Visual-Propriocetive Correspondence in the Para-Median Plane

2 experiments in which Ss matched a proprioceptively perceived stylus to a visual target in the para-median plane show that Ss make idiosyncratic errors which are stable over periods of at least several days. A technique for comparing visual and proprioceptive spaces is used to Show how matching errors vary within the para-median plane. These errors are interpreted as the result of inadequate inter-calibration of visual and proprioceptive space perception, and their implications for movement control are discussed.     

Measuring context–response associations that drive habits

People achieve important life outcomes of health, financial security, and productivity by repeating operant behavior. To identify whether such operants reflect goal pursuit or habit, the present research introduces a new paradigm that yields objective measures of learning and controls for the motivations of goal pursuit. In two experiments, participants practiced a sequential task of making sushi and then completed a test of the strength of cue–response (habit) associations in memory. Finally, they repeated the sushi task without instructions while under cognitive load (designed to impede deliberation about goals). As predicted, greater task practice yielded stronger cue–response associations, which in turn promoted task success. Practice did not improve performance by enhancing goal intentions or other task motivations. We conclude that repetition facilitates performance by creating mental associations that automatically activate practiced, habitual responses upon perception of recurring context cues.     

CONSUETUDO CARNALIS IN AUGUSTINE'S CONFESSIONS: Confessing Identity/Belonging to Difference

The political theorist William E. Connolly reads Augustine's Confessions as an exhortation to deny the paradox of identity/difference. The paradox for Connolly is this: if one confesses a true identity, one must be false to difference, but if one is true to difference, one must sacrifice the promise of true identity. I revisit Augustine's Confessions here in order to offer a reading of their paradoxical character that contrasts with Connolly's. I will argue that Augustine's confession does not deny the paradox of identity/difference but exemplifies what it means to struggle within it. I turn to James Wetzel's work on Augustine's idea of free will and Catherine Keller's work on the doctrine of creatio ex nihilo to suggest that treating Augustine's confession as confession reveals this struggle.     

‘Doctrina Deo vivendi’: William Ames,the Nature and Sources of His Voluntarism

ABSTRACT

To establish his vision of theology as the doctrine of ‘living to God,’ William Ames, the English puritan theologian exiled in The Netherlands, strongly emphasized the will as the seat of faith. This prominence has often been interpreted as an extreme version of voluntarism eliminating the intellective elements altogether and regarded as something outside mainstream, Reformed orthodoxy. However, when analysed through the distinction between habit and action, it will be clear that Ames’s emphatic statements on the will reflect his concern for the singularity of virtue, and that he did assign some roles to the intellect in terms of the action of faith. Therefore, the difference over the question of the seat of faith is highly technical in nature and should not be exaggerated. Ames argued for the priority of the will over the intellect by drawing from Scotist sources, which was compatible with the Thomistic idea of premotion.