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161.
Personal value, i.e., what is valuable for us (rather than value simpliciter), has recently been analysed in terms of so-called for-someone’s-sake attitudes. This paper is an attempt to add flesh to the bone of these attitudes that have not yet been properly analysed in the philosophical literature. By employing a distinction between justifiers and identifiers, which corresponds to two roles a property may play in the intentional content of an attitude, two different kinds of for-someone’s-sake attitudes can be identified. Moreover, it is argued that one of these kinds is particularly difficult to include in an analysis of value simpliciter but not in an analysis of value for.  相似文献   
162.
为了探讨自然灾害事件下受创学生的特质应对方式对自杀态度的影响,采用创伤后症状反应问卷、特质应对方式问卷和自杀态度问卷对“桑美”台风重灾区的650名中小学生进行了测查,结果表明:(1)学生的创伤后症状反应与自杀态度有着显著的相关;(2)特质应对方式对创伤后症状反应与自杀态度关系的调节效应不显著。结果支持了应对的关联模式,应对具有情境化特点。  相似文献   
163.
We apply the theoretical construct of bounded rationality to an investment game, allowing participants to invest their monetary endowment in riskless bonds and risky assets. In our experiment, we elicit aspiration levels from participants: one captures a subsistence threshold, the other a success threshold. Participants can be classified according to these aspirations and the corresponding investment behavior. We differentiate between potential and actual satisficing. By presupposing specific cardinal utility functions, we also relate the bounded rationality approach to the traditional rational choice model.  相似文献   
164.
采用内隐联想测验(Implicit Association Test简称IAT)对不同类网络信息态度进行测量和研究。结果显示,无论是词汇测验还是图片测验,相容联结的平均反应时均小于不相容联结平均反应时,且差异显著。结论:(1)人们对于不同类的网络信息有一定的偏好,产生了IAT效应;(2)与政策信息相比,被试对娱乐信息的形式和内容(即实验中所采用的截图与词语)都表现出显著的偏好;(3)在内隐社会认知领域,存在对娱乐信息的偏好,且男女之间无性别差异。  相似文献   
165.
With the breakdown of the foreign policy consensus of the Cold War years, there has been a resurgence in examining the beliefs of the public and their role in U.S. foreign policy. The most extensive of these studies has been conducted by Holsti and Rosenau who have found first three and then four competing schools of thought. Our purpose is to build off Holsti and Rosenau's analyses and extend their argument. Research based on the content analysis of foreign policy and national opinion journals from 1980 to 1989 demonstrates that there is more diversity and complexity in the range and content of beliefs held by American leaders than Holsti and Rosenau have yet been able to capture through their "three-" and "four-headed eagles." Although the three-headed eagle serves as a useful scheme for categorizing the broad foreign policy perspectives of American leaders, it de-emphasizes important differences in beliefs and ignores at least two foreign policy orientations that exist within their general categories. This is not a mere academic exercise, for it sheds light on the level of diversity and complexity of elite beliefs, which enriches an understanding of the politics of U.S. foreign policy since Vietnam. A preliminary examination of foreign policy and national opinion journals from 1990 to 1994 indicates that American elites are changing and adapting while at the same time, they are absorbing profound global changes into their prevailing belief systems, as predicted by the political psychological literature. This suggests that the diversity and complexity present in the 80s is likely to persist and grow throughout the 90s. Our research also suggests the importance of developing alternative methods to complement reliance on survey research in order to capture more fully the diversity and complexity of the foreign policy beliefs of Americans.  相似文献   
166.
内隐态度实验研究:加工水平与黄,白,黑情感态度   总被引:2,自引:0,他引:2  
刘素珍  赵华 《心理科学》1997,20(5):418-422
研究使用肯定词和否定词分别与黄、白、黑三字搭配的实验卡片。随机抽取医学院本科生34名,采用2种加工水平×3种测量目标的混合设计来考察态度情感特征的无意识性。结果发现:1)加工水平对被试的自我报告和线索提取有不同的影响,即自我报告受加工水平影响,线索提取不受加工水平影响,发生实验性分离;2)加工水平对被试态度的实验性分离也有不同影响,即概念加工下出现高度分离,数据加工下则低度分离,3)经过改造的语义线索法是测量内除态度的有效方法。  相似文献   
167.
William A. Durbin 《Zygon》1999,34(1):167-193
The life of Henry Margenau (1901–1997) offers a case study in the complexity of the science-religion relation. As a physicist-philosopher at Yale University, he pursued a public program of "amalgamating religion with science." He drew upon his authority as a physicist and a tradition of philosophical idealism to advocate a "reciprocity" between the two spheres. He argued that a "new modesty" and "metaphysical attitude" among scientists created new opportunities for collaboration. At the same time, his view of faith and his sense of the religiousness of science created troubling ambiguities. In the end, Margenau embodied the ambivalent relation between science and religion while revealing the limits of renegotiating the boundaries.  相似文献   
168.
The data of recent research studies have shown that by 3 years of age children show an awareness of dysfluency and that by at least the age of six, youngsters who stutter have a speech-associated attitude that is more negative than that of their peers. These findings led to the present study in which the KiddyCAT, a self-report measure, was used to compare the attitude toward speech of 45 children, between the age of three and six, who stuttered with that of 63 who did not. The data of this investigation showed that, as a group, the preschool and kindergarten children who stuttered had significantly more in the way of a negative attitude toward their speech than was found among their nonstuttering peers of the same age and gender. This finding is not consistent with the classically held position that the reactive aspects of stuttering do not generally develop until well after its onset. It suggests the need to measure, by standardized means, the speech-associated attitude of incipient stutterers and, when appropriate, to make the assessment and treatment of negative attitude toward speech a meaningful aspect of therapy.

Educational objectives: The reader will be able to: (1) describe the difference in the speech-associated attitude of preschoolers and kindergartners who do and do not stutter; (2) summarize what we currently know about self-report tests used to assess speech-related attitude among children as young as 3; and (3) evaluate the usefulness of assessing the belief system of children whose fluency is considered problematic.  相似文献   

169.
This paper studied a new dimension of international students, who are citizens of another country but came back to Turkey for religious education where their parents or grandparents are citizens. Did a five-year religious education process based on the main sources of Islam lead to a change in these students' religious attitudes and behaviors, and if yes to what extent did these changes occur? A panel survey is conducted on these students in pre-education and post-education periods to answer this question. Without ignoring the effect of the social environment outside of education on religious attitudes, we found that students exhibit a more tolerant, nonstrict attitude toward both their coreligionists and those who have negative attitudes toward their religion. Additionally, in parallel with the deepening of religious knowledge, a questioning and critical perspective was formed with a decrease in superstitions. We found that the attitude change in female students was generally higher than that of male students.  相似文献   
170.
Extending prejudiced norm theory, we hypothesized that memes diminishing the severity of the COVID-19 pandemic promote tolerance of unsafe pandemic behaviors (as in contrary to contemporary advice of public health agencies, i.e., not wearing a protective mask) by establishing a perceived norm of tolerance for such behaviors. In Spring 2021, members of several Reddit communities (n = 106) reported their perceived threat of COVID-19 and then completed a roleplay exercise in which they imagined they were with a group of friends in a church setting. In this context, participants viewed memes shared among their friends that belittled COVID-19 (COVID-19 disparagement condition) or memes unrelated to COVID-19 (control condition). Then, participants responded to a vignette describing a woman confronting an usher about a couple who violated protocol by not wearing masks. The results supported our hypothesis. First, participants in the COVID-19 disparagement condition perceived a greater norm of tolerance of the mask protocol violation among others in the immediate context compared to those in the control condition. Second, for participants who viewed COVID-19 as a low threat, that local norm resulted in greater personal tolerance of the mask protocol violation. However, for participants who view COVID-19 as a high threat, the local norm had no impact on their personal tolerance.  相似文献   
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