented between gratitude and materialism, such that stronger feelings of gratitude are associated with lower materialism. Building on Fredrickson's (1998, 2001) theory that positive emotions ‘broaden’ and ‘build’ we sought to expand upon this finding by (1) examining satisfaction with life as a potential mechanism for this relationship, and (2) exploring the causal direction of this relationship through experimental means. Study 1 (n = 131) demonstrated that satisfaction with life mediated the relationship between gratitude and materialism. Study 2 (n = 171) showed that that experimentally induced gratitude resulted in higher satisfaction with life and lower materialism in a high gratitude condition compared to an envy (low gratitude) condition. Implications and directions for future research were discussed.     

Global problems,globalization, and predictability

The term globalization is questioned in its validity and applicability to structures other than verbal. Globalization is a historical term which changes its meaning with time and culture. It is not only that its content changes but the validity of a globalization concept changes with the historical perspective. Morever, solution of global problems depends heavily on the correct analysis of the problem. Without such an analysis there is no possibility to find even an approximate solution. Hence, predictability is impossible. There is no trend which is sufficiently long to make any reliable prediction for global problems other than the most simple ones.