American college of epidemiology ethics guidelines: Foundations and dissemination

Epidemiology is a core science of public health, focusing on research related to the distribution and determinants of both positive and adverse health states and events and on application of knowledge gained to improve public health. The American College of Epidemiology (ACE) is a professional organization devoted to the professional practice of epidemiology. As part of that commitment, and in response to concerns for more explicit attention to core values and duties of epidemiologists in light of emerging issues and increased scrutiny of epidemiology, the College developed, adopted, and published a set of Ethics Guidelines. The structure of the ACE ethics guidelines is in four parts: (1) a brief statement of core values and duties of epidemiologists, coupled with the virtues important to professional practice; (2) concise statements of key duties and obligations; (3) exposition of the duties and obligations with more applications; and (4) a brief summary and conclusion. The Guidelines have been published on the ACE website and in the official College journal Annals of Epidemiology. The guidelines contain (and maintain) core elements that define the discipline of epidemiology and its fundamental duties, but they are also intended to be dynamic and evolving, responsive to a changing professional and social environment. An earlier version of this paper was presented at the AAAS-Office of Research Integrity (ORI) meeting in Washington DC on the theme: “The Role and Activities of Scientific Societies in Promoting Research Integrity” held on April 10–11, 2000. Affiliations of co-authors: Douglas L. Weed, MD, MPH, PhD is Director of the Cancer Prevention Fellowship Program, Office of Preventive Oncology, National Cancer Institute; Jeffrey P. Kahn, PhD, MPH, is Professor of Medicine and Director of the Center for Bioethics, UMN Twin Cities, Minneapolis; Michael A. Stoto, PhD, is Associate Director for Public Health, RAND Center for Domestic and International Health Security, Arlington, VA.     

The World Council of Churches’ Relationships with Pentecostalism: A Brief Historical Survey and Some Recent Perspectives on Membership Matters

This article approaches the problematic of relationships between the World Council of Churches (WCC) and Pentecostalism, mainly from the perspective of membership of Pentecostal churches in the WCC. It contents a brief presentation of some prejudices regarding Pentecostals in the ecumenical movement and a historical survey of the relationships between the WCC and Pentecostals, as well as a more detailed analysis of the actual status of this relationship from the perspective of membership of Pentecostal churches in the WCC. The last section assesses possible future scenarios in this regard. It is underlined that the Pentecostal movement is already represented in the WCC by a few small Pentecostal churches and that all the debate on whether to accept new Pentecostal member churches in this ecumenical organization should have as its starting point the reality that Pentecostalism is already part of the WCC. After presenting in detail the last debate in the Permanent Committee on Consensus and Collaboration (PCCC) on the issue of the WCC opening the doors to Pentecostal churches, this article concludes that the WCC should follow its previous policy of analyzing individually each application for membership according to its criteria for accepting new members. While most Pentecostal churches would agree with the basis of the WCC and some might increase their ecumenical engagement at all levels, in the near future at least, Pentecostal churches may still have a long way to go to integrate themselves in a genuine ethos and desire for unity.     

Dreaming woman: Image,place, and the aesthetics of exile

Looking closely at an Argentine dream interpretation column published in a popular women's magazine from 1948 to 1951, this article examines the role of the dream image in shaping psychoanalytic discourse on femininity and national identity. The column, ‘Psychoanalysis Will Help You,’ emerged during Juan Domingo Perón's first presidency, featuring verbal interpretations written under the pen name ‘Richard Rest,’ as well as surreal photomontages by Grete Stern, a German‐born, Bauhaus‐trained photographer living in exile since 1936. While the column's Jungian text encourages readers’ adaptation to the external reality of their social situation, Stern's droll images emphasize the disjuncture between subject and environment, exposing tensions between the experience of exile and the Peronist mission to consolidate an Argentine national identity. Experimenting formally with European avant‐garde techniques, Stern presents femininity and nation as conflictive imaginary configurations. This theme resurfaces at the 2013 Venice Biennale, where Nicola Costantino's multimedia installation Eva – Argentina: A Contemporary Metaphor was exhibited alongside Carl Jung's Red Book. Formal contrasts between Stern's use of photomontage, Costantino's projection technique, and Jung's theory of mandala symbolism indicate the divergent ways in which their artwork posits the therapeutic function of the dream image, as well as the role of aesthetic production in psychoanalytic care.     

中国医疗保障制度发展的历史演进（1949年～1978年）——兼论医疗保障政策史

1949年~1978年这一历史阶段, 受计划经济管理的影响, 中国医疗保障制度建设始终未能走向现代医疗保障制度发展的道路。但改革开放前中国医疗保障制度却以“低水平、广覆盖”为原则, 在经济发展水平较低的历史时期, 树立了世界初级卫生保健榜样的形象。从新中国建立到改革开放前, 城市医疗保障建立在公费医疗和劳保医疗两大制度之上, 在农村则由农民自发创举了农村合作医疗制度。     

民国中医师考试制度的历史考察与时代启示

民国时期,中医师考试制度在考试权由地方收归中央后逐步走向现代化转型,考试机构正规化、考试资格规范化、考试内容专业化、考试程序科学化。由于未能处理好传统因素的继承与创新关系,科举制精神的延续使中医师考试制度呈现出传统与现代并存的演进特征,致使民国中医师考试的社会评价持续降低,抑制中医师考试制度供给效率的提升。当代中医师资格考试应充分借鉴民国中医师考试制度化的历史启示,处理好三对“破”与“立”的关系：破西化倾向,立中医思维;破因循守旧,立与时俱进;破临床能力下降难题,立中医岗位胜任力。

     

The Realistic Actualization of the Moist Passion for Salvation and Its Historical Destination

The passion for salvation, as the spiritual motive of Moism, can be investigated concerning its actualization and historical evolution. Because of his lower class status, a passion for salvation arose in Mozi was at first emphasized in “universal love,” “identification with the superior,” and “will of heaven,” and then was later realized in the spirit of Shi Mo 仕墨, or Moist officials, who were impartial and incorruptible in the execution of their duties. When the officials became frustrated by the despotic powers, their passion then evolved into a spirit of Xia Mo 侠墨, or Moist knights, who never hesitated in helping people and upholding justice. And when Moist knights were finally rooted out by despotic powers, the only choice for Moists was to become Bian Mo 辩墨, or Moist sophists, specialists in “Major Illustration” (“Daqu” 大取) and “Minor Illustration” (“Xiaoqu” 小取). This development, however, ran contrary to its primary ideal. Still, both the impartial and incorruptible Moist officials and the righteous and courageous Moist knights represented an expectation deep inside people’s minds. Therefore, whenever social injustice worsened to a certain degree, the populist spirit of Moism was picked up as a weapon of critique. Thus, the actualization and evolution of this passion for salvation offers a constant mirror for populist thinking.     

On Being An Ink Blot: Disability Meets Euthanasia

Abstract :  People encountering the disabled often reveal in their reactions a distaste for disability that comes from pity rather than solidarity; when that pity is traced to its roots, such people are capable of urging the disabled toward a "merciful death," rather than offering any solidarity. The result is acceptance of euthanasia for the disabled. At stake is the difference between grace and works: for a disabled person by his or her mere presence reveals one's dependence on grace. But if one can "help" the disabled one, then one gains a sense of control that comes with works.     

Biohistorical Naturalism and The Symbol "God"

This article has two parts, as the title suggests. The first sketches what I call biohistorical naturalism, a naturalistic position in which it is emphasized that the historicocultural development of our humanity, particularly our becoming linguistic/symbolical beings, is as central to our humanness as the biological evolutionary development that preceded (and continues to accompany) it. Apart from such a biohistorical emphasis (or its equivalent), naturalistic positions cannot give adequate accounts of human religiousness. The second part suggests that, although it would not be consistent with biohistorical naturalism to continue thinking of God in the traditional supernaturalistic way as "the Creator," it would be quite appropriate to understand God as the ongoing creativity (of truly novel realities) manifest in the long history of the universe, particularly in the evolution of life on Earth.     

近50年来发展心理学生态化研究的回顾与前瞻

该论文从五方面回顾和展望了发展心理学生态化运动到今天50年的发展历程。这五方面包括发展历史、主要理论成就、研究范式和方法、对过去研究特点的评价和问题、对今后研究方向的展望。主要从理论的源头和创立并与实证研究作为线索,对生态系统理论和后来的生物生态模型进行了初步的探索与展望。