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211.
Don R. Lipsitt 《Group》1999,23(3-4):187-201
Michael Balint was a physician/psychoanalyst who trained in Hungary and emigrated to England in 1939 when Nazi Germany began to dominate Europe. At the Tavistock Clinic, he and his wife met with social workers and physicians around case discussion seminars. With his strong interest in medicine and his curiosity about the patient-physician relationship, he initiated research/training groups with interested physicians, which ultimately led to publication of the now-classic The Doctor, His Patient, and the Illness, a rich text that has become a virtual staple of family practice residencies, along with Balint Groups for training. Balint refrained from considering his groups psychotherapy in order to minimize resistance of his physician-students. But because the groups lasted sometimes for years and explored transference and countertransference in patient-physician relationships, he acknowledged that the result was personal growth of the participants. His techniques are described and an example of a Balint Group (Boston Group) are presented here. 相似文献
212.
Ervin Staub 《Political psychology》2003,24(1):1-21
Some conditions in the lives of children, adults, and groups can be construed as fulfilling universal human psychological needs. The constructive fulfillment of these basic needs promotes caring and positive, helpful relations; their frustration creates an inclination toward hostility and aggression. The article describes diverse influences that can lead to violence between individuals, groups, and societies, as well as ways to halt and prevent genocide, mass killing, and other intergroup violence, including terrorism, in part by fostering culture changes that promote harmony and peace. Ideally such culture change would involve healing from past wounds, the creation of positive (rather than destructive) ideologies, supportive communities, reconciliation and the creation of a shared collective memory, education that promotes peace, and the development of inclusive caring in children. The article also refers to work in Rwanda that aims to foster healing and reconciliation, in part by helping people understand the roots of violence and its implication for prevention. Societies and families that help to fulfill basic needs promote goodness as well as optimal human functioning—the continued growth and development of individuals. 相似文献
213.
214.
Ervin Staub 《Political psychology》2000,21(2):367-382
This article focuses on intense collective violence, especially mass killing and genocide. It briefly presents a conception of their origins, with new elements in the conception and comparisons with other approaches. Various aspects of genocide and mass killing are considered, including their starting points (such as difficult life conditions and group conflict), cultural characteristics, psychological and social processes (such as destructive ideologies), the evolution of increasing violence and its effect on perpetrators and bystanders, and the roles of leaders and of internal and external bystanders. Actions that might be taken by the community of nations and other actors to halt or prevent violence are described. In considering prevention there is a focus on processes of healing within previously victimized groups and reconciliation between hostile groups. A project on healing, forgiveness, and reconciliation in Rwanda is briefly described. 相似文献
215.
本研究用实验室研究方法对 MAU决策辅助对个体和群体决策质量的影响进行了比较研究 ,结果表明 :(1 )使用 MAU决策辅助时 ,群体决策不仅在信息利用上优于个体决策 ,而且在多数心理效标上也占优势 ;(2 )在 MAU方法的利用效率上 ,只在任务较难时 ,群体决策更优于个体决策 ,且群体决策时间明显长于个体决策 ;(3 )不使用 MAU决策辅助时 ,个体决策和群体决策在心理效标上无显著差异 ,但群体决策在信息加工效标上优于个体决策。 相似文献
216.
217.
为探讨以性别与专业构成的交叉分类群体的理科性别刻板印象,研究采用了内隐联想测验和自我报告两种方式,分别从内隐和外显两个加工层面对其予以考察.结果发现,内隐层面上四类交叉分类群体都存在理科性别刻板印象,但外显层面上只有理科男性、 文科男性和文科女性存在该刻板印象,而理科女性不存在.该结果表明理科性别刻板印象非常顽固,即使... 相似文献
218.
本研究采用随机等组设计与铆测验相结合的方案。首先验证了两随机等组的平均数、方差和分布状态无显著差异,再用随机等组的等值分作为等值效标来检验其他等值方法的误差,然后比较了在铆测验设计中三种线性等值方法(在不同总体权重下)的误差值,以选出适合高中合考的等值方法及总体权重。经研究发现:会考等值宜采用Tucker观察分数线性等值方法,并宜选择总体权重W1=1。 相似文献
219.
《庄子》一书对王弼《周易注》的影响体现在王弼的注解方法、"理"概念及其它一些概念和运用上。受《庄子》的启发,王弼"言一象一意"的三层结构既能体察卦象和爻辞之中的深意,也能突破象敷的限制,阐发其中的义理。王弼的统宗会元之理和同理异职之理丰富了"理"概念的内涵,也对以后的宋明理学产生了巨大的影响。其它一些散见的对《庄子》的引用或化用为《周易注》添加玄学色彩之余,也让《庄子》与《周易》之间的联系变得更为紧密。 相似文献
220.
1973年长沙马王堆出土的帛书《周易》中的《缪和》篇中,有六则以历史故事解说《易经》卦爻辞的例子。本文分析这六则历史故事用以解经的符合程度,以证明用历史故事解经并不始于南宋的杨万里等人,而四库馆臣所谓"一变而胡瑗、程子,始阐明儒理;再变而李光、杨万里,又参证史事,《易》遂日启其论端",并非历史事实。 相似文献