Work-family balance and energy: A day-level study on recovery conditions

The present study examines whether daily recovery inhibiting and enhancing conditions predict day-levels of work-family conflict (WFC), work-family facilitation (WFF), exhaustion and vigor. Forty-nine individuals from various professional backgrounds in Spain provided questionnaire and daily survey measures over a period of five working days. Multilevel analyses showed that day-levels of work pressure and recovery after breaks at work significantly predicted WFC and exhaustion, and WFF and vigor, respectively. Moreover, daily fluctuations in expression of emotions had different effects depending on the expressed content (negative or positive) and the setting where it took place (work or home). Furthermore, additional analyses provided some evidence for a moderating role of expression of emotions at work on the relationship between recovery inhibiting and enhancing conditions and exhaustion. These findings reveal practical implications for individuals and organizations and suggest possible avenues for future research.     

Emotion,Sophistication and Political Behavior: Evidence From a Laboratory Experiment

The way emotions affect political behavior has been a central theme in politics since ancient times, but it is only in the past few decades that it has been the focus of rigorous empirical inquiry. Recent empirical research suggests that emotions may affect different groups of people in distinct ways, but experimental evidence remains scant. Through a double‐blind experiment, this article investigates the degree to which emotions (shame and anger) motivate people with different levels of political sophistication to be more politically active. The findings are two‐fold: (1) Once treated with shame, more sophisticated individuals are more likely to change their political behavior than less sophisticated ones; and (2) once treated with anger, it is people with low levels of prior political involvement who are more likely to report a change in their behavior. The findings highlight the potential of going beyond the existing investigations by adding shame in empirical analyses of how emotions affect behavioral change. The evidence here also shows that different emotions might display different patterns of interaction with sophistication. Practically, the findings point to an emotional venue for the mobilization of citizens who are generally difficult to engage in political life.     

Sentimental Utility Theory: Interpreting the Utilization of Collective Emotions by the Political Elite Through the Erdoğan‐Obama Friendship

Barack Obama's 2009 visit to Turkey resulted in an Obama‐Mania in Turkish media, followed by a friendship between Obama and Recep Erdo?an, which was widely reported in the media and emphasized in their rhetoric. This article explains the existence of the Erdo?an‐Obama friendship narrative, in spite of no actual political friendship existing. We first interpret their relationship through five key components of political friendship (affect, grand project, altruistic reciprocity, moral obligations, equality) and argue that, despite a strong friendship narrative, their histories, leadership styles, and political goals diverged to such an extent that a friendship never existed. We then introduce sentimental utility theory (SUT) to explain the utility of maintaining the appearance of a friendship. Through SUT, this article illuminates the utility of collective emotions and offers insight into how collective emotions produce ingroup identities and generate stability for a state's population. SUT reveals how Erdo?an utilized the Obama‐mania in Turkey to create a personal bond with Obama which linked himself, and his policies, to Obama and his progressive policies. Future research can deploy SUT to make sense of other claims of friendship and special relationships between states and between state leaders.     

Emotions as guardians of group norms: expressions of anger and disgust drive inferences about autonomy and purity violations

Other people’s emotional reactions to a third person’s behaviour are potentially informative about what is appropriate within a given situation. We investigated whether and how observers’ inferences of such injunctive norms are shaped by expressions of anger and disgust. Building on the moral emotions literature, we hypothesised that angry and disgusted expressions produce relative differences in the strength of autonomy-based versus purity-based norm inferences. We report three studies (plus three supplementary studies) using different types of stimuli (vignette-based, video clips) to investigate how emotional reactions shape norms about potential norm violations (eating snacks, drinking alcohol), and contexts (groups of friends, a university, a company). Consistent with our theoretical argument, the results indicate that observers use others’ emotional reactions not only to infer whether a particular behaviour is inappropriate, but also why it is inappropriate: because it primarily violates autonomy standards (as suggested relatively more strongly by expressions of anger) or purity standards (as suggested relatively more strongly by expressions of disgust). We conclude that the social functionality of emotions in groups extends to shaping norms based on moral standards.     

Blocking incidental frustration during bargaining

The current study examined the effects of an intervention aimed at blocking the transfer of frustration from a previous experience (i.e. recall task) to a subsequent and unrelated task (i.e. ultimatum bargaining task). Participants who went through the intervention were more likely to accept unfair offers in the ultimatum bargaining task than those who did not go through the intervention. These results show that participants who were blocked from transferring their feelings of frustration from the recall task to the subsequent bargaining task (no-transfer condition) more likely accepted unfair offers than those who inadvertently transferred their feelings of frustration (transfer condition). The effect of conditions on accept-reject decisions in the ultimatum bargaining was mediated by reported feelings of frustration.     

情绪对个体判断和决策影响研究概述

情绪对个体判断和决策影响已经成为目前的一个研究热点。情感启发式、决策情感理沦等为研究情绪对个体判断和决策的影响提供了一定的理论基础．而近期提出的“风险作为情感”假设为研究提供了较为全面的理沦框架。此外,个体差异比较、时间压力以及信息激起为研究情绪在个体判断和决策中的作用提供了很好的研究思路。     

大学生主观幸福感的跨文化研究:来自48个国家和地区的调查报告

旨在考察主观幸福感的基本状况,通过对来自48个国家和地区的10018名大学生被试施测《国际大学调查》(ICS)问卷(分A卷和B卷),对施测结果进行相关分析和回归分析,发现积极情感、消极情感、生活满意感、自我体验和外在准则都是主观幸福感的有效预测变量。在回归分析的基础上采用优势分析方法评估了主观幸福感各预测变量在预测主观幸福感时的相对重要性。优势分析结果表明,预测主观幸福感时积极情感最为重要,其次是生活满意感。这再一次验证主观幸福感主要是由情感和认知两方面预测的观点。     

RELIGIOUS ETHICS AND EMPIRICAL ETHICS

In recent decades, cognitive and behavioral scientists have learned a great deal about how people think and behave. On the most general level, there is a basic consensus that many judgments, including ethical judgments, are made by intuitive, even unconscious, impulses. This basic insight has opened the door to a wide variety of more particular studies that investigate how judgments are influenced by group identity, self‐conception, emotions, perceptions of risk, and many other factors. When these forms of research engage ethical issues, they are sometimes called empirical ethics. This essay argues that the field of religious ethics would benefit from a more robust engagement with empirical ethics than it has thus far undertaken. In doing so, it offers a brief account of how issues of moral psychology and moral anthropology have been treated in religious ethics, and it highlights ways that the scientific findings challenge some prevailing norms in religious ethics. It ends by suggesting avenues by which religious ethics research could productively engage empirical ethics.     

THE MORAL LEGACY OF COMMUNAL WRONGS: ETHNIC IDENTITY GROUPS AND INTERGENERATIONAL MORAL SENTIMENT

Abstract: Many individuals experience feelings of collective guilt or shame for the blameworthy historical acts of the nations or ethnic groups to which they belong. I reject the idea that collective moral sentiment rests on inherited moral responsibility. I suggest that the possibilities for individual action inherent in membership in ethnic identity groups can be a source of special moral duties. I argue that collective guilt and shame are moral emotions that individuals experience in response to complex assessments of their groups' histories and of their own practical responses to those histories. The approach I take to analyzing the concept of an ethnic identity group makes use of tools developed by Max Weber. Weber's conceptual work on social groups and related phenomena has been strongly criticized in a widely discussed book by Margaret Gilbert. I show that Gilbert's arguments fail to discredit Weberian analyses of social groups and their properties.     

Emotion dysregulation and posttraumatic stress disorder: a test of the incremental role of difficulties regulating positive emotions

Background and Objectives: Literature provides support for the role of emotion dysregulation in the development and course of posttraumatic stress disorder (PTSD) among women victims of intimate partner violence (IPV). However, a dearth of studies have examined the contribution of emotion dysregulation stemming from positive emotions to PTSD. Extending research, the current study examined (1) the bivariate association of difficulties regulating positive emotions to PTSD symptom severity, and (2) the incremental role of difficulties regulating positive emotions in PTSD symptom severity beyond difficulties regulating negative emotions.

Design: Participants were 210 women victims of IPV involved in the criminal justice system because of their partners’ arrest (M age?=?36.14, 48.6% African American).

Methods: Participants completed empirically-supported self-report measures assessing difficulties regulating positive and negative emotions and PTSD symptom severity.

Results: Difficulties regulating positive and negative emotions (overall and across each of the specific dimensions) were significantly positively associated with PTSD symptom severity. Moreover, difficulties regulating positive emotions demonstrated an incremental relation to PTSD symptom severity beyond the variance accounted for by difficulties regulating negative emotions.

Conclusions: Our findings suggest the potential utility of targeting difficulties regulating positive emotions in interventions for PTSD among women victims of IPV.