首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   429篇
  免费   95篇
  国内免费   52篇
  2024年   2篇
  2023年   10篇
  2022年   19篇
  2021年   14篇
  2020年   23篇
  2019年   22篇
  2018年   32篇
  2017年   36篇
  2016年   31篇
  2015年   20篇
  2014年   24篇
  2013年   73篇
  2012年   16篇
  2011年   18篇
  2010年   18篇
  2009年   14篇
  2008年   19篇
  2007年   22篇
  2006年   30篇
  2005年   27篇
  2004年   20篇
  2003年   17篇
  2002年   13篇
  2001年   7篇
  2000年   8篇
  1999年   4篇
  1998年   12篇
  1997年   5篇
  1996年   2篇
  1995年   4篇
  1994年   2篇
  1993年   1篇
  1992年   1篇
  1991年   2篇
  1990年   1篇
  1987年   1篇
  1985年   2篇
  1982年   1篇
  1977年   1篇
  1975年   2篇
排序方式: 共有576条查询结果,搜索用时 843 毫秒
441.
Xiaoyan Hu 《亚洲哲学》2019,29(2):128-143
In this paper, I will show that classical Chinese artists adopted either Daoist or Chan Buddhist meditation to cultivate their mind to be in accord with the Dao, and that their view of the detached mental state as an ideal mental state for art appears to fit in with Kant’s notion of aesthetic freedom. Even though it might be claimed that sensibilities are stressed over rationality in the classical Chinese artistic tradition, I suggest that the detached mental state cultivated through Daoist or Chan Buddhist meditation and experienced in artistic practice helps artists restore a balanced human nature. By projecting Schiller’s account of the play drive, and the account of aesthetic freedom he developed from Kant’s ideas, into the classical Chinese artistic context, I attempt to explain the balanced nature realised through artistic play by classical Chinese artists and point out the differences behind the parallels between these two approaches.  相似文献   
442.
该研究探讨了初中生心理资本与学业成就的关系,并提出一个有调节的中介模型,考察自我控制的中介效应和感恩对该效应的调节效应。研究采用问卷调查的方式,对1208名初中生进行了研究,研究工具包括心理资本量表、学业成就问卷、自我控制量表、感恩量表。结果表明:(1)心理资本既可以直接预测初中生的学业成就,也可以通过自我控制间接预测学业成就,即自我控制在心理资本与学业成就间起部分中介作用。(2)心理资本通过自我控制对初中生的学业成就所起的间接效应受感恩的调节,且这种间接效应在高感恩水平的初中生中更显著。研究的发现对提高初中生的学业成就具有重要的理论和参考价值。  相似文献   
443.
父母和教师自主支持与高中生发展的关系   总被引:1,自引:0,他引:1       下载免费PDF全文
采用分层抽样法在河南和云南抽取4988名高中生实施问卷调查,考察父母自主支持和教师自主支持与高中生学业、个性社会性和生涯发展的关系。结果发现:(1)学业和生涯方面,女生发展好于男生,重点学校学生发展好于普通学校学生;个性社会性方面,重点学校学生发展高于普通学校学生,高二、高三学生发展显著高于高一学生;(2)父母和教师自主支持显著正向预测高中生发展。父母自主支持对学业和个性社会性发展的影响显著高于其对生涯发展的影响;教师自主支持对学业发展影响最大,对生涯发展影响最小;(3)教师自主支持对高中生三方面发展的影响均显著大于父母自主支持;(4)父母和教师自主支持对高中生学业和生涯发展存在显著交互作用。  相似文献   
444.
采用自编学习力问卷,对3245名高中生进行问卷调查,以探明高中生学习力的基本结构和特征。结果发现:(1)高中生的学习力可以4个维度表征,即:学习方法运用力、学习态度调控力、学习自控力和提问互惠力。(2)高中生的学习力与学业成绩关联显著,学业成绩优秀的同学具有较高水平的学习力测评得分;在学习力的4个维度上,成绩较差同学的学习力测评得分显著低于优秀与中等同学。(3)高二学生的学习态度调控力测评分显著高于高一学生,女生的提问互惠力测评分显著高于男生。(4)成绩优秀的高二学生学习方法运用力测评分显著高于高一学生,成绩优秀和中等的高二学生的学习态度调控力测评分显著高于高一学生。  相似文献   
445.
采用自编学习力及学习力影响因素问卷,对3056名高中生进行调查,建构学习力与影响因素的数学模型,探究各影响因素对高中生学习力的影响路径。结果发现,(1)影响高中生学习力的因素有六个,分别是认知能力、动机水平、精神状态、人际协调、身心优势感和学习氛围。(2)对学习力解释的贡献率大小排列依次为:精神状态、动机水平、学习氛围、认知能力、身心优势感和人际协调。(3)学习方法运用力主要受动机水平、精神状态、学习氛围、认知能力等4因素的影响;学习态度调控力主要受到精神状态、动机水平、学习氛围及认知能力等4因素的影响;学习自控力主要受精神状态的影响;提问互惠力主要受认知能力、精神状态、动机水平及学习氛围的影响。  相似文献   
446.
447.
Psychoanalysis (including analytical psychology), once a pioneering and forward‐looking movement of the early 20th century has now become a conservative backward‐looking ‘tradition’. After considering some of the internal problems associated with this historical change such as idealization and tribalism, some ways forward are suggested – a focus on clinical excellence as practical craft, openness to the unknown and engagement with others beyond the confines of private practice.  相似文献   
448.
Background: Recognizing that alcohol might affect subsequent processing of trauma-related information, this study examined whether high dose alcohol consumption (HDAC) following a campus mass shooting affected the relation between shooting exposure and post-traumatic stress symptoms (PTSS).

Methods: Female participants (N?=?691) recorded levels of physical exposure to the shooting event, alcohol use, and PTSS 1 month following the shooting event and 8 months later.

Results: No evidence was found to suggest that pre-shooting HDAC moderated the relationship between trauma exposure and PTSS 1 month following the shooting. HDAC in the month following the shooting predicted less resolution of PTSS 8 months later. Specifically, at higher (but not lower) levels of HDAC, shooting exposure was associated with less reduction in PTSS from 1 to 8 months post-trauma. Several alternate explanations were ruled out.

Conclusions: Less reduction in PTSS seems to occur at high levels of both shooting exposure and HDAC. Theoretical implications and directions for future research are discussed.  相似文献   
449.
What is good education? We value education for reasons connected to the good provided by education in society. This good is connected to be the pedagogical aim of education. This article distinguishes five criteria for good education based on the concept of ‘Bildung’.

Next, these five criteria are used to develop the idea of the good teacher. The rationale behind the analysis is that the good teacher should be able to realise what we consider to be good education. There are different traditions of religiously affiliated schools in the world. This article gives insight into the idea of the good teacher in two documents of the Catholic Congregation of Education on the lay teacher. Finally, the article focuses on the formation of a practical art of living a good life. Again, the five characteristics of good education structure the analysis of this type of educational formation.  相似文献   
450.
Religious expressions and religious behaviours are often considered to be mainly mental or spiritual phenomena, to a large degree divorced from or threatened by physical or material forms that may accompany their expression. This paper asks whether the diminution of the material or the condemnation of idols, icons and religious art loses sight of possible benefits that involvement with these forms of material divinity has for believers. Using the concept of transitional objects and transitional phenomena developed by D. W. Winnicott, a mid-twentieth-century psychoanalyst, I argue that idols, icons and religious art often represent transitional objects that form psychological bridges, intermediaries or anticipated “transitions” from humans to unseen divinities who require materialisation in some form to be maintained actively in the believer’s mind. In the process of creating or designing these material forms, the forms themselves often come to be considered “divine”. Illustrations are provided.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号