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181.
Jim Stone 《Philosophical Studies》2009,142(2):153-160
Here is a simple counterexample to David Lewis’s causal influence account of causation, one that is especially illuminating
due to its connection to what Lewis himself writes: it is a variant of his trumping example
相似文献
Jim StoneEmail: |
182.
by Timothy Fuller 《Zygon》2009,44(1):153-167
Michael Oakeshott reflected on the character of religious experience in various writings throughout his life. In Experience and Its Modes (1933) he analyzed science as a distinctive “mode,” or account of experience as a whole, identifying those assumptions necessary for science to achieve its coherent account of experience in contrast to other modes of experience whose quests for coherence depend on different assumptions. Religious experience, he thought, was integral to the practical mode. The latter experiences the world as interminable tension between what is and what ought to be. The question, Is there a conflict between science and religion? is, in Oakeshott's approach, the question, Is there a conflict between the scientific mode of experience and the practical mode? Insofar as we tend to treat every question as a practical one, these questions seem to make sense. But Oakeshott's analysis leads to the view that scientific experience and religious experience are categorically different accounts of experience abstracted from the whole of experience. They are voices of experience that may speak to each other, but they are not ordered hierarchically. Nor can either absorb the other without insoluble contradictions. 相似文献
183.
Herding in financial markets refers to that investors are influenced by others. This study addresses the importance of consistency for herding. It is suggested that, in financial markets perceptions of consistency are based on repeated observations over time. Consistency may then be perceived as the agreement across time between investors' predictions. In addition, consistency may be related to variance over time in each investor's predictions. In an experiment using a Multiple Cue Probability Learning paradigm, 96 undergraduates made multi‐trial predictions of future stock prices given information about the current price and the predictions made by five fictitious others. Consistency was varied between the others' predictions (correlation) and within the others' predictions (variance). The results showed that the predictions were significantly influenced by the others' predictions when these were correlated. No effect of variance was observed. Hence, participants were influenced by the others when they were in agreement, regardless of whether they varied their predictions over trials or not. Copyright © 2008 John Wiley & Sons, Ltd. 相似文献
184.
The Multidimensional Media Influence Scale (MMIS; Cusumano & Thompson, 2001). Media influence and body image in 8–11-year-old boys and girls: A preliminary report on the multidimensional media influence scale. International Journal of Eating Disorders, 29, 37–44) is a child-appropriate, 3-factor scale designed to assess perceived media influence on body image. It has been used in studies exploring the relationship between the entire scale as well as its subscales (awareness, internalization, and pressure) and variables related to body image. However, the 3-factor structure of the scale has never been confirmed via confirmatory factor analysis (CFA), nor has the scale been evaluated with a racially diverse sample of children. This paper reports the results of CFAs establishing the multidimensionality of the scale and the unidimensionality of its subscales among a sample of 661 girls and boys aged 7–12 years, primarily African American and Anglo American. The pressure factor of the MMIS predicted the idealization of a thinner current (child) and future (adult) body both cross-sectionally and one year later for girls and for Anglo American children. 相似文献
185.
论《贞观政要》的官德思想 总被引:1,自引:0,他引:1
《贞观政要》不仅是一本"帝王学"著作,而且含有丰富的官德思想,其官德思想可以概括为"正己修德,修身治国"、"以史为鉴,居安思危"等方面,这些官德在贞观时期成为唐太宗君臣的为官之德,并被实践于贞观年间的治国理民之中,是"贞观之治"盛世得以出现的重要原因。《贞观政要》的官德思想继承了前代官德的优良传统,更对后世官箴的书写及官吏道德规范的制定提供了借鉴。 相似文献
186.
Jerzy Topolski 《Studies in East European Thought》1992,43(2):169-183
Born 20 September 1928, professor at the Adam Mickiewicz University at Poznan, member of the Polish Academy of Sciences. His speciality is European History of the early modern period, methodology and theory of history, and history of historical and political thought. He is the author of numerous books of which the most recent is Freedom and Coercion in the Creation of History (in Polish) 1990. 相似文献
187.
Maurice Apprey 《Journal of Applied Psychoanalytic Studies》1999,1(2):131-143
There are many clinical methods for understanding and transforming the impact of historical trauma, and reinventing the self in the clinical process. However, the approach advocated here requires that regardless of what clinical method of intervention is chosen, a particular strand must run through the process of treatment to produce durable and meaningful change. This strand must run through psychoanalysis, creative and expressive arts therapies, as well as many forms of intervention in aggrieved communities. The strand includes understanding human suffering, the way that particular suffering is mentalized by the victimized group and subsequently reenacted by generations to come. In technical terms there must first be many profiles of understanding of the historical injury. Then there must be an understanding of how the aggrieved community has stored in their communal memory those psychological hurts—those feelings of humiliation and changing historical accounts of the actual injuries. Subsequently those sendimentations of historical grievances are enacted within the transference in the clinical situation where the grievances are not only staged, but re-staged, distorted or extended. Then comes the most decisive obligation the clinician has towards the analysand, patient, client or community that is attempting to transform itself. That decisive obligation is to extract the errand or ambush towards extinction and to undergo the unpleasant drudgery of constantly engaging the mandate to die or destroy oneself in order to find new and more flexible forms of adaptation. 相似文献
188.
John Munder Ross 《Journal of Applied Psychoanalytic Studies》1999,1(1):57-78
After reviewing recent upheavals within psychoanalytic institutions and our diminished status in the worlds of academia, psychiatry, and the media, this essay turns to the historical trends that led to the current state of siege in which psychoanalysis finds itself—trends most clearly manifested on the East Coast institutes of the United States. I hypothesize that a legacy of arrogant entitlement on the part of the founding fathers made for an abiding institutional authoritarianism. This hierarchicalism fostered a loss of self-determination and individuation, negative Oedipal submission, identifications with the aggressor within psychoanalytic organizations, and a pseudospeciation with regard to potential critics in the outside world. Promising in many respects, nonetheless many of the current changes in psychoanalytic education and theory inevitably represent a positive Oedipal rebellion against the generation that had oppressed the one now in ascendancy and, more insidiously, a means of containing the candidates now in our charge. Finally, I argue that our future depends on our ability to embrace unwanted and disavowed truths about the history of our field and thereby to reclaim both our idealism and our credibility. 相似文献
189.
Allain-Dupré B 《The Journal of analytical psychology》2005,50(3):351-365
The author wants to show the influence that the historical acknowledgement of child therapy at the Jerusalem IAAP Congress in 1983 has had today on the Jungian world, especially on the clinical approach to their patients by analysts working only with adult patients. If her conclusions do not allow her to dissociate the strong influence on psychoanalysis of contemporary research on attachment theory and mother-child relationship from a specific Jungian child therapists' perspective, she points out, through three examples from Jungian literature, how the need for a metapsychology of development and the study of primary and personal aspects of the patient's life are explicit in the work and research of analysts working with adults. 相似文献
190.
Although the genetic argument is a widely used interpretative argument, what it amounts to does not seem to be altogether
clear. Basic forms of the genetic argument that are distinguished are often too rough to provide an adequate basis for the
evaluation of an interpretative decision. In this article I attempt to provide a more detailed analysis of the genetic argument
by making use of pragma-dialectical insights. The analysis clarifies the character and the structure of different forms of
the genetic argument and thus the elements that are relevant for the evaluation of the argument.*
* An earlier version of this paper was presented at 21st IVR World Congress (Lund, 2003). 相似文献