‘It’s silly these doors don’t open’: a six-year-old girl emerges from a chronic state of emotional withdrawal

This clinical paper explores the way in which the first two years of a long-term psychotherapy helped six-year-old Anna to lessen her retreat into a chronic withdrawn emotional state. Over the course of the first year she would occasionally pick up the fridge from the doll’s house and try to open the doors, but because the fridge was actually a block of wood the doors could not open. In treatment, this inquiry came to represent the difficulties of engaging and making contact with a baby who found it very hard to feed. The author describes how, as Anna entered into a therapeutic relationship, it slowly became clear that there was an inner world jam-packed with persecutory anxieties and a family history of unmourned loss and trauma. Through fear Anna slammed the doors to her mind – to knowing herself – and by not feeding, Anna starved herself of opportunities for mental growth. It took some time for her to state, “it’s silly these doors don’t open, they should”. In the discussion of this clinical material the author draws on the work of Francis Tustin, Alessandra Piontelli and Marguerite Reid to consider the link between intergenerational and prenatal trauma and subsequent emotional disturbance in the child.     

SHINTO RESEARCH AND THE HUMANITIES IN JAPAN

Three approaches to scholarship are “scholarship as a way,” which aims at perfection of character; “scholarship as a method,” which clearly limits objects and methods in order to achieve precise perception and new knowledge; and “scholarship as an expression,” which takes various approaches to questions and inquiry. The “humanities” participate deeply and broadly in all three of these approaches. In relation to this view of the humanities, Japanese Shinto is a field of study that yields rich results. As a religion of awe, shrine groves, community, arts, and entertainment, it offers a research field that joins together the study of human beings, nature, society, and expression. Though we elucidate the characteristics of Shinto and its differences with Buddhism, we also draw attention to the seven dimensions of “place, way, beauty, festival, technique, poetry, and ecological wisdom,” and then finally take up “research on techniques of body and mind transformation” as a comprehensive and creative development in the “humanities.”     

EARLY MODERN PROTESTANT VIRTUOSOS AND SCIENTISTS: SOME COMMENTS

The following essay is divided in three parts. First, while sharing in principle Harrison's hypothesis of an affinity between the sixteenth‐century Reformation and early modern science, it questions the connection between the latter and the Weberian “disenchantment of the world.” Second, it suggests a broader group of possible actors than that envisaged by Harrison in referring to virtuoso collectors and their cabinets of curiosities who are rather marginalized in Harrison's narrative. And third, it highlights (in agreement with Harrison) the physico‐theology of the second half of the seventeenth and the first half of the eighteenth century and beyond as an important temporary fusion of religion/theology and science at a time when the new science was still striving for social and religious respectability.     

The Power of Language and Labels: “The Mentally Ill” Versus “People With Mental Illnesses”

Undergraduate students (N = 221), adults in a community sample (N = 211), and professional counselors and counselors‐in‐training (N = 269) were given a measure of tolerance. Within each sample, half of the participants were given a version that used the term “the mentally ill” and half were given a version that used the term “people with mental illnesses.” Individuals receiving the version with the term “the mentally ill” had lower levels of tolerance. Professional counselors had the largest differences in tolerance on the basis of language.     

Ralph Burhoe and Teilhard De Chardin: an Affinity in Mysticism?

Religious experience is conditioned and influenced by our understanding of reality, and scientific knowledge contributes to that understanding. Spirituality will be related to knowledge of nature in that experience of God will be mediated in and through a relation to the universe and out of the fulfillment of the creation. Thus a mystical knowledge of God is experienced in and out of a developing evolution of nature, society, and culture. Ralph Burhoe and Teilhard de Chardin share a vision of mystical unity with God as arising out of an integration involving the systems of nature and society.     

中西方古代“性善论”比较研究

本论文以中国古代儒家思想（以孔子和孟子为代表）和西方古希腊三杰（苏格拉底、柏拉图和亚里士多德）的人性思想中的＂性善论＂为研究对象,说明两者在唯心主义色彩、重义轻利的立场以及在重视人性的后天培养等几个方面的相似性;同时,作者还认识到,由于文化差异,双方在诸多方面又存在不同,主要表现为中西方在历史上占主导地位的人性观不同、在人性培养的方法认识上的差别、人与人之间关系的差异等。     

美国院前急救医患沟通＂十条金律＂解析

医患沟通的能力和技巧是院前急救人员必备的重要素养之一,与院前急救服务的效率和质量密切相关.在美国急救医疗服务体系中,普遍遵循医患沟通＂十条金律＂,包括：（1）保持职业化状态;（2）始终保持与患者目光接触;（3）给予患者恰当的称呼;（4）使用患者听得懂的语言;（5）保持恰当的语速、语调和语气;（6）与他人谈论患者病情务必谨慎;（7）当心自身的肢体语言;（8）给患者留下回答问题或反应的时间;（9）告诉患者病情真相;（10）注重与特殊群体的沟通.本文简要解析了＂十条金律＂的内涵与意义,对我国院前急救人员或有借鉴意义.     

突破现代理性之限——生态伦理的困境与出路

生态伦理以追求人与自然关系的和谐相处为目的,但人与自然关系的恶化主要是现代社会的一个现象,而其深层原因则在于人类思维方式的变化———现代理性的产生,所以,真正的生态伦理就必须从思维方式入手,来解决人与自然的矛盾。     

父母心理控制与ODD症状儿童抑郁、攻击行为的关系

以北京市、山东省和云南省14所小学中的340名有对立违抗障碍(Oppositional Defiant Disorder, ODD)症状的儿童及其158名班主任为被试, 收集了儿童自己填写的父母心理控制、自尊、抑郁量表, 班主任评估的儿童攻击行为量表, 用以考察父亲与母亲心理控制对ODD症状儿童抑郁、攻击行为的不同影响, 以及自尊在其中的中介作用和儿童性别的调节作用。结果发现:(1)与有ODD症状的女孩相比, 具有ODD症状的男孩人数更多, 抑郁、攻击行为问题更为严重, 自尊也更差;(2)父亲对男孩的心理控制显著多于女孩, 而母亲对男孩、女孩的心理控制没有显著差异;(3)父亲和母亲心理控制与ODD症状儿童的抑郁、攻击行为都呈显著正相关且父亲心理控制能显著预测儿童的抑郁和攻击行为, 而母亲心理控制能显著的预测攻击行为;(4)自尊在父亲心理控制与ODD症状儿童的抑郁、母亲心理控制与儿童的攻击行为之间均起部分中介作用, 在父亲心理控制与儿童的攻击行为、母亲心理控制与儿童的抑郁之间均起完全中介作用。