Changes in attitudes towards war and violence after September 11, 2001

Two inter-related studies examined the effect of the September 11, 2001, terrorist attacks on attitudes towards war and violence. A three-wave between-subjects analysis revealed that attitudes towards war became more positive after September 11, 2001 and remained high over a year afterwards. Self-reported trait physical aggression also rose after September 11. Attitudes towards penal code violence (PCV) became more positive immediately after September 11, but were somewhat reduced a year afterward. A two-wave within subjects study revealed that war attitudes became even more positive at 2 months post-September 11. Attitudes towards PCV became less positive during this time period, but only for women. Other aggression-related attitudes were not affected in either study. These studies demonstrate that a large-scale event can change attitudes, but those attitudes must be directly relevant to the event.     

罪犯改造成效评估量表的建构

本研究运用因素分析法,尝试建构我国监狱中罪犯改造成效评估量走。该量表分Ａ版（干警评定量表）与Ｂ版（服刑人员他评量表）。结果表明,该量表具有较高的信度、效度,所得的改造成效评估三因素结构合理,内容清晰     

内隐社会认知的初步实验研究

使用攻击和被攻击者相互作用的实验图片,随机抽取大学本科生９０名,采用３种加工类型×２种测验方式的混合设计来考察社会认知的无意识或内隐成分。结果表明：１．加工类型对被试的再认测验和偏好测验有不同的影响,即出现了实验性分离;２．内隐态度是可以测量的,且明显影响被试的社会判断     

不同性别比和童年经济状况对未婚男性性态度的影响

基于进化心理学的生命史理论,通过两个实验探讨性别比和童年经济状况同男性性态度间的关系。实验1和实验2分别采用图片和文字材料启动被试的性别比感知,结果发现感知性别比和童年经济状况对未婚男性的"随意性行为"态度表现出显著的交互效应：童年家庭经济状况差的未婚男性在感知到周围女性数量相对充裕的情境下,其性开放态度会较感知到周围男性数量充裕时明显上升;童年家庭富裕的男性的性开放态度在不同感知性别比下保持相对稳定。     

态度及其与行为模式述评

态度一直是社会心理学的核心问题,态度对于预测行为具有重要作用。本文阐述了态度的界定、态度的结构模型及态度预测行为模型的各种理论,在这些理论的基础上,提出了态度预测行为的另一模型。     

作弊为什么会传染?社会损失和作弊态度的中介作用

为了解释考试作弊的"传染"现象,研究探讨大学考试情境中他人作弊对观察者将来作弊意向的效应,假设他人作弊通过社会损失和作弊态度的链式中介作用对观察者将来作弊意向产生效应。研究采用他人作弊问卷、社会损失问卷、作弊态度问卷、将来作弊意向问卷,对765名在校大学生进行调查。在控制了性别、年级、第一次作弊的时间和经常作弊的开始时间之后,研究发现：（1）他人作弊正向预测观察者将来作弊意向;（2）社会损失在他人作弊和观察者将来作弊意向之间起中介作用;（3）社会损失与作弊态度在他人作弊与观察者将来作弊意向之间起链式中介作用。研究为理解考试作弊的"传染"现象及其内在机制提供了有价值的视角。     

Effects of gender similarity on relationships between person–group value fit and work attitudes

The present study assessed the effect of gender similarity as a potential moderator of the relationships between person–group (P–G) value fit and work attitudes. Specifically, we predicted that the effect of P–G value fit (in terms of social integration values) on individual attitudes would be stronger for individuals who had a similar gender than those of a different gender. Based on data obtained from 197 employees in South Korea, we found that when the focal individual had high gender similarity with his or her group, the relationships between P–G value fit and job satisfaction and between P–G value fit and turnover intentions were more prominent. Furthermore, these moderating effects were significant for men, but not for women.     

改变初中生吸烟态度的同伴教育干预研究

目的:检验同伴教育干预实验是否能改变初中生的吸烟态度。方法:通过KAP问卷对实验组和对照组吸烟初中生收集量化数据,评价干预效果。结果:⑴同质同伴教育者在吸烟知识、态度和行为上有明显变化(后测结果显示三组被试在知识、态度和行为上的Z值分别为:9.036、8.278、7.206,P<0.05);⑵实验组比对照组在吸烟知识、态度和行为上有显著提高(同质组与比照组在知识、态度和行为上的Z值分别为:-2.400、-2.206、-2.123,P<0.05;异质组与比照组在知识、态度和行为上的Z值分别为:-2.400、-2.300、-2.430,P<0.05);⑶同质与异质实验组在吸烟知识、态度和行为上有显著提高(同质组前后测在知识、态度和行为上的Z值分别为:-2.919、-2.371、-2.437,P<0.05;异质组前后测在知识、态度和行为上的Z值分别为:2.890、-2.091、-2.419,P<0.05);[4]同质与异质同伴组的比较没有差异。结论:同伴教育干预方法可以在一定程度上改变初中生的吸烟态度,同质团体与异质团体在同伴教育干预中不存在差异。     

How is the Other Approached and Conceptualized in Terms of Schutz's Constitutive Phenomenology of the Natural Attitude?<Superscript>1</Superscript>

The problem of the other was one of the central problems for the founder of phenomenology, Edmund Husserl. He investigated the other as the alter ego intensively in the Fifth Cartesian Meditation, in which he introduced the conceptions of “analogical apperception' and “pairing' as fundamental forms of “passive synthesis.' Although it is no doubt Husserl who investigated the other most seriously and intensively, there is anaporiain his theory of the other. If the other is an object of ego's intentional consciousness, the other turns out to be no more than a modification of the ego. In the face of such anaporia, some phenomenologists embarked upon inquiry into the other. This paper focuses primarily on Alfred Schutz's discussion of the “other' in general and about the “stranger' in particular.