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While spiritual well-being is integral to health, little is known about the spiritual lives of children in the context of illness. Because the spiritual is often a hidden domain of life, exploration of the topic can be challenging, especially when dealing with children. Language is not always sufficient for describing such deeply held experiences, even for adults. Therefore, finding creative ways to elicit experiences of the spiritual is important when attempting to gain a more robust understanding of this phenomenon. Drawing from a larger study that used hermeneutic phenomenology to explore spirituality among ill children, this paper provides an interpretation of ill children’s play experiences and describes how these experiences provide a means of uncovering the spiritual in children’s everyday lives as they cope with life-threatening illness. Findings also provide insight into how play can be used in the promotion of spiritual well-being.  相似文献   
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It does not typically seem to be worthwhile rewatching a sport match, for example, in a video recording, once the result is known. Sports matches are like detective stories. Once one knows ‘whodunit’, there seems little point in revisiting the tale. By drawing on an argument from musicologist Edward T. Cone, this paper argues that certain sports matches may be revisited with profit. The initial experience of a game may be of a series of events that are often ambiguous or confusing as to their meaning or purpose. The full appreciation of a sport match requires, not just this initial familiarity with the immediately perceived events of the game, but also an awareness of the tactics being deployed by both sides. An understanding of tactics and strategy is akin to the analysis of a piece of music (or other art work). A further (third) viewing of the game, during which one can appreciate how the tactics inform the events naively experienced in the first viewing, will yield, it will be argued, an aesthetic pleasure. This takes the experience of sport beyond the merely entertaining or exciting. In certain games, the third viewing may also transcend an appreciation of the merely formal qualities of the game, and so offer substantial insights into what it is to be human.  相似文献   
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I defend pretence hermeneutic fictionalism against the Autism Objection. The objection is this: since people with autism have no difficulty in engaging with mathematics even if they cannot pretend, it is not the case that engagement with mathematics involves pretence. I show that a previous response to the objection is inadequate as a defence of the kind of pretence hermeneutic fictionalism put forward as a semantic thesis about the discourse in question. I claim that a more general response to the Autism Objection is to deny the premise that people with autism cannot pretend. To motivate this response, I appeal to psychological studies suggesting that people with autism can understand pretence and they can pretend under certain conditions. Finally, I provide explanations for why it is the case that people with autism do not have a problem with engaging in mathematics whereas they have so much difficulty with other kinds of figurative language and pretence.  相似文献   
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以395名大学生为被试,采用2×4×2的混合设计考察了主题情境(内容和风险等级)和信任特质对大学生信任圈规模和成分的影响。结果表明:(1)主题情境的内容对信任圈的规模和成分均有影响,在借钱情境下的信任圈规模显著大于分享负面信息情境,且两者的信任对象排序也有所不同;(2)随着主题情境的风险等级提高,两种情境下的信任圈规模均减少,但借钱情境下的信任圈规模减少更多,四种风险下信任圈成分无显著变化;(3)信任特质对两种主题情境下的大学生信任圈规模均有显著影响,高信任的被试信任圈规模较大,但对信任圈成分无显著影响;(4)信任圈成分总体呈现出亲人、熟人和陌生人的差序格局。  相似文献   
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After the Isaacs' seminal work on the nature and function of unconscious phantasy (1948), several authors (mostly in the British Society) have reflected on the topic and tried to extend the concept of fantasy. In this paper I shall examine the contributions of Winnicott, Gaddini, Joseph and Anne Marie Sandler that aim at broadening this psychoanalytic concept. The authors that I have considered share a focus mostly on the early stages of child development. Both Winnicott and Gaddini belong to a line of thinking that explores the vicissitudes of the primary emotional development of the infantile self (in the mother‐infant relationship) involving the earliest processes of holding and bodily and kinaesthetic fantasy that form the bodily integrity of the person. The Sandlers focused mostly on the concept of the past unconscious understood as a place of primitive vicissitudes with a deficit in figuration where the process of repression is missing. The present unconscious phantasy (that is located in the here and now) has the function of rendering the past unconscious phantasy partly accessible; otherwise it would remain unknowable.  相似文献   
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本文主要从《左传》《易》释与《易传》的诠经方式入手,观察先秦解《易》模式中的思维运作过程。尝试从这一角度重新思考经传关系问题,即经传的承续性可以透过它们在思维模式上的相关性获得新的解释。此外,本文还尝试探讨了以字义演绎来阐发义理的解《易》模式产生的本源性原因,即通过解析"《易》象"的构成,阐述"《易》象"的意义生成。  相似文献   
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诗性智慧是生活境域中非主体化、非对象化的此在智慧,解释学是迄今诗性智慧在哲学中的最好阐发,它消解了思与诗之间长期紧张的二元对立,为至今仍困扰于科学主义与人本主义范式分裂的心理咨询提供了可资超越的借鉴。理解在时间的境域中氤氲着诗性智慧的光焰生生不息。  相似文献   
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This study assessed the effects of Friendship Circles on the social interactions between students with mild disabilities and their nondisabled peers. A multiple probe design was used to analyze the social interactions during lunch. Data also were collected in the form of sociograms and anecdotal records. In addition, generalization was assessed during recess observations. Results indicated that the Friendship Circle intervention produced increases in appropriate interactions at lunch for all three students and for two there were increases in friendly play at recess. Anecdotal data suggested improved social interactions for two of the students throughout the day and improved social behaviors in the general education classroom such as cooperation during group activities. Implications for future research are discussed.  相似文献   
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