Biohistorical Naturalism and The Symbol "God"

This article has two parts, as the title suggests. The first sketches what I call biohistorical naturalism, a naturalistic position in which it is emphasized that the historicocultural development of our humanity, particularly our becoming linguistic/symbolical beings, is as central to our humanness as the biological evolutionary development that preceded (and continues to accompany) it. Apart from such a biohistorical emphasis (or its equivalent), naturalistic positions cannot give adequate accounts of human religiousness. The second part suggests that, although it would not be consistent with biohistorical naturalism to continue thinking of God in the traditional supernaturalistic way as "the Creator," it would be quite appropriate to understand God as the ongoing creativity (of truly novel realities) manifest in the long history of the universe, particularly in the evolution of life on Earth.     

Dreaming woman: Image,place, and the aesthetics of exile

Looking closely at an Argentine dream interpretation column published in a popular women's magazine from 1948 to 1951, this article examines the role of the dream image in shaping psychoanalytic discourse on femininity and national identity. The column, ‘Psychoanalysis Will Help You,’ emerged during Juan Domingo Perón's first presidency, featuring verbal interpretations written under the pen name ‘Richard Rest,’ as well as surreal photomontages by Grete Stern, a German‐born, Bauhaus‐trained photographer living in exile since 1936. While the column's Jungian text encourages readers’ adaptation to the external reality of their social situation, Stern's droll images emphasize the disjuncture between subject and environment, exposing tensions between the experience of exile and the Peronist mission to consolidate an Argentine national identity. Experimenting formally with European avant‐garde techniques, Stern presents femininity and nation as conflictive imaginary configurations. This theme resurfaces at the 2013 Venice Biennale, where Nicola Costantino's multimedia installation Eva – Argentina: A Contemporary Metaphor was exhibited alongside Carl Jung's Red Book. Formal contrasts between Stern's use of photomontage, Costantino's projection technique, and Jung's theory of mandala symbolism indicate the divergent ways in which their artwork posits the therapeutic function of the dream image, as well as the role of aesthetic production in psychoanalytic care.     

近50年来发展心理学生态化研究的回顾与前瞻

该论文从五方面回顾和展望了发展心理学生态化运动到今天50年的发展历程。这五方面包括发展历史、主要理论成就、研究范式和方法、对过去研究特点的评价和问题、对今后研究方向的展望。主要从理论的源头和创立并与实证研究作为线索,对生态系统理论和后来的生物生态模型进行了初步的探索与展望。     

哈贝马斯在汉语世界的历史效果--以《公共领域的结构转型》为例

本文的着眼点不是全面而系统地梳理哈贝马斯在汉语学界被接受的历史过程,而是试图以哈贝马斯的代表作《公共领域的结构转型》作为范例,通过该书在汉语学界近十年来的接受、研究与应用,来阐述哈贝马斯在汉语世界的历史效果,并试图为建立哈贝马斯与汉语世界之间的良性互动关系寻找途径。     

Constructing the truth From ‘Confusion of tongues’ to ‘Constructions in analysis’1

The author hypothesizes that the papers Freud wrote in the period 1934‐9 constitute a fi nal turning point in his work resulting from an attempt to work through, by means of self‐analysis, early traumatic elements reactivated by the conditions of his life in the 1930s. The author emphasizes that the ups and downs of Freud's relationship with Sándor Ferenczi and the mourning which followed his death in 1933 played an important role in this traumatic situation. He suggests that through these last works, Freud pursued a posthumous dialogue with Ferenczi. This working through led Freud, in Moses and monotheism, to an ultimate revision of his theory of trauma, a revision which the author examines in full, in the light of the works of the Egyptologist, Jan Assmann. A new analytical paradigm emerges: that of constructions in analysis developed in the article of the same name. The activity of construction appears as an alternative to the mutual analysis proposed by Ferenczi and is closely bound up with the notion of historical truth. In psychoanalysis, it would mean constructing a historical truth whose anchoring in the material truth of the past is essential, though it should not be confused with it.     

《易经》的心理思想及其历史影响

通过对《易经》中“心”、“思”范畴的探讨,了解其中心理思想的概貌。并通过对《观》卦爻辞的分析,较为深入地认识《易经》在认知过程、思维层次的探索方面所做出的贡献,以及对先秦诸子所产生的较大的影响,从而证明《易经》为中国辩证逻辑思维之源。     

Attractive memory: High destination memory for attractive faces

Research has demonstrated that destination memory (i.e., the ability to remember to whom information was previously told) can be influenced by characteristics (e.g., emotional expressions and age) of the destination. Building on this literature, we investigated whether destination memory can be influenced by the attractiveness of the destination. We invited participants to give information on attractive faces, unattractive faces, or neither‐attractive‐nor‐unattractive faces. On a recognition test, they were invited to decide to whom each piece of information had been previously told. Results demonstrated higher destination memory (1) for attractive faces than for neither‐attractive‐nor‐unattractive faces, and (2) for unattractive faces than for neither‐attractive‐nor‐unattractive faces. We attribute the higher destination memory for attractive and unattractive destinations to their distinctiveness compared with neutrally attractive destinations. We also provide some attentional explanations for the high memory for attractive and unattractive destinations.     

Populist polarization in postcolonial Philippines: Sociolinguistic rifts in online drug war discourse

Social psychological scholarship on populism explains polarization processes in terms of individual differences and group‐level divisions. However, predominant approaches often elide wider historical contexts, implicitly assuming the structural features of Western settings. Invoking insights from postcolonial psychology, we posit that populist polarization dynamics in the Global South are structurally shaped by colonial histories. Turning to the Philippines under populist President Rodrigo Duterte, we examine polarized online constructions of his controversial war on drugs. Employing a discourse‐historical approach, we uncover a structurally bifurcated view of populist polarization. We specifically unpack sociolinguistic rifts across vernacular discourses of community security uttered in Filipino versus cosmopolitan discourses of democratic integrity uttered in English. Our findings expand prevailing scholarship by illustrating postcolonial discursive possibilities of populism from above and resistance from below. We conclude with insights for studying populist polarization at the nexus of local and global inequalities.     

The Power of Political Déjà Vu: When Collective Action Becomes an Effort to Change the Future by Preventing the Return of the Past

This article examines the conditions under which political déjà vu (PDV), a perceived analogy between past and present societal-level traumatic events, can mobilize people to support system-changing collective action. We propose that individuals' perceptions of PDV can evolve both social identification with a group that sustains the victimized and disidentification with the perceived perpetrators. We further suggest that disidentification and identification can form two distinct psychological paths to collective action through the sequential effects of moral outrage and collective efficacy beliefs. We tested these ideas in a cross-sectional field study (N = 272) in the context of antigovernment protests over a missing activist in Argentina, a country with a legacy of enforced disappearances. The findings demonstrated that perceiving two events from different times as similar simultaneously predicted identifying as a supporter of the victimized and disidentifying with the perceived wrongdoer. Disidentification was found to predict collective action intentions through the sequential effect of collective efficacy beliefs and moral outrage, whereas the indirect effect of social identification was nonsignificant. Results provide an intriguing example of the effects of perceived PDV in social mobilization and extend our understanding of disidentification as a powerful predictor of collective action.