Categoricity Theorems and Conceptions of Set

Two models of second-order ZFC need not be isomorphic to each other, but at least one is isomorphic to an initial segment of the other. The situation is subtler for impure set theory, but Vann McGee has recently proved a categoricity result for second-order ZFCU plus the axiom that the urelements form a set. Two models of this theory with the same universe of discourse need not be isomorphic to each other, but the pure sets of one are isomorphic to the pure sets of the other.This paper argues that similar results obtain for considerably weaker second-order axiomatizations of impure set theory that are in line with two different conceptions of set, the iterative conception and the limitation of size doctrine.     

A Review of Mortality Research on Clergy and Other Religious Professionals

An exhaustive literature search was undertaken to find studies on mortality rates among clergy. A total of twelve studies, published between 1959 and 2000, were identified that examined mortality among American and European clergy. All but one of the reports found lower all-cause death rates for clergy compared to the people in general population of similar age. Protestant ministers consistently were found to have more than a 25% mortality advantage in various studies. Catholic nuns had a mortality advantage of roughly 20%–25%, whereas the mortality advantage of Catholic priests was just over 10%. Possible factors contributing to the lower death rates of clergy are discussed.     

Contemporary Environmental Ethics From Metaethics to Public Philosophy

In the past thirty years environmental ethics has emerged as one of the most vibrant and exciting areas of applied philosophy. Several journals and hundreds of books testify to its growing importance inside and outside philosophical circles. But with all of this scholarly output, it is arguably the case that environmental ethics is not living up to its promise of providing a philosophical contribution to the resolution of environmental problems. This article surveys the current state of the field and offers an alternative path for the future development of environmental ethics toward a more publicly engaged model of applied philosophy.     

Varieties of Anger: The Relation Between Emotion Terms and Components of Anger Expressions

Component theory (C. Smith & H. Scott, 1997) predicts that presence of component movements (action units) alters the decoded meaning of a basic emotional expression. We tested whether the meaning of the basic expression of anger varied when different components were present in the expression. Participants were asked to label variants of anger from Ekman and Friesen's Pictures of Facial Affect using 15 anger terms, and invariance of labeling was tested by manipulating the judgment task. Data were analyzed using consensus analysis, multidimensional scaling, and numerical scaling. Components did not result in consensus about fine distinctions in the meanings of the anger expressions. Varying the type of task strongly affected results. We believe this occurred because language elicits different categorization processes than evaluation of facial expressions nonverbally.     

Response to Stuart Kurtz and Ann Pederson

I respond herein to reviews of my recent book by Ann Pederson and Stuart Kurtz. With respect to Pederson's concerns, a constructive theology formulated from the ideas of communication theory need not necessarily neglect pressing historical issues of the poor and powerless. The potential for such relevance remains strong. This is true as well for the application of the system to particular myths and rituals. Also, while I speak positively of computers as instruments of disclosure and the theories upon with they are based as resources for theological construction, this should not be construed as an endorsement of just any application of information technology in a world that tends to distort all good things. With respect to Kurtz's concerns, while thermodynamics plays a role in discussions of the primordial chaos, notions from communication theory are far more central. Also, the use of the language of the theory for theology does not necessarily require theological relevance for all of Claude Shannon's technical conclusions. My uses of infinity are taken from traditional theology and analytic geometry rather than from pure mathematics, although fruitful development along those lines is entirely possible. Pederson and Kurtz are generous with both their praise and concerns. The praise will encourage me to further this project along lines provided by the concerns.     

Sacred Indwelling and the Electromagnetic Undercurrent in Nature: A Physicist's Perspective

Wolfhart Pannenberg has related the concept of the physical field to the idea of God's divine cosmic field in all of creation. In this article I proffer a physicist's viewpoint by treating the subject from a more specific and focused perspective. In particular, I describe how electromagnetic interactions underlie the operation of all earthly nature, including human beings and their brains. I argue that this ubiquity constitutes a compelling physical analogy for the ubiquity of God's indwelling. The discussion includes the role of electromagnetism in quantum theory, concepts of time, and the evolution of life. I suggest the value of such analogical thought as an area of study to be exploited in the development of a theology of nature as well as a significant datum in the pursuit of a tenable natural theology. This article is intended to clarify, refine, and considerably expand upon an earlier article published in Zygon (Fagg 1996). Included also are discussions on the role of electromagnetism in our sense of evil and eternity.     

Satir's Therapeutically Oriented Educational Process: A Critical Appreciation

Virginia Satir, one of the most influential of the early family therapists, reached millions of people throughout the world through her writings, videotapes, workshops, and personal appearances. Yet the Satir model has never been fully accepted by the mainstream of the family therapy movement. This article introduces Satir and her work, and outlines the conceptual foundations of the model, organized in terms of presuppositions, basic constructs, therapeutic process, and methods, and offers some reasons for this lack of acceptance. The relation of theory to method and practice is the least developed aspect of the Satir model.     

Humor and Its Contributions to Mental Health

Self control assistance includes steady doses of humorous comment and reflection. Getting past the perfect person syndrome en route to an emotionally healthier existence can be done by the appreciation of use of humor. Distinguishing between commercialized and rational humor allows for more permanent long range happiness and survival. To be able to laugh and learn at the same time are two bull's-eyes that promote more optimal emotional well-being. Humor ignites thirty-seven listed provisions in the service of emotional health. Fifteen precise dimensions of mental health that humor can pave the way toward are reviewed. Twenty-nine irrational beliefs about humor are fleshed out followed by nine types of rational humor. Stories and stormy anecdotes from the wiles of the author's practice of psychotherapy and parenting misdemeanors further document the topic under consideration.     

Hertz and Wittgenstein's Philosophy of Science

The German physicist Heinrich Hertz played a decisive role for Wittgenstein's use of a unique philosophical method. Wittgenstein applied this method successfully to critical problems in logic and mathematics throughout his life. Logical paradoxes and foundational problems including those of mathematics were seen as pseudo-problems requiring clarity instead of solution. In effect, Wittgenstein's controversial response to David Hilbert and Kurt Gödel was deeply influenced by Hertz and can only be fully understood when seen in this context. To comprehend the arguments against the metamathematical programme, and to appreciate how profoundly the philosophical method employed actually shaped the content of Wittgenstein's philosophy, it is necessary to make an intellectual biographical reconstruction of their philosophical framework, tracing the Hertzian elements in the early as well as in the later writings. In order to write Wittgenstein's biography, we have to take seriously the coherence of his thought throughout his life, and not let convenient philosophical ideologies be our guidance in drawing up a “Wittgensteinian philosophy”. To do so, we have to take a second look upon what he actually wrote, not only in the already published material, but in the entire Nachlass. Clearly, this is not easily done, but it is a necessary task in the historical reconstruction of Wittgenstein's life and work.     

Anforderungen an eine physikalische Fundamentaltheorie

Requirements for a Fundamental Physical Theory. The search for a so-called ‘Theory of Everything’ which should lead to the unification of all fundamental forces is seen, at present, as a matter of priority within theoretical high-energy physics. Some physicist identify this Theory of Everything today with aspecific type of superstring theory or its intended conceptual continuation, called M-Theory. The objective of this article is the discussion of the requirements a fundamental physical theory has to comply with. This question can only be clarified if one takes into account that the claim that a physical theory is all-encompassing takes forgranted some tacit prerequisites which concern the conceptual and epistemological foundations of science and, not least, the question for the realizability of its reductionistic unity. This revised version was published online in August 2006 with corrections to the Cover Date.