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31.
The authors studied whether the drawing variability in young children is best explicable by (a) demands on the explicit timing system, (b) an underdeveloped ability to control limb dynamics, or (c) both. The explicit timing demands were lower in continuous drawing in comparison with the discontinuous task. The authors manipulated limb dynamics by changing the number of joints involved, with line drawing requiring fewer joints than circle drawing. Results showed that young children had high temporal variability in discontinuous circling but not in other conditions. The authors argue that both explicit timing and dynamic complexity of limb control may be determinants of temporal consistency and may thus play an important role in the development of drawing and writing skills in children.  相似文献   
32.
探讨品管圈活动在卒中偏瘫患者肢体功能锻炼中的应用效果。将66例患者随机分为对照组(常规锻炼组)和试验组(品管圈组),分别行不同模式的功能锻炼。采用康复护理日常生活活动(RNADL)量表分别对其日常生活活动能力(ADL)进行评定。试验组自理能力高于对照组,差异有统计学意义(P〈0.01),且其依从性与对照组比较,差异有统计学意义(P〈O.05)。品管圈有助于提高卒中偏瘫患者功能锻炼的依从性。  相似文献   
33.
This pilot study examined the cross-cultural transportability of a western Circle of Security (COS) parenting program to improve on levels of parental self-efficacy in a South African setting. Participants (n = 9) were sampled from a fishing community on the West Coast of South Africa. The participants completed the COS with pre-test and post-test measures of their parenting self-efficacy. Furthermore, they completed an open-ended measure of their satisfaction with the parenting program. The data were analysed using the Wilcoxon sign-rank test and the Sign test to determine the significance in differences between pre-to-post-test change scores. In addition, a thematic analysis was conducted on participant’s satisfaction with the parenting program. Results indicated significant and possible change scores for the efficacy scores: ability to handle parenting pressures, control, and learning. The participants considered the COS program appropriate to their context and situation. These preliminary findings support the need for further study of the COS parenting program within the broader context of South Africa.  相似文献   
34.
In this article the author notes that Russian phenomenology has a long history that has contributed to European progress in philosophy. He presents the main ideas of Gustav Shpet, a well‐known Russian thinker and original follower of Husserl. The heart of Shpet's positive philosophy is a special, skeptical state of mind—hermeneutic phenomenology. This positive philosophy, with its synthesis of hermeneutics and phenomenology, opposes Kant's negative, relativistic thought. In his work, Shpet focuses on the concept of a text. A text's meaning is objective and grasped via the nonpsychological methods of hermeneutics. Language largely determines the development of the human spiritual world, and so the problematics of language merge with the problematics of consciousness. Because texts are human products that express the influence of linguistic consciousness, our understanding of texts should be based on the analysis of language consciousness. Shpet characterizes the whole culture as a sign‐symbolical, objectified expression of the human spirit.  相似文献   
35.
An approach to quantum phenomena is reviewed that deals with the possibility of their realistic interpretation in the sense that they represent manifestations of hermeneutic circles between quantum “objects” and their experimental boundary conditions. Quantum cybernetics provides an evolutionary perspective in that all higher‐level organizations like molecules, cells, living systems, etc., can be discussed under one and the same systemic viewpoint: a hermeneutic circularity between a “core” (or “nucleus") and a relevant “periphery” (or “environment") which constitutes the systems’ organization and information potential.

Generally, in realistic theories, an individual quantum system is analyzable into a local “particle‐like” nonlinearity of a generally nonlocal “wave‐like” mode of some sub‐quantum structure of the vacuum ("Dirac ether"). In this view, a “particle” can be considered as being “guided” along one specific route by the (generally nonlocal) configurations of superimposed waves, which spread along all possible paths of an experimental setup. Moreover, in the approach of Quantum Cybernetics, an additional focus is given on the fact that the energy and momentum of a particle also determine the wave behavior. Thus, “waves” and “particles” are mutually and self‐consistently defined, and Quantum Cybernetics puts particular emphasis on the circular relationship—mediated by plane waves—between a quantum system and its macroscopically defined boundary conditions.  相似文献   
36.
The purpose of this article is to explore the legacy of Charles V. Gerkin’s pastoral theology and to construct a method of pastoral theology. In Part I, I will trace within a larger context of pastoral theology the history of Gerkin’s pastoral theology since his early clinical praxis. In Part II, I will explore his method of developing pastoral theology and construct a renewed critical and constructive method of pastoral theology, reflecting on the implications of exploring the history and method of his pastoral theology.  相似文献   
37.
This article utilises hermeneutic phenomenology as a theoretical framework for reflecting upon and interpreting the Mercy Education Value of hospitality. It describes an incident involving the author’s encounter with a member of staff upon his new appointment in a Catholic secondary college formed in the Mercy Tradition. Through this article, the possibilities opened by such an encounter for hermeneutic phenomenology are explored using van Manen’s lifeworld existentials as guides to reflection upon the described incident. The four lifeworld existentials are lived space (spatiality), lived body (corporeality), lived time (temporality) and lived other (relationality). In using these as guides to reflection, it is argued that some insights into the Mercy value of hospitality may be gleaned, namely that to be Mercy involves: (1) exceeding the carefully and socially programmed how are youfine exchange; (2) an encounter with the other – the stranger – in whom is to be found the person of Jesus Christ, in which both participants are transformed; and (3) taking a risk – pushing boundaries so as to enter into relationship with the other.  相似文献   
38.
The main aim of the study was to explore the associations between passion, grit and mindset in a group of young Icelandic adults. The sample consisted of 146 participants. The eight item Passion Scale was used to assess passion, and the Grit-S scale was used to assess grit. Mindset was measured with the Theories of Intelligence Scale (TIS). The scale has 8-items.The results show significant difference between female and male in the passion factor only, in favor of males. In addition the results indicated a significant correlation between all factors for the group as a whole; passion and grit, r = .435; passion and mindset, r = .260; grit and mindset, r = .274. The results for the gender separate indicate a same pattern for the females, significant correlation between all the factors; passion – grit, r = .382, passion-mindset, r = . 299 and grit-mindset, r = .356. For the males the pattern was different. Significant correlation was between passion-grit, r = .500 and for passion-mindset r =.260. For grit-mindset there was not significant correlation r = .215. The results indicate gender differences in associations between passion, grit and mindset.  相似文献   
39.
王继训 《管子学刊》2007,(1):95-97,110
东汉末,雄居汉代统治思想宝座二百余年的官方正宗学术的经学开始走向衰亡,经学的衰亡成为历史的必然,经学衰微的总趋势是任何人也改变不了的,但是从某一历史局部来看,这时候经学却出现一统的盛世,即历史上所谓的"郑玄时代",为什么呢?从思想学术发展的自身规律去看,任何一种思想学术的聚与散都不同于其他事物,有着区别于其他事物的显著特征,那就是即便是体现着共同旨趣的学术群体瓦解了,或者所主张的学术思潮处于低潮而被世人所淡忘、冷落,但只要它曾经是流行于世的学术潮流,它就不可能完全消逝,而是以一种崭新的面貌或其他的形式再现于世的.换而言之,它们是不会轻易退出历史舞台的.这个道理同样适用于经学.在从经学到玄学的演进过程中,并不是一帆风顺的,中间有些反复也是很自然的.我们把这一特定的历史阶段叫着"经学的反复",而在这一阶段中,又以郑玄、王肃最具代表性,所以我们以他们俩为例加以说明.  相似文献   
40.
Abstract. I revisit Paul Tillich's theological methodology and contrast his practice of correlation with the syncretistic methodological practices of Pierre Teilhard de Chardin. I argue that the method of correlation, as referred to in Robert John Russell's 2001 Zygon article, fails to uphold Tillich's self‐limitation of his own methodology with regard to Tillich's insistence upon the theological circle. I assert that the theological circle, as taken from Tillich's Systematic Theology I, is a central facet within his methodology and that this often‐ignored concept needs to be resuscitated if one is to remain authentically Tillichian in one's approach to the science‐and‐theology dialogue.  相似文献   
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