Mood—Creativity Relationship in Groups: The Role of Equality in Idea Contribution in Temporal Mood Effects

As people working in groups might fare better in solving complex problems than those working alone (e.g., Laughlin, Hatch, Silver, & Boh, Journal of Personality and Social Psychology, 90 , 2006 and 644), organizations have increasingly assigned creative projects to groups. Group members contribute their collective efforts over time until the creative project has come to fruition. Although mood is identified as an important antecedent to creativity, little is known about the temporal pattern of how group mood enhances or inhibits group creativity, as well as the underpinning group process that explains the mood—creativity link in groups. We set out to address these questions by taking a within-group approach to study the temporal trends of how group mood precedes group creativity and to examine idea contribution equality (ICE) as a mediating group process. We conducted a three-wave longitudinal study among student workgroups tasked to complete a creativity project over a 1-month span. Evidence showed that positive mood is positively associated with concurrent ICE and negative mood is negatively associated with lagged ICE. Furthermore, a mediation model showed that negative mood eventually hampered expert-rated group creative performance by reducing ICE over time. These findings add new knowledge to the temporal mood—creativity relation within the group context.     

Reflexive Communication and the Whole Self

After summarizing Kathleen Wallace’s cumulative network model of the self, this paper explores Wallace’s account of the whole self’s capacity for self-reflection in some detail. Supposing that constituents of the self are capable of interpreting and communicating with one another, how is it possible for the whole self to interpret and communicate with itself and to act on the basis of its self-understandings? The paper suggests that Wallace needs an account of the self’s ability to synthesize the information that interpretative communication furnishes and manage it to reach all-things-considered judgments and decide what to do. The paper sketches such an account and concludes by considering some implications for selfhood of different types of traumatic experience.     

Reply to Meyers,Cahoone, Colapietro,and Pratt

This paper responds to four commentators (Diana Tietjens Meyers, Lawrence Cahoone, Vincent Colapietro, and Scott L. Pratt) on my book The Network Self: Relation, Process, and Personal Identity (2019). Aspects of the book focused on and about which I respond include reflexive communication (Meyers); identity and integrity (Cahoone); embodiment, self-deception, and autonomy (Colapietro); and social location and power (Pratt). I also clarify my strategy in the book, namely, to shift the ontological framework away from the dualistic mind/body or psychological/animalist distinction and embrace the idea that as relational processes selves are particular kinds of natural complexes (to use a term from Justus Buchler). In doing so, I aim to avoid metaphysically narrow views of human selves or persons, and to provide a framework for conceptualizing selves in both abstract and practical terms.     

Bystanders’ affect toward bully and victim as predictors of helping and non-helping behaviour

The current study examined how children's relationship with the bully and victim impacted their reactions as bystanders. An ethnically diverse sample of 2,513 Canadian students in grades 4–7 responded to questions about their experiences of bullying, including the frequency with which they witnessed bullying at school. Approximately 89% of the sample reported witnessing bullying at school during the current school year. Subsequently, participants were asked to recall a specific bullying incident that they witnessed and describe: (1) their relationship with the bully and victim; (2) how they felt while witnessing; and (3) how they responded as a bystander. Compared to situations where they didn't know the victim, bystanders were more likely to intervene directly (e.g., try to stop the bully, comfort the victim) if they liked the victim, and less likely to tell an adult if they disliked the victim. Aggressive intervention was more common if the witness didn't like the bully, but also if they didn't like the victim compared to if they didn't know them. Regarding emotions, anger emerged as an especially powerful predictor of bystander defending, with youth being over five times more likely to try to stop the bullying or comfort the victim if they felt angry. Implications of these findings for the development of ecologically valid, anti-bullying interventions are discussed.     

A social cure in the community: A mixed-method exploration of the role of social identity in the experiences and well-being of community volunteers

Cohesive, resilient communities are vital to the well-being of residents. Uncovering the determinants of successful community identities is therefore essential to progressing the community health agenda. Engaging in community participation through volunteering may be one pathway to building local community identity and enhancing residents’ health and well-being, but the group processes connecting them remain unexplored. We conducted two studies investigating these dynamics using the “Social Cure” perspective. First, we analysed 53 in-depth interviews with volunteers, finding that community relationships shaped their experiences and that volunteering influenced their sense of community belonging, support, and well-being. Second, a community survey (N = 619) revealed that volunteering predicts well-being through the serial mediators of community identification and social support. Our article demonstrates the Social Cure processes involved in community-based volunteering, their impact on community identity, support and well-being, and their implications for community health, and the provision and sustainability of community voluntary action and interventions.     

父母自主支持、心理控制与初中生创意自我效能的关系:学业情绪的中介作用

为了探索父母自主支持、心理控制与初中生创意自我效能的关系,以及学业情绪的中介作用,采用整群抽样法,使用父母自主支持问卷、父母心理控制问卷、学生创意自我效能量表和青少年学业情绪问卷,对512名初中生进行调查。结果表明：（1）初中生低唤醒的学业情绪——放松和厌倦在父母自主支持和创意自我效能之间的中介作用显著;初中生高唤醒的学业情绪——高兴和焦虑在父母自主支持和创意自我效能之间的中介作用不显著;（2）四种学业情绪（高兴、放松、焦虑和厌倦）在父母心理控制和初中生创意自我效能之间的中介作用不显著。研究结果说明充分的父母自主支持能增加初中生的积极学业情绪,进而提升其创意自我效能。     

Community group membership protects the well‐being of adults experiencing socio‐economic disadvantage

The present research examined the mechanisms through which community groups improve well‐being in adults (N = 156) experiencing socio‐economic disadvantage. Analysis showed that joining a group improved outcomes by enhancing people's group identification and wider sense of belonging to multiple groups and that this effect was stronger for more socio‐economically disadvantaged participants.     

Introduction to the Special Issue “Phenomenological Studies in Multidimensional Views”

How should Scheler’s critique of Kant’s ethics be interpreted? This paper focuses on two aspects of Scheler’s critique of Kant’s ethics: 1) the problem of “formalism” in Kant’s ethics, and 2) the problem of the “ethics of autonomy” and “ethics of heteronomy.” Generally speaking, Scheler’s project has a “modern” starting point; that is to say, his work starts with the rejection or critique of Kant and Aristotle. Most essentially, Scheler’s “material ethics of values” (ethics of person) must stay autonomous. Following Kant, Scheler takes Aristotle’s theory as an “ethics of heteronomy,” and then competes with Kant within the “ethics of autonomy” and further develops his own “ethics of personal autonomy.”     

自主支持、基本心理需要满足对一年级职高生内外化问题的影响机制

对1137名一年级职高生实施问卷调查,探讨感知教师和父母自主支持、基本心理需要满足与内外化问题的关系。结果表明：（1）一年级职高生在抑郁问题上女生更严重,在外化问题上男生更严重;（2）教师、父母自主支持与基本心理需要满足呈显著正相关,教师、父母自主支持、基本心理需要满足与一年级职高生内外化问题呈显著负相关;（3）一年级职高生基本心理需要满足在教师、父母自主支持与内化问题的关系中起完全中介作用,在教师、父母自主支持与外化问题的关系中起部分中介作用;（4）教师自主支持对一年级职高生外化问题的影响受父母自主支持的调节作用,对于感知父母自主支持较高的学生,教师自主支持对外化问题的影响呈较为明显的下降趋势。