全文获取类型
收费全文 | 133篇 |
免费 | 16篇 |
国内免费 | 1篇 |
出版年
2023年 | 3篇 |
2021年 | 4篇 |
2020年 | 5篇 |
2019年 | 3篇 |
2018年 | 6篇 |
2017年 | 7篇 |
2016年 | 14篇 |
2015年 | 6篇 |
2014年 | 5篇 |
2013年 | 21篇 |
2012年 | 2篇 |
2011年 | 2篇 |
2010年 | 2篇 |
2009年 | 4篇 |
2008年 | 7篇 |
2007年 | 9篇 |
2006年 | 8篇 |
2005年 | 4篇 |
2004年 | 5篇 |
2003年 | 13篇 |
2002年 | 3篇 |
2001年 | 2篇 |
2000年 | 2篇 |
1999年 | 4篇 |
1998年 | 1篇 |
1997年 | 2篇 |
1996年 | 1篇 |
1995年 | 1篇 |
1993年 | 2篇 |
1992年 | 1篇 |
1991年 | 1篇 |
排序方式: 共有150条查询结果,搜索用时 31 毫秒
121.
George R. Peterson 《Zygon》1999,34(4):683-694
Modern religions are confronted by three crises: the scientific evolution, the historical revolution, and the pluralistic revolution. The development of each of these diverse revolutions in Western intellectual history has posed serious challenges to traditional conceptions of religious authority. This paper seeks to briefly elucidate the nature of each of these revolutions and their significance for religious traditions. While the specific challenges posed are separate, the revolutions share common traits. Additionally, it is not enough for a religious tradition to deal with only one of the crises; to proceed into the next stage of religious reflection, it must deal with them all. 相似文献
122.
123.
Explaining the Inexplicable: Differences in Attributions for the Holocaust in Germany,Israel, and Poland
下载免费PDF全文
![点击此处可从《Political psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Roland Imhoff Michał Bilewicz Katja Hanke Dennis T. Kahn Naomi Henkel‐Guembel Slieman Halabi Tal‐Shani Sherman Gilad Hirschberger 《Political psychology》2017,38(6):907-924
Seventy years have passed since the Holocaust, but this cataclysmic event continues to reverberate in the present. In this research, we examine attributions about the causes of the Holocaust and the influence of such attributions on intergroup relations. Three representative surveys were conducted among Germans, Poles, and Israeli Jews to examine inter‐ and intragroup variations in attributions for the Holocaust and how these attributions influence intergroup attitudes. Results indicated that Germans made more external than internal attributions and were especially low in attributing an evil essence to their ancestors. Israelis and Poles mainly endorsed the obedient essence attribution and were lowest on attribution to coercion. These attributions, however, were related to attitudes towards contemporary Germany primarily among Israeli Jews. The more they endorsed situationist explanations, and the less they endorsed the evil essence explanation, the more positive their attitude to Germany. Among Germans, attributions were related to a higher motivation for historical closure, except for the obedience attribution that was related to low desire for closure. Israelis exhibited a low desire for historical closure especially when attribution for evil essence was high. These findings suggest that lay perceptions of history are essential to understanding contemporary intergroup processes. 相似文献
124.
Thomas Davis 《Journal of Religious & Theological Information》2017,16(4):141-151
For over half a century now, the profession of social work has ignored calls to develop critical infrastructures for strengthening and expanding historical research in schools of social work. Since World War II, for example, doctoral dissertations involving significant historical research in schools of social work have become virtually extinct. The vanishing of these dissertations represents a simultaneous vanishing of social work's capacity to detect historical figures who are indigenous to and yet have remained undetected in social work history. As a result, and unintentionally, social work scholars have been seemingly unable to detect Louise de Marillac as the patron saint of social workers or Ellen Gates Starr as a popular folk saint among social workers in Catholic religious orders. The study includes the rare, post-mortem photograph of Ellen Gates Starr, dressed in the full habit of a Catholic Benedictine nun. 相似文献
125.
Cătălin Mamali 《Journal of Loss and Trauma》2017,22(2):99-109
This research assumes that accuracy of shared historical knowledge of genocide might help new generations cope with the trauma lived by previous generations, while the longer the denial of a genocide the more fragmented the macronarrative and the longer the collective trauma. The Armenian genocide (1915) is generally represented in opposite ways by the Turks and Armenians. The study explores the knowledge accuracy of the 1915 events before and after the centennial commemoration of the genocide and uses convenience samples from Bulgaria, Czech Republic, Croatia, Romania, United States, Venezuela, and a representative sample (Romania, N = 1231). The major findings suggest a very low basic knowledge of genocide, with a few exceptions, despite a significant increase of this knowledge after the 100-year commemoration. 相似文献
126.
Alexandre Gajevic Sayegh 《Journal of Global Ethics》2017,13(3):344-365
This paper puts forward a normative framework to differentiate between the climate-related responsibilities of different countries in the aftermath of the Paris Agreement. It offers reasons for applying the chief moral principles of ‘historical responsibility’ and ‘capacity’ to climate finance instead of climate change mitigation targets. This will (i) provide a normative basis to realize the goal of climate change mitigation while allowing for developing and newly industrialized countries to develop economically and (ii) offer an account of the distributive principles that can regulate climate finance. This is a real-world interpretation of the 1992 UNFCCC principle of ‘common but differentiated responsibilities’ that takes into account the progress accomplished at the COP21 in Paris and offers a solution to the still unsolved problem of differentiated responsibilities. This paper offers an application of this proposal to the Green Climate Fund. 相似文献
127.
我们为什么能战胜"非典" 总被引:5,自引:3,他引:2
杜治政 《医学与哲学(人文社会医学版)》2003,24(5):1-2,14
当代社会的历史潜能,表明我们能够战胜非典是一种历史必然。对维护人类健康的理性认识和历史责任感,当代医学发展的水平,密切合作的国际关系,信息公开和全民共事的新思维,医务人员的高尚情操,决定了昔日传染病流行的灾难不可能在今天重演。而抗典所形成的共识及其经验,将成为今后战胜各种传染病乃至提高全民健康水平的宝贵财富。 相似文献
128.
The present study explored the viability of Kivnick's 5-factor model of grandparental meaning (Kivnick, 1983), wherein this model was tested and subsequently refined on a sample of traditional grandparents (N = 102), and then cross-validated using a sample of custodial grandparents (N = 101). The data suggested that Kivnick's model of grandparental meaning was untenable in both grandparent samples. Instead, a single-factor model was supported in both samples. This suggests that grandparental meaning is best understood without regard to Kivnick's distinctions (Kivnick, 1983). This may reflect a cohort effect in the meaning of grandparenting, as evidenced in the diversity of roles into which grandparents are thrust, increased role confusion, as well as the idiosyncratic manner in which grandparents are often forced to define their roles in today's society. 相似文献
129.
Otto F. Kernberg 《The International journal of psycho-analysis》2003,84(3):683-698
This paper is the first of a series of two that present an effort to systematize the application of psychoanalytic theory of group processes to the outbreak of massive violence. It explores the origins and social amplification of primitive aggression by means of group psychology and mass psychology, and the combined influences of the regressive pull of ideologies, the personality features of social and political leadership, and the triggering impact of historical trauma and social crises. The paper describes a spectrum of narcissistic-paranoid mechanisms that provide a common matrix for the analysis of those aspects of social psychology that co-determine socially sanctioned violence. 相似文献
130.
John Dominic Crossan 《Pastoral Psychology》2003,51(6):469-475
In his book,The Myth of the Historical Jesus and the Evolution of Consciousness, Hal Childs undertakes to do something which is probably impossible. He wishes to show that my reconstruction of the historical Jesus is positivistic without becoming positivistic himself in his own reconstruction of the historical Crossan, a work which, unfortunately for him but fortunately for me, is still very much in process. Here I only use, as he does, publications up to 1995. That means, for example, that I do not cite either The Birth of Christianity or my recent memoir A Long Way from Tipperary. I discuss Hal's dissertation under three headings, moving from the less to the more fundamentally important. 相似文献