Seeking revenge or seeking reconciliation? How concern for social‐image and felt shame helps explain responses in reciprocal intergroup conflict

In conflicts with reciprocal violence, individuals belong to a group that has been both perpetrator and victim. In a field experiment in Liberia, West Africa, we led participants (N = 146) to focus on their group as either perpetrator or victim in order to investigate its effect on orientation towards inter‐group reconciliation or revenge. Compared to a perpetrator focus, a victim focus led to slightly more revenge orientation and moderately less reconciliation orientation. The effect of the focus manipulation on revenge orientation was fully mediated, and reconciliation orientation partly mediated, by viewing the in‐group's social‐image as at risk. Independent of perpetrator or victim focus, shame (but not guilt) was a distinct explanation of moderately more reconciliation orientation. This is consistent with a growing body of work demonstrating the pro‐social potential of shame. Taken together, results suggest how groups in reciprocal conflict might be encouraged towards reconciliation and away from revenge by feeling shame for their wrongdoing and viewing their social‐image as less at risk. As victims and perpetrators are widely thought to have different orientations to inter‐group reconciliation and revenge, we suggest that work on reciprocal conflicts should account for the fact that people can belong to a group that has been both perpetrator and victim.     

Guilt by association?

Recent evolutionary perspectives on guilt tend to focus on how guilt functions as a means for the individual to self-regulate behavior and as a mechanism for reinforcing cooperative tendencies. While these accounts highlight important dimensions of guilt and provide important insights into its evolutionary emergence, they pay scant attention to the large empirical literature on its maladaptive effects on individuals. This paper considers the nature of guilt, explores its biological function, and provides an evolutionary perspective on whether it is an individual-level or group selected trait. After surveying philosophical and psychological analyses of guilt, we consider which psychological mechanisms underlie the capacity to experience and act from guilt and whether they point to an emergence of guilt in early humans or to guilt having a longer phylogenetic history. Because guilt is a characteristically social emotion, we then examine its contemporary role in social and legal contexts, which may provide clues to its original biological function. Finally, we provide the outlines of two evolutionary explanations for guilt. We argue that group selection may have promoted the capacity to experience guilt, but that under certain conditions there may have been a positive individual selection force as well.     

The effects of independent and interdependent self-construals on reactions to transgressions: distinguishing between guilt and shame

The self-conscious emotions of guilt and shame are commonly distinguished by the self-reflective processes that foster these emotions. Distinctions based on resulting behavioral reactions, however, have been questioned in recent studies highlighting the role of different self-motivations. The current work draws on the self-construal literature to further clarify the antecedents and consequences of guilt and shame. We hypothesized that conceptualizing the self as independent from (vs. interdependent with) others fosters behavior-related (vs. self-related) cognitions typically associated with guilt (vs. shame). Additionally, we predicted that the deleterious consequences of shame for externalizing blame are more characteristic of independent (vs. interdependent) selves. These hypotheses were supported across two studies that measured (Study 1) and primed (Study 2) self-construals. Overall, our results suggest that the cognitive reactions associated with guilt and shame are differently encouraged by independent and interdependent self-construals.     

Quadratic Associations Between Empathy and Depression as Moderated by Emotion Dysregulation

Empathic tendencies have been associated with interpersonal and psychological benefits, but empathy at extreme levels or in combination with certain personal characteristics may contribute to risk for depression. This study tested the moderating role of cognitive emotion regulation in depression's association with empathy using nonlinear models. Young adults (N = 304; 77% female; M = 19 years) completed measures of cognitive emotion regulation strategies, depression, and affective and cognitive empathy. Individuals with good regulation had low levels of depression overall and their depression symptoms were lowest when levels of affective empathy were average. Individuals with poor regulation had high levels of depression overall, particularly when levels of empathy were moderate to high. Extremely high and low levels of cognitive empathy were associated with elevated depression, and this association was not moderated by regulation. These findings suggest tendencies to respond empathically to others’ needs is neither an adaptive nor maladaptive characteristic but rather moderate empathy, particularly in the context of good regulation, may offer the greatest protection against depression.     

Indigenous reconciliation in Australia: do values,identity and collective guilt matter?

This paper reports an investigation of the impact of shared values and identities on Australian attitudes towards Indigenous reconciliation across two studies. In Study 1, University students were assigned to one of two conditions in which they completed a questionnaire that measured their value priorities and reconciliation attitudes; either as an individual or as an Australian. As expected, the value of egalitarianism was the strongest predictor of reconciliation attitudes, especially under the Australian condition. In Study 2, participants from the general community were assigned into conditions that manipulated identity (personal vs. Australian) and views of how Indigenous Australians have been treated by Europeans in the past (favourable vs. unfavourable). Under these conditions, participants were asked to report their level of collective guilt and reconciliation views. The results showed that collective guilt was stronger under the unfavourable than the favourable history condition but only when personal identity was salient. The findings also showed some support for the proposition that reconciliation views would be most positive under the unfavourable history condition when Australian identity was salient. The implications of the findings for advancing the progress of indigenous reconciliation in Australia are discussed. Copyright © 2006 John Wiley & Sons, Ltd.     

高中生选科的自我-他人决策差异：预期内疚的作用

本研究首次探讨高中生选科的自我-他人决策差异。结果发现：（1）当科目难度与兴趣存在冲突时,个体倾向于为自己选择低难度低兴趣科目,而为他人选择高难度高兴趣科目;（2）自我-他人决策差异存在程度效应：为近的社会距离他人（朋友）选科时自我-他人决策差异缩小;（3）预期内疚在高中生选科的自我-他人决策差异中起中介作用：相较于为自己选科,为陌生人选择低难度低兴趣科目诱发更高的预期内疚,从而降低其为陌生人选择低难度低兴趣科目的偏好。这些发现拓展了自我-他人决策差异的研究范畴,对家长、学校和教育咨询公司的选科指导具有一定的参考价值。     

“Patriotism à la Carte”: Perceived Legitimacy of Collective Guilt and Collective Pride as Motivators for Political Behavior

Intergroup emotions motivate behavior, yet little is known about how people perceive these emotional experiences in others. In three experiments (Ns = 109, 179, 246), we show that U.S. citizens believe collective guilt is an illegitimate emotional motivator for ingroup political behavior, while collective pride is legitimate. This differential legitimacy is due to the perception that collective guilt violates the norm of group interest, while collective pride adheres to it; those who believe ingroup interests are more important than outgroups’ exhibited this illegitimacy gap. The perception that the intergroup emotion promoted ingroup entitativity mediated the relationship between emotion (pride vs. guilt) and legitimacy; this relationship was especially strong for those high in the belief in the norm of group interest. Collective guilt can have prosocial consequences, yet the perception that it is illegitimate may hinder such consequences from being realized.     

A group-based treatment for clients with Obsessive Compulsive Disorder (OCD) in a secondary care mental health setting: Integrating new developments within cognitive behavioural interventions – An exploratory study

Aims: This paper presents a model of a group-based intervention for the treatment of clients with Obsessive Compulsive Disorder (OCD) referred to secondary mental health care services, which has been developed by the authors over the last five years. Method: Groups are not a common form of treatment design for this client group, however the available literature is briefly reviewed and the common issues that informed the design are identified. Following this additional technique of neuropsychological theories, Mindfulness, and socialisation are presented and a brief rationale for their inclusion provided. Quantitative and Qualitative outcome measures of the most recent group are discussed with respect to the utility and validity of the model. Conclusion and implications for practice: It is concluded that the group has good ecological as well as outcome validity and provided a method of linking together evidence-based practice (EBP) and practice-based evidence (PBE) movements.     

Remembering Herb

Abstract

This paper discusses treatment of an incest survivor who suffered a crippling sense of guilt. The work of discovering and understanding the unconscious fantasies that accompanied the patient's early traumatic experiences led to the alleviation of her misplaced guilt and to more adaptive compromise formations. It is necessary to understand and address the unconscious fantasies attached to the incest, as intellectual awareness of inappropriate guilt does not suffice to diminish it.     

A cluster-analytic approach to identity style classification: Four seems to be better than three

Abstract

In their previous study Crocetti, Berzonsky, and Meeus evaluated the usefulness of empirically-based methods of classification in the process of distinguishing subgroups characterized by different identity styles. They suggested that the four-cluster solution best reflected intra-individual differentiation. One of these groups had not been predicted in Berzonsky’s identity style theory – the group of individuals high in both the normative and the informational style. The aim of this study was to replicate this observation and to expand the perspective of Crocetti et al. to include the emotional functioning of individuals from the different clusters. We were interested in the differences between individuals who predominately used particular identity styles with respect to the personal identity processes (exploration and commitment), the proneness to experience the negative emotions of shame and guilt, and the more general difficulty in regulation of negative emotional states. The participants of the study were 202 Polish university students between the age of 19 and 27. The obtained results showed that the four-cluster solution was the most optimal one. The differences between individuals with different identity styles are presented and discussed.