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81.
Paul R. Hinlicky 《Dialog》2016,55(3):220-228
Taking bearings from Walter Altmann's attempt to retrieve a proper understanding of sola Scriptura, this essay argues that the Latin ablative, “by way of the Scripture alone,” presupposes a nominative solus Christus whom the Spirit proclaims in turn “by way of the Scripture alone”—a dialectic of Word and Spirit, a virtuous circle. It clarifies this proper understanding of sola Scriptura over against modern biblicism, crude and sophisticated, by teasing out its implications for dogmatics as a critical discipline. 相似文献
82.
Cunguang Lin 《Frontiers of Philosophy in China》2007,2(4):533-546
Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought
is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic
moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he
faced during his own time, and his thought is more creative than conservative.
Translated by Mi Li from Guanzi Xuekan 맜子学刊 (Guanzi Jouranl), 2006, (1): 69–74 相似文献
83.
James M. Byrne 《Zygon》2009,44(4):951-964
Antje Jackelén's Time and Eternity successfully employs the method of correlation and a close study of the question of time to enter the dialogue between science and theology. Hermeneutical attention to language is a central element of this dialogue, but we must be aware that much science is untranslatable into ordinary language; it is when we get to the bigger metaphysical assumptions of science that true dialogue begins to happen. Thus, although the method of correlation is a useful way to approach this dialogue, there is not a strict equivalence in this relationship. Theology needs science more than science needs theology. In speaking of time and God we must keep in mind the relational nature of classical Christian theism, even in its most austere forms. We should not read Enlightenment ideas of God back into the classical Christian tradition or neglect the apophatic emphasis in Christian theism, which warned against assuming knowledge of the divine nature. God's relation to time always lies beyond our understanding. Studying the effects of either the Newtonian or Einsteinian concepts of time on our theological concepts should not detract our attention from the “lived time” that characterizes human experience. Consideration of the notion of time in the Madhyamaka Buddhist tradition reminds us that we cannot control the inner reality of time and that for humans time is something to be considered pragmatically. 相似文献
84.
Kieran Bonner 《Theoretical medicine and bioethics》2009,30(2):81-103
This paper takes a phenomenological hermeneutic orientation to explicate and explore the notion of the grey zone of health
and illness and seeks to develop the concept through an examination of the case of alcohol consumption. The grey zone is an
interpretive area referring to the irremediable zone of ambiguity that haunts even the most apparently resolute discourse.
This idea points to an ontological indeterminacy, in the face of which decisions have to be made with regard to the health
of a person (e.g., an alcoholic), a system (e.g., the health system), or a society. The fundamental character of this notion
will be developed in relation to the discourse on health and the limitations of different disciplinary practices. The case
of alcohol consumption will be used to tease out the grey zone embedded in the different kinds of knowledge made available
through the disciplinary traditions of medical science, with its emphasis on somatic well-being, and anthropology, with its
focus on communal well-being. This tension or grey zone embedded in different knowledge outcomes will be shown to have a discursive
parallel with the dialogue between the Athenian, the Spartan, and the Cretan in Plato’s Laws. Making use of the dialogical approach as described by Gadamer, the Athenian’s particular resolution of the tension will be
explored as a case study to demonstrate the necessarily particular analysis involved in a grey zone resolution.
相似文献
Kieran BonnerEmail: |
85.
86.
Glen Pettigrove 《The Journal of religious ethics》2007,35(3):429-452
This paper explores the relationship between our interpretations of another's actions and our readiness to forgive. It begins by articulating an account of forgiveness drawn from the New Testament. It then employs the work of Schleiermacher, Dilthey, and Gadamer to investigate ways in which our interpretations of an act or agent can promote or prevent such forgiveness. It concludes with a discussion of some ethical restrictions that may pertain to the interpretation of actions or agents as opposed to utterances and a look at the significance of these restrictions for forgiveness‐promoting interpretation. 相似文献
87.
《Journal of Religion, Spirituality & Aging》2013,25(1-2):143-152
SUMMARY Each human being, independent of culture, time, and age has three fundamental needs. A need for biophysical exchanges, a need for psychosocial exchanges, and a need for spiritual-integrated exchanges. Spiritual needs are not separated from biological, social, psychological, and material aspects of life. Christian spirituality today is oriented toward responding to life, to its beauty and injustices, to the universe, and is responsive and responsible to the poor. Some specific tasks for older people today are commitment to the great causes of justice, peace, and environmental protection, and a deeper bond of love for God and fellow man. 相似文献
88.
Michelle Ovens 《Journal of Psychology in Africa》2013,23(4):661-667
This study explored the use of hermeneutics to retrospectively construct a criminological assessment. The data are archival records on a convicted woman (Mrs B: not real name) for the murder of her husband. The data are analyzed using a Ricoeurian narrative identity analysis framework. The results indicate that Mrs B has a history of violent behaviour and is manipulative and does not accept responsibility for her behaviour, suggesting that hermeneutic inquiry is appropriate for criminology assessments. 相似文献
89.
Charles T. Mathewes 《The Journal of religious ethics》2001,29(1):35-42
Looking for a way to read the classic texts of Christian antiquity without treating them either as if they were written yesterday or as if they were archeological artefacts, the author endorses Meilaender's endeavor to develop the insights of Augustine in the modern context. He nevertheless suggests that a different way of drawing the analogy between sex and eating would better capture Augustine's distinctive way of joining theology and ethics and would enable a more vigorous defense of Augustine against modern critics of his treatment of sexuality. 相似文献
90.
Andrew Mbuvi James Ashmore Alice Ogden Bellis Robert Wafawanaka Randall C. Bailey Dora Mbuwayesango Michael Willett Newheart 《Teaching Theology & Religion》2014,17(2):141-164
This Forum collects the papers presented at a 2010 panel at the Society of Biblical Literature, an outcome of a Wabash Center funded grant project. The project examined the unique dimensions and experiences of teaching Biblical exegesis at the six historically black theological schools (HBTSs), including discussion of the unique needs of HBTS students and their communities, and appropriate learning goals and effective teaching practices for this context. None of the biblical studies faculty were prepared as graduate students for the unique challenges that they have encountered teaching at a HBTS, so they have all had to “learn on the job” how best to approach the unique needs of the student body. The brief statements collected here summarize the findings from the project, describe and analyze some effective teaching strategies, and offer suggestions for continuing the conversation. 相似文献